Hume on Justice and the Other Artificial Virtues

 

 

Book 3, Part 2, Section 1:  Natural vs. Artificial Virtue

 

For Hume, why does virtue have to be identified by the motive for it?

 

For Hume, why does the motivation for justice have to be explained as something other than the desire for justice? 

 

Before saying what the motive for justice is, Hume says what it is not?

 

Why does he think that it is not public benevolence?

Why does he think that it is not private benevolence?

 

 

Section 2:  The Circumstances of Justice

 

Scarcity and the instability of possession of external goods.

 

 

 

 

 

 

 

 

 

 

The solution:  conventions of justice.

 

What is the motivation for complying with the conventions?

 

Hume's three examples:

 

(1) Languages as conventions.  The first collective action problem.

 

(2) The two rowers.  The iterated two-person prisoners' dilemma.

 

(3) Respect for property rights.  An n-person prisoners' dilemma.

 

Will self-interest yield the results Hume claims in all three cases?

 

The free rider problem.

 

What makes justice a virtue?

 

 

 

 

 

 

 

 

 

MATRIX REPRESENTATION OF A ONE-SHOT

N-PERSON CONVENTION GAME

 

 

                                             Everyone else   

 

 

Speaks English

 

 

Speaks

French

 

I Speak English

 

 

+100,

  +100

 

-101,

  -99.9

 

I Speak French

 

+101,

  +99.9

 

+100,

  +100

 

 

Matrix 1.  In a convention game, if I know that everyone else speaks English, self-interest alone will motivate me to speak English.  No promise is necessary.

 

 

 

 

 

 

 

 

 

 

 

MATRIX REPRESENTATION OF A ONE-SHOT

2-PERSON PRISONERS' DILEMMA

 

 

                                             The Other Person      

 

 

Cooperates

(C)      

 

Defects

(D)

 

I Cooperate

(C)

 

+3, +3

  

 

+1, +4

 

 

I Defect (D)

 

+4, +1

 

+2, +2

 

 

Matrix 2.  In a one-shot PD, self-interest alone will not motivate cooperation.  However, in an iterated PD, mutual conditional cooperation is a rational solution. 

 

 

 

 

 

 

 

 

 

 

 

 

 

MATRIX REPRESENTATION OF THE FORM OF A ONE-SHOT N-PERSON PRISONERS' DILEMMA

 

 

 

 

                                             Everyone else   

 

 

Cooperates

(C)      

 

Defects

(D)

 

I Cooperate

(C)

 

+100,

  +100

 

-101,

  -99.9

 

I Defect (D)

 

+101,

  +99.9

 

-100,

  -100

 

 

Matrix 3.  In a one-shot n-person PD, self-interest will not motivate cooperation.  Even in the iterated n-person PD, self-interest is unlikely to motivate cooperation.  Effective sanctioning of defectors is almost always necessary to make cooperation rational.

 

 

 

 

 

 

 

 

The Three Fundamental Rules of Justice:  Property and Contract Rights ("stability of possession, transference by consent, and the performance of promises" (T 3.2.6.1))

 

Section 3:  The Arbitrariness of the Rules Determining Original Property

 

Section 4:  Transfer of property by Consent

 

Section 5:  Promises

 

        Why does Hume think promises are conventional?

 

        Promise-keeping (performing on a contract) is a Collective Action Problem.  What kind?

 

        The example of the surgeon and the robber.

 

Section 6:  The Need for General and Inflexible Principles of Justice (e.g., property and contract rights)

 

Section 7:  The Origin of Government

 

        Governments punish those who violate the conventions of justice.  Why, on Hume's account, are systems of punishment necessary to enforce those conventions?

 

        What else can governments do?  Solve other collective action problems.