Peter H. Kahn, Jr.
Professor
Department of Psychology
Box 351525
University of Washington
Seattle, Washington