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John Trudell – Leadership Qualities

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Inspiring

John Trudell was and continues to be an inspiration to Native American activists across the globe. He created an image and a brand that “made the spirit of the people stronger.” He was able to unite generations of Native Americans because his music and poetry drew on traditional Native American styles and themes that older generations could connect with, while incorporating modern characteristics that younger people could relate to as well. His music worked to preserve part of his cultural heritage and inspired people to connect deeper with their roots. Not only did he reach across the age gap, but across the gender gap as well. In his time with AIM John was constantly advocating for the voices of women to be heard, because he felt that they were so often lost in the crowd. He was a particularly strong advocate for the agency of his wife. After her death he made sure that people knew the amazing work that she had done, that her death was not simply defined by his work, but by her own advocacy for Native American rights and sovereignty as well.

Charismatic

People were inspired by John because they were drawn to him, he was powerful in the way that he could draw crowds when speaking at events. His charisma is what gathered the attention of federal agencies, and even frightened them and caused them to label him as dangerous. John did not back down from his beliefs or ideals and he challenged and criticized those who were lacking in upholding their own morals and beliefs. The US government was a main recipient of his criticism because he argued that they not only lacked care for their own people, but for the planet they lived on as well. During the Alcatraz occupation John fought to protect the rights of ALL Native Americans, and would not be paid off in order to back down from his beliefs. He burned an American flag on the steps of the FBI building because he said it was desecrated by the racism, classism and sexism that it represented. The American flag did not represent freedom in John’s eyes because not all were free.

Courageous

There were many instances in which John Trudell should have been afraid for his life, but nevertheless he upheld his values and kept fighting for what he knew was right. During the Civil Rights Movement in the 1960s the FBI began a program called COINTEL, which aimed to shut down the movement, but when AIM began vamping up as a political player they shifted their focus to John Trudell himself. His active involvement in the Alcatraz occupation and other sit ins at Wounded Knee and the BIA placed a target on his back. The FBI feared John because of his ability to motivate and mobilize not only Native Americans, but non-natives as well, as seen at Wounded Knee. AIM was eventually labeled as a militant terrorist group at the Wounded Knee protests, which was a way to enable and excuse violence against the activists there. One of the more terrifying moments in his life came with the death of his wife, mother-in-law and three children after burning an American flag atop the FBI steps. Although the fire that killed his family was ruled as an accident, John was certain it was murder. This moment in time was a sure indicator that if someone could kill people as innocent as his family, they could surely kill him.

John Trudell FBI file
A page from John Trudell’s extensive FBI file, which lists the many “militant” activities he participated in while advocating for Native American rights.
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Ramona Bennett – Leadership Qualities

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Compassionate

Throughout all of her as a hardworking activist, Ramona never lost sight of what it means to be a leader to her people. A big component of her leadership qualities is compassion; Ramona has always had the well-being of everyone in mind as she fought for more Tribal rights. In 1978, Ramona was able to secure the National Indian Child Welfare Act. This act was solely intended for assisting Native children who would be possibly mistreated by the WA child service laws, which might separate the child from their family. Adding to her generosity and selflessness toward children, she founded the Rainbow Youth and Family Services in 1989. The goal of this organization was to protect Native children from any hate, abuse, neglect, or anything traumatic. More than that, this organization would connect these children to foster parents or to parents who are learning about the process of adoption and would like to take these traumatized children into their families. Ramona’s compassion is not forgotten by many, even after the many years that may pass after she has performed kind deeds for others. When Claudia Kauffman presented Ramona with the 2018 Bernie Whitebear Award, she recalled how helpful Ramona was toward her family. In order to allow Kauffman’s family to attend yearly powwows, Ramona would pick them all up, feed them sandwiches and snacks, and drive them all to the powwows. The compassion that Ramona Bennett has for her Tribe as well as her friends and supporters is remarkable. To this day, Ramona is active in fighting for Tribal rights while still making sure that everyone around her is well-cared for and protected, making her an amazing example of a compassionate leader.

