ANTHROPOLOGY 550
ETHNOGRAPHIC FIELD METHODS


MF 1:30-3:20, Denny 401

Readings for Friday, November 21
Insider and Outsider Fieldworkers

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FRIDAY HISTORICAL READINGS
Oct 10: Pioneers
Oct 17: Expertise
Oct 24: Cliffords
Oct 31: Danger
Nov 7: El Dorado
Nov 14: Emotions
Nov 21: Natives
M Dec 1: Assistants
Dec 5: Summary


MONDAY EXERCISES
Sep 29: Experience
Oct 6: Observation
Oct 13: Interview
Oct 20: Discomfort
Oct 27: Formal
Nov 3: Survey
Nov 10: Photo
Nov 17: Video
Nov 24: Digital
Native ethnographers are not new; Te Rangi Hiroa, for example, was quite active as an ethnographer of various Polynesian cultures in the early 20th century. But it is a fairly recent phenomenon that native ethnographers have reflected on their unique positionally as insider-outsiders, in contrast to the usual foreign ethnographer's position as outsider-insiders. There are clearly epistemological and methodological differences in the way outsider and insider ethnographers work.

Read the following:
  • Elimira Kochumkulova, Anthropology goes "Native" from Islam, Nomadic Heritage, and Kyrgyz Identity
  • Three ethnographers' perspectives on the same work, from Fieldwork Connections
    • Bamo Ayi, Chapter 11, Fieldwork With Muga
    • Stevan Harrell, Chapter 12, Getting Further Implicated
    • Ma Lunzy, Chapter 13, The Last Time I led the Horse

  • Then, by midnight on Thursday, November 20, post a comment of about 200 words on whether you think insider and outsider ethnographers can or should use the same methods and whether or not they are likely to come up with the same results.