Whina Cooper – References

Biographical Timeline | Leadership Qualities | N.Z Foreshore and Seabed | References

Barber, David. “Obituary: Dame Whina Cooper.” Independent.co.uk. Last modified March 27, 1994, http://www.independent.co.uk/news/people/obituary-dame-whina-cooper-1432167.html.

Bradley, Michael. “Hikoi Protesters.” Getty Images. Accessed December 7, 2017. http://www.gettyimages.com/license/56089765

“Dame Whina Cooper, 1987.” Nzhistory.gov.nz. Last modified July 07. 2014. https://nzhistory.govt.nz/media/photo/dame-whina-cooper.

Derby, Mark. “Waitangi Tribunal – Te Rōpū Whakamana – Forming the Waitangi Tribunal, 1970s.” http://www.TeAra.govt.nz/en/photograph/32482/maori-land-march-1975. Te Ara – the Encyclopedia of New Zealand (Te Ara – the Encyclopedia of New Zealand, 2012).

“Door Open to Repeal of Foreshore and Seabed Act.” Sharechat. Accessed December 8, 2017. http://www.sharechat.co.nz/article/6ae078b7/door-open-to-repeal-of-foreshore-and-seabed-act-government.html

“Foreshore and Seabed Legislation to be Repealed.” Stuff. Access December 8, 2017. http://www.stuff.co.nz/national/politics/3808252/Foreshore-and-seabed-legislation-to-be-repealed

Keane, Basil. “Ngā rōpū tautohetohe – Māori protest movements – Waitangi Day protests.” http://www.TeAra.govt.nz/en/photograph/35935/whina-cooper-eva-rickard-and-titewhai-harawira. Te Ara – the Encyclopedia of New Zealand. (Te Ara – the Encyclopedia of New Zealand, 2012).

Kenny, Kate. “Women look after yourselves” Stuff. 25 June 2014. http://www.stuff.co.nz/national/women-of-influence/10198114/Women-look-after-yourselves.

King, Michael. “Cooper, Whina.” https://teara.govt.nz/en/biographies/5c32/cooper-whina. Te Ara – the Encyclopedia of New Zealand. (Te Ara – the Encyclopedia of New Zealand, 2000).

“Law of the foreshore and seabed.” Te Ara- the Encyclopedia of New Zealand. Accessed December 8, 2017. https://teara.govt.nz/en/law-of-the-foreshore-and-seabed

Leslie, Brent. “Koha – Nga Pikitia Maori.” last modified 1987. https://www.nzonscreen.com/title/koha-nga-pikitia-maori-1987/overview.

Miller, John. “Whina Cooper at Parliament in Wellington, during Maori Land March.” Photo Histories Exhibition. Accessed December 7, 2017. http://photoforum-nz.org/gallery/captions.php?pageID=23&showID=75

Ministry of Justice. Foreshore and Seabed Act. New Zealand Parliament, 2004.

Ministry of Justice. Marine and Coastal Area (Takutai Moana) Act 2011. New Zealand Parliament, 2011.

Rāwiri Taonui. “Ngāpuhi – Early European contact.” http://www.TeAra.govt.nz/en/photograph/407/a-poem-for-whina-cooper. Te Ara – the Encyclopedia of New Zealand (Te Ara – the Encyclopedia of New Zealand, 2017).

Whina Cooper – N.Z. Foreshore and Seabed

Biographical Timeline | Leadership Qualities | N.Z. Foreshore and Seabed References

Our Current Event is the New Zealand Foreshore and Seabed Controversy. This controversy between the New Zealand Government and the Maori Peoples has been ongoing since 1840 when the Treaty of Waitangi was signed. In the treaty it states that the New Zealand Government owns the coastal water, the foreshore and riverbeds. Since the government did legally own the land because of this treaty, they had the authority to grant parts of the foreshore and seabed to whomever they chose. This allowed the foreshore and seabed to be used by the public from these owners.

Now the foreshore and seabed were granted to private owners who allowed the general public to fish and put their boats on the coast. What the New Zealand government forgot to recognize was the Native Maori Peoples rights and use of the land and water. The Maori fish, collect seaweed and used canoes as a form of transportation. Not only is the foreshore and seabed a piece of Maori ways of life, it is apart of their culture. The land under the water was used for canoe landing, as battlegrounds and burial grounds.  The government failed to establish an agreement with the Maori and allowed others to use the land without Maori permission.

As a result, the Maori started the battle of earning rights to the foreshore and seabed that holds cultural meaning to them. In the year 1997, Maori from the Marlborough Sounds applied to the Maori Land Court for rights of foreshore and and seabed in the area as Maori customary land. The case went to Court of Appeal but prior to that, the Foreshore and Seabed Act of 2004 was passed. The act claimed that the government is the owner of the foreshore and seabed (excluding private land), the public has access to the the foreshore for recreational purposes and seabeds for navigating boats. What the act also stated was people who owned dry land next to the foreshore since 1840, can apply to the government to redress and could claim territory customary rights.

Hikoi protesting the proposed Seabed and foreshore legislation, 2004.

