Billy Frank Jr. – References

Biographical Timeline | Leadership Qualities | Fishing Rights in Alaska |

 

“BIA Occupation.” Native American Holocaust Museum: A Virtual Museum . Accessed December 08, 2017. http://www.nahmus.org/BIA_Occupation.html.References

Burke, Jill. “Alaska Natives Rally for Restored Hunting, Fishing Rigts,” 17 October 2012. https://www.adn.com/alaska-news/article/alaska-natives-rally-restored-aboriginal-hunting-fishing-rights/2012/10/18/, Anchorage Daily News (accessed November 28, 2017).

Chitwin9. “1992 Billy Frank Jr. and Gov Bill Clinton on KOMO-TV.” Filmed [1992]. YouTube video. Posted [November 2013]. https://www.youtube.com/watch?time_continue=97&v=8qs58woyPpo

Cohen, Fay G. Treaties on Trial: The Continuing Controversy over Northwest Indian Fishing Rights. Seattle: University of Washington Press, 1986.

Egan, Timothy. “On the River Bank with Billy Frank Jr.: Indians and Salmon: Making Nature Whole,” The New York Times, November 26, 1992, p. C-1.

Gunn, Steven J. “Alaska Native Claims Settlement Act (1971),” http://www.encyclopedia.com/social-sciences-and-law/law/law/alaska-native-claims-settlement-act, Encyclopedia.com (accessed November 28, 2017).

Heffernan, Trova. Where the Salmon Run: The Life and Legacy of Billy Frank Jr. Seattle and London: University of Washington Press,  2012. https://www.sos.wa.gov/legacyproject/oralhistories/billyfrankjr/pdf/complete.pdf

Isely, Mary B. Uncommon Controversy: Fishing Rights of the Muckleshoot, Puyallup, and Nisqually Indians. Seattle:  University of Washington Press, 1970.

Jay Manning and Billy Frank Jr., “Water Bills in Olympia Sacrifice Healthy Streams,” The Seattle Times, May 28 2003.

Lerman, Rachel, “Billy Frank Jr., Ruckelshaus to Receive Top Civilian Honor.”The Seattle Times. November 17, 2015.

Mapes, Lynda V. “Culvert Ruling Backs Tribes,” August 23, 2007.

“Nisqually River Education Project.” Nisqually River Education Project . Accessed December 08, 2017. http://nrep.nisquallyriver.org/.

VanDevelder, Paul. “Reckoning at Standing Rock.” The Trail Posse. December 28, 2016. Accessed December 08, 2017. http://trailposse.com/2016/10/reckoning-at-standing-rock/.

Wieland Nogaki, Sylvia. “End Fishing Conflict, Activist Asks,”  October 18, 1992 http://www.seattletimes.com/

Wilkinson, Charles. Messages from Frank’s Landing: A Story of Salmon, Treaties, and the Indian Way. Seattle: University of Washington Press, 2000.

Wolfe, Robert J. “Subsistence in Alaska: A Year 2014 Update,” December 2016, http://www.adfg.alaska.gov/static/home/subsistence/pdfs/subsistence_update_2014.pdf, Division of Subsistence, Alaska Department of Fish and Game (accessed November 30, 2017).

Yardley, William. “Billy Frank Jr., 83, Defiant Fighter for Native Fishing Rights.,” Accessed May 9, 2014. https://www.nytimes.com/2014/05/09/us/billy-frank-jr-fighter-for-native-fishing-rights-dies-at-83.html

 

 

 

 

 

 

 

Billy Frank Jr. – Fishing Rights in Alaska

Biographical Timeline | Leadership Qualities | Fishing Rights in Alaska | References

In October 2012, fishing on the Kuskokwim River in Southwest Alaska was closed due to low amounts of king salmon during a salmon run. Native fishermen who depend on salmon, decided to ignore the closure because they believed their rights surpassed the state’s decision to close the river. Alaska State Troopers were notified of the defiant act and descended upon the river, apprehended dozens of nets, and more than 1,000 pounds of fish. The state pressed charges against sixty-one fishermen. This event sparred a rally, not the first rally for fishing rights, and certainly not the last. Alaskans gathered together to demand indigenous fishing and hunting rights be restored. These rights were eliminated under the Alaska Native Claims Settlement Act in 1971 and since then, Alaska natives often find themselves in a losing battle of rules, regulations, and jurisdiction. In 1980, congress attempted to fix this by enacting the Alaska National Interest Lands Conservation Act (ANILCA). In theory, ANILCA was meant to help Alaska Natives by allowing subsistence hunting. However, ANILCA also allowed any rural resident to engage in subsistence hunting if they could prove residency in Alaska for one year.  Subsistence fishing and hunting has been a continuing concern for Alaska’s Natives with no end in sight.