Inspiring

Almost all of Ramona Bennett’s achievements would have never come to fruition had she not been able to rally supporters into action. She inspires her people, and has been inspiring them since back in the 1960s. Ramona led her people in a misunderstanding between her people and the law enforcement that resulted in what is now known as the BIA Takeover of 1972. There were threats made by the U.S. government to break down the doors and barge into the BIA office to arrest the occupants, but Ramona stood strong against these words and performed in such a way that inspired the people with her to stand strong with her. Later, in 1976, Ramona again led her people to seize the Tacoma Cushman hospital, claiming it as the property of the Puyallup Tribe. Alone, Ramona would have been unable to perform such a feat. But she was not alone; she had accrued a following in her time as the Chairwoman of the Puyallup Tribe, and her followers readily marched with their leader to take back their property. Even in recent times, Ramona has been present in the protests against the Tacoma Natural Gas project that will ruin Puget Sound. There is no doubt that a strong activist like Ramona Bennett bolsters the the protestors and makes them fight harder against the gas project. More than that, she gave a speech back in 2012 demanding clemency for Leonard Peltier, adding more fuel to this fiery battle for Peltier. For her entire career as an activist, Ramona Bennett has managed some incredible feats. However, many of these feats were made possible through her ability to be an inspiring character that her people would readily want to follow through thick and thin.

Ramona Bennett with Native Activists meeting outside the Bureau Of Indian Affairs in Washington DC
Ramona and other native activists outside the Bureau of Indian Affairs building in Washington DC in 1976

Resilient

Despite enduring tumultuous hardships, Ramona has continued to advocate for the human rights of Indigenous peoples across America as well as Natives across the PNW. In the face of discrimination and violence, Ramona has accomplished and paved the way for multiple pieces of legislation to be passed. She has faced police brutality and numerous loses and setbacks but has continued to fight for Native rights for over sixty years. When she started participating in fish-ins she was not discouraged in the face of continuous police harassment and brutality. When police came with clubs and riffles, Ramona was arrested along with numerous other protesters, but she was soon bailed out and despite her fear, went back into the fray. In 2013 at a meeting for solidarity with Chief Theresa Spence, Ramona offered her own words on the perseverance of Indigenous activism: “Keep it up, keep shouting, keep fighting. If all you have is your body put it there. Your ancestors did, they fought for every right you enjoy! Freedom of religion, property, resources, and you know what your great great great grandchildren will do the same thing. That’s the indian, that’s who we are, that’s why we’re here.” At the age of 81, Ramona continues to fight for tribal rights today, as her own Puyallup tribe fights against a fracked gas facility being built on their land, and will most likely never stop. Her enduring spirit and unwavering devotion to her cause has inspired many to take up the fight for Indigenous rights and has allowed the Puyallup tribe to flourish. Her never-ending resilience throughout decades of turmoil has not only inspired others in her community but makes her a fantastic leader and shows what can be accomplished with dedication.

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Whina Cooper – Leadership Qualities

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Diplomatic 

Whina Cooper exemplifies diplomacy because she was an active leader in Maori politics and also a community leader for established groups in New Zealand. Her work can be seen throughout the timeline of her life. In the 1930’s Cooper was considered a community leader in the Northern Hokianga region because of her involvement in community activities and her community church. From 1946 to 1952, Whina was secretary and trustee of the Panguru Tribal Executive Committee. She defied gender norms by being elected the first woman elected president of the Rugby Union Branch in April 1947. One of the biggest diplomatic positions Whina held in her life was being elected foundation president of the Maori Women’s Welfare League in Wellington. Through that position, Whina’s first initiative involved to survey the living conditions of Maori Housing in Auckland which showed the harsh living conditions of the Maori people. The dwellings appeared to be crowded and unsanitary. The main reason we chose Whina as diplomatic was because she used her title as President of the Maori Women’s Welfare League to help her Native Maori peoples out. She used her power to benefit her people’s well-being.

Educated 

From the age of 7, Cooper received an education that most do not have the opportunity to receive. She attended the Whakarapa Native School and then with the financial help of a Native minster, she went to St Joseph’s Maori Girls’ College for a secondary education. Upon completing her education, her father requested she marry a widowed man but she declined the offer. Instead, she chose to work in a store. Two years later she was appointed a trainee teacher at the Pawarenga Native school. Educated can be seen as a leadership trait because he value Cooper had in education and following her own goals represents the idea that she knew she did not need to get married. We chose this trait because her education also allowed her to be able to create a voice for herself and stay connected to her church. This would later help her become an active community leader in her church and her education allowed her to become an activist with the knowledge she gained and immersed herself in.

Determined

We chose to describe Whina as determined beacuse despite her old age, Whina agreed to lead a coalition of groups formed Te Ropu o te Matakite  in a march to combat further alienation of Maori Land.  More than 5,000 marchers arrived at the New Zealand parliament where Whina presented a petition signed by 60,000 people. Her activism shined through her frail body and her determination for her peoples land rights was witnessed by many that day. And to this day, the one who stood out the most at the 1975 March was the older Whina.