On March 4th, 2009 at the Ministerial Review Panel the 2004 Foreshore and Seabed Act is being reviewed. The National Party and Maori Party entered into a Relationship and Confidence and Supply Agreement in November 2008. When asked why the 2004 Foreshore and Seabed act was being reviewed the response is stated in the article, Door Open to Repeal of Foreshore and Seabed Act, “In this agreement both parties agreed to initiate a review of the Foreshore and Seabed Act as a priority. A key part of the agreement was recognition of the concerns over the current Act, and also the interests of the public in using the coastal marine area.”

Upon this Ministerial Review Panel in 2009, Prime Minister John Key announced his plans to repeal the 2004 Foreshore and Seabed Act. Mr Key stated these decisions, 2004 Foreshore and Seabed Act would be repealed and replaced with new legislation. The foreshore and seabed currently vested in Crown ownership would be replaced by a public space incapable of being owned; Existing Maori and Pakeha private titles would continue unaffected; and Customary title and customary rights would be recognized through access to justice in a new High Court process or through direct negotiations with the Crown.

In 2011, the 2004 Foreshore and Seabed Act is repealed and replaced with the 2011 Marine and Coastal Area (Takutai Moana) Act of 2011 by the National-led government. The Crown ownership of the foreshore and seabed is replaced with a “no ownership” regime. The Iwi can apply to the court or negotiate with the government for recognition of customary rights or customary marine title over a particular area. These interests cannot prevent existing rights and uses, for example, fishing and public access. As of December 2014, seven applications for recognition and customary rights under the act have been confirmed. However; none have been confirmed as of 2014.

Whina Cooper at New Zealand Parliament during the 1975 Maori Land March.

Our Indigenous Leader, Whina Cooper would be an active leader in this current event. Through her lifetime of protesting and marching and fighting for Maori land rights, she would be an active participant in this controversy. Her main involvement in this controversy would be staying involved in the several marches held by other Maori peoples. Just like she was quick to be apart of the Maori Land March of 1975, she would be one of the main faces of the Foreshore and Seabed marches. Upon being involved in marches, Cooper would become involved in the government and Maori party. She would be one of the Maori Natives fighting for the Foreshore and Seabed Act of 2004 to be reviewed and repealed.

 

 

 

 

 

Whina Cooper – Leadership Qualities

Biographical Timeline | Leadership Qualities | N.Z. Foreshore and Seabed | References

Diplomatic 

Whina Cooper exemplifies diplomacy because she was an active leader in Maori politics and also a community leader for established groups in New Zealand. Her work can be seen throughout the timeline of her life. In the 1930’s Cooper was considered a community leader in the Northern Hokianga region because of her involvement in community activities and her community church. From 1946 to 1952, Whina was secretary and trustee of the Panguru Tribal Executive Committee. She defied gender norms by being elected the first woman elected president of the Rugby Union Branch in April 1947. One of the biggest diplomatic positions Whina held in her life was being elected foundation president of the Maori Women’s Welfare League in Wellington. Through that position, Whina’s first initiative involved to survey the living conditions of Maori Housing in Auckland which showed the harsh living conditions of the Maori people. The dwellings appeared to be crowded and unsanitary. The main reason we chose Whina as diplomatic was because she used her title as President of the Maori Women’s Welfare League to help her Native Maori peoples out. She used her power to benefit her people’s well-being.

Educated 

From the age of 7, Cooper received an education that most do not have the opportunity to receive. She attended the Whakarapa Native School and then with the financial help of a Native minster, she went to St Joseph’s Maori Girls’ College for a secondary education. Upon completing her education, her father requested she marry a widowed man but she declined the offer. Instead, she chose to work in a store. Two years later she was appointed a trainee teacher at the Pawarenga Native school. Educated can be seen as a leadership trait because he value Cooper had in education and following her own goals represents the idea that she knew she did not need to get married. We chose this trait because her education also allowed her to be able to create a voice for herself and stay connected to her church. This would later help her become an active community leader in her church and her education allowed her to become an activist with the knowledge she gained and immersed herself in.

Determined

We chose to describe Whina as determined beacuse despite her old age, Whina agreed to lead a coalition of groups formed Te Ropu o te Matakite  in a march to combat further alienation of Maori Land.  More than 5,000 marchers arrived at the New Zealand parliament where Whina presented a petition signed by 60,000 people. Her activism shined through her frail body and her determination for her peoples land rights was witnessed by many that day. And to this day, the one who stood out the most at the 1975 March was the older Whina.

Whina Cooper – Biographical Timeline

 Biographical Timeline | Leadership Qualities | N.Z. Foreshore and Seabed | References

Alexis Colter

A Senior at the University of Washington with the intent of a Bachelor of Arts in History with a minor in Classics and graduating in the Spring of 2018. Currently has a background in Fashion Business Management and Liberal Arts. A world traveler who has lived in Rome, New York, and visited various countries many times. End goals after graduation could be in the fields of Marketing, Public Relations, or Set Production from a Historical standpoint. Interested in all bouts of history including Westernized Europe, Ancient Greece and Rome, and also any issues dealing with Indigenous Rights and Feminism.

Whina Cooper is who inspired me for this project. A leader of the New Zealand’s Indigenous Maori People and not only is she an activist for Native Peoples and their rights she also a strong female leader that many can look upon for inspiration. A closer examination will explore the Maori peoples and their struggle, life of a strong female activist, and how historically this individual changed many lives and a culture itself.

While living in Rome and visiting the ancient ruins of Paestum.