Diagram of who harvests fish and game in Alaska (Alaska Department of Fish and Game).

In 1971, the Alaska Native Claims Settlement Act attempted to resolve land claims of Alaska’s Natives.  This act gave the legal title of forty-four million acres of land to Alaska’s Natives if it was considered unappropriated and unreserved. Alaska’s Natives were also awarded a $962.5 million settlement. The Settlement Act allowed the development of regional, and smaller village corporations in which all Natives were eligible to be shareholders. These corporations were under Alaska state law and there were no restrictions on using or selling the land. In the continental United States, almost all Native lands are owned by the federal government and cannot be used without the consent of the United States. Because of this difference between Alaska and the continental United States, the Alaska’s Natives’ land is not considered Indian Country and the Natives do not have governmental powers over them. Aboriginal hunting and fishing rights were exterminated despite that subsistence hunting takes less than one percent of the resources. Alaska Natives are required to comply with state laws everywhere in the state. These laws interfere with Alaska Natives’ traditional ways of life and began a lengthy battle for Natives rights.

Some success was meant to come in 1980 when the Alaska National Interest Lands Conservation Act was enacted. The ANILCA is a piece of federal legislation providing protection to millions of acres of land in Alaska. Under this act the Alaska Native Claims Settlement Act was implemented more specifically. The ANILCA specifies the designation of wilderness and subsistence management. Since ANILCA, Alaska Natives have practiced subsistence fishing just as they have for hundreds of years. However, Alaska Natives face the frustrating reality that their rights have been restricted. State and federal management of fish and game conflict at times and Alaska Natives become the victim of a diverging government.

Were Billy Frank, Jr. alive today, he would have stood with Alaska Natives in preserving their right to continue subsistence hunting and fishing without regulations from the government. Billy Frank, Jr. was a passionate, and resilient leader. He cared deeply for the preservation of his home, traditions, and people. If Billy Frank, Jr. would have been present in October 2012, it can be speculated that he would continue subsistence fishing despite facing charges from the state government. This assumption comes from the dozens of time Billy Frank, Jr. was arrested for fishing when the government had placed regulations that he did not believe were fair or just. Billy Frank, Jr. believed he had a right to live off the land as his ancestors had for hundreds of years. He trusted that being consistent and resilient would serve his purpose and bring attention to the overlooked travesty of indigenous peoples’ rights.

As an inspirational leader, Billy Frank, Jr. would have done more than just participated in fishing. At his core, he was an activist. He spent his entire life fighting for the rights of indigenous people and held many influential positions including chairman of the Northwest Indian Fisheries Commission.  Billy Frank, Jr. was defiant, but he was not brash. His actions had thoughtful and strategic purpose. He would have taken time to completely understand the situation and then determined practical solutions. As a reasonable man, Billy Frank, Jr. would have actively sought influential people in government to help his cause. This assumption comes from the video clip, below. In this clip, he speaks about “going together” to the government. It was not fair to let the united states congress, or state legislature dictate the rights of indigenous people without the opinions of indigenous people. Billy Frank, Jr. had a deep understanding that solutions are created from fair representation and compromise between parties and he would have continuously fought for the Alaska Natives’ right to fish.

Kristen Anderson

I am an undergraduate at the University of Washington studying Aeronautical and Astronautical Engineering.  As a student in Indigenous Leaders and Activists, I am researching the life of Billy Frank, Jr. as a capstone assignment for the class.

Me

My interest in this course stems from my hobby of building 18th century long-rifles, and time appropriate gear and clothing for early American mountain men and women. In an effort to diversify my knowledge, I selected the course, Indigenous Leaders and Activists, to gain some perspective of American Indians.  This course has helped my understanding of American Indians and other indigenous people and the struggles they face as their customs, and rights to their land and resources are constantly challenged. I have learned a great amount about past challenges of Indigenous people and current events that they continue to face. This course has expanded my knowledge and challenged my way of thinking.