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Louis Riel (Métis) – Biographical Timeline

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Katie John (Athabaskan) – Leadership Qualities

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Strong-Willed

Katie John with Staff

Strong-Willed is great word to use to describe Katie John. She was raised in an environment that many would not be able to withstand. Substance living is arguably one of the best ways for both personal health and the health of the planet. However, substance living requires strong people because it is not easy.

She learned English as a teenager. Learning a new language past the age of ten is proven to be far more difficult than when a child. She was married young and raised so many children. She then helped create a written alphabet for the language that she was raised with. Part of her being strong-willed is the will to keep her language alive, while so many factors of western culture is trying to erase it.

To credit her will once again, she started a court case to have Alaska state permit substance fishing. She was determined and fought for this for the remainder of her life. A huge part of her culture and the way she was raised is substance living. Once again Western culture tries and eliminate an indigenous culture, Katie John saw it as her duty to keep her language and way of living still going.

Frank

John did not mince words, beat around the bush, or play games. Throughout her life, she spoke plainly and directly about the issues she fought for and against. It did not matter who you were, what your status was, or what you thought of her, Katie John just told you what she thought. This was apparent in her leadership in Mentasta Village, where she once told her own son and other tribal members that they had to leave the village for a certain amount of time, and could not come back until they changed their ways.

Katie John watches as Governor Tony Knowles struggles to hold on to a salmon.

Further, when she went to the Supreme Court to fight for substance rights, she did not change the frank way in which she talked, and in fact, seemed to utilize it as a way to break through the formal barriers of the court. After the court case had been determined in favor of her and the tribe, then Governor Tony Knowles could have appealed on behalf of the state of Alaska, and she simply invited him to their fish camp, which was illegal at the time. They spent the day together, and she spoke in her frank manner about the importance of fish to her people and their way of life. However, this is not to say she spoke with humor, or without intelligence, and when the Governor accidentally let a fish fall back into the river, she asked if he had granted it a “gubernatorial pardon.”

Determined

Katie John receiving an honorary doctorate from the University of Alaska, Fairbanks.

Being that Katie John was well known for obtaining rights for her people, it is clear to see that this job was not easy. Challenges she faced, especially that of being a Native woman, come to show how determined she was when standing up for what she believed in. Katie John knew well what things to take in consideration that would potentially be both positive or negative, but did not let that stop her from reaching her goals.

Katie received many rejections over the period of years in which she fought for her and her peoples rights, that including the one towards the Alaska Board State of Fisheries. This movement that began in 1985 by Katie herself, continues up to this day, even after her passing. This comes to show that although what she fought for was what she believed to be their rights, she was determined to do this not only for the period of time in which she lived, but for the future of her people. Despite many obstacles Katie faced while trying to obtain their rights, she did it all with love and honor and did not stop fighting up until her last days, making her a very respected Native American woman.

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Neville Bonner – Leadership Qualities

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Pioneering

Although Bonner had many valiant and praiseworthy traits, one which truly

Queensland Country Life, Australian of the Year Quality

stands out is that he was a pioneer for his people. Despite being an Aboriginal man during a time of great adversity, Bonner stayed true to his morals in order to become the first person of Aboriginal descent to enter the Australian parliament. The number of ‘firsts’ that Neville Bonner accomplished on behalf of his people is both astonishing and highly commendable; including starting a business and becoming the first aboriginal to be elected to Australia’s senate. Despite little education and no political background, Bonner served as a bulldozer for advancing the rights of his fellow Aboriginal community members. Therefore, it is only appropriate that Bonner should be considered a pioneer of his time.

Because of Neville Bonner, Aboriginal Australians all over the country have one more influential leader to look up and aspire to. Furthermore, Aboriginals are recognized by their country’s constitution, they have laws that safeguard their land and communities, and Australia now protects, rather than rejects them. Like a pioneer, Bonner ventured into uncharted territory and dared to do the unexpected, with little support from the world around him. Today, he is a highly regarded and respected Aboriginal man, who deserves every ounce of recognition for his pioneering of laws that protect indigenous people and land.

Resilient

Bonner at a Land Rights March in Brisbane

Coming from an Aboriginal descent, Neville Bonner was not accepted by the white community. As a result, he was not able to receive the education he deserved. He lived in a discriminatory world in which he was not recognized by his own country’s constitution. Even so, Bonner continued to work hard in order to provide himself and his family a better path than the one society fabricated for them. He worked as a carpenter, managed a dairy farm, and even created his own boomerang manufacturing business before beginning his political career.

As an Aboriginal politician in the Commonwealth parliament, Neville Bonner was resilient in promoting Aboriginal rights and welfare during a time when the rest of the parliament was not willing to help Aboriginal communities. During his time in parliament, other politicians never considered Bonner his equal, often leaving him alone and rarely befriending him. Nonetheless, he was never afraid to express his Aboriginality to his colleagues, even if it meant that he had to vote against his party- something Bonner did over 30 times throughout his political career.

Bonner’s retirement from politics did not prevent him from advocating and speaking for Aboriginal issues. He was never ashamed of his Aboriginal culture, and hoped to remain true to his Aboriginal voice when speaking for his people. Bonner’s legacy continues to inspire Aboriginals today to rise above the stereotypes forced upon them by the government and contribute to the advancement of society.

Adaptable

From a young age, Neville Bonner had the ability to excel in any field or job he

Bonner Showing Off His Company’s Boomerangs

was tasked with. Bonner faced a frequent changing of schooling situations during his youth. The first school Bonner attended was the South Lismore School. He and his siblings were sent home the first day by the Head Schoolmaster because the white families kept their children home. After the death of Neville’s mother, his grandmother moved the family to Queensland where they attended the Beaudesert School. At this school, Neville was able to skip three grades in one year, proving that he was highly adaptable in any situation, so long as he had the right tools.

The trait of adaptability followed Bonner in virtually every job he had acquired. One of Neville’s first jobs was working on a cattle station. He started roughly the time that his wife became pregnant and by the time his son was born he had already become the Head Stockman. Eventually, his son became ill and the three moved to Palm Island. Bonner was forced to find another job on the island and became the Health officer on the island. Despite this completely different occupation, he was able to adapt extraordinarily well. The superintendent of the island tasked Bonner to make bricks to rebuild the infrastructure, or lack thereof. Again, granted the opportunity, Bonner made the best of his situation and was able to build a house for himself out of the bricks. Bonner was always adapting to positions of leadership in every field naturally. The adaptability that Bonner displayed in his various jobs and schooling led him excel in his career as a politician.

 

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Chief Leschi – Leadership Qualities

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Chief Leschi was not simply selected to be a leader, the Nisqually people believed that the stars aligned on the day of his birth and he was predestined to lead his people someday. Chief Leschi was a leader who was held in the highest esteem.

Leschi had pacifist tendencies, which made him a graceful and level-headed leader. He did not believe that fighting would resolve any of the issues that his tribe was facing. Regardless of the mistreatment of Native people by Americans, he strongly discouraged his people from killing Americans.  He believed that reasoning with other tribes and the government was more progressive than combat. He even offered to cut off his right hand to show he would not fight the Americans in exchange for peace for his people. Even when the American government was threatening imprisonment, he decided to flee instead of fighting back because he so strongly stuck by his moral values of avoiding combat.

Chief Leschi was known for being a loyal leader. He prioritized the wellbeing of his people over his own. When the government asked him to sign the Medicine Creek Treaty which would relocate the Nisqually people as well as other bands who spoke Chinook Jargon, he refused because he felt as though the new land would result in a deterioration of his people. There were not means for sustenance at the new location– it was lacking a river and a place for horses to graze. Leschi fought against the signing of this treaty, even though he knew that it would potentially put himself in great danger. His persistence allowed for better treaty terms to be negotiated after the end of Puget Sound War. He eventually, gracefully, accepted his resulting death knowing that he was able to give his people land that they could sustain themselves on.

Not only was Leschi loyal to his people, but he was also persistent. When the Americans first settled, Leschi constantly monitored the foreigners to decipher their intention with his land. As the governor moved from tribe to tribe to evaluate more land, Leschi followed and observed the interactions and how the local tribes treated the outsiders. Leschi even made a trip to Olympia to negotiate with the American government for peace. After fighting between natives and foreigners broke out, Leschi was persistent in his pacifist efforts to obtain peace. Leschi attempted to bargain with an American that he had befriended for peace, but nothing was achieved even though his American friend John Swan visited the native lands. Leschi’s love for his land brought him back to the Nisqually Plains, and once again he made a plea with an American colonel for peace. Even when Leschi was on trial for a murder he did not commit, he fought for justice and the truth for his people. Although Leschi was hanged, his persistence lives on today through his people who now use his name in their fight for education for their children.

 

 

 

 

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Carl Gorman (Navajo) – Biographical Timeline

 Biographical Timeline | Leadership Qualities | Bear Ears National Monument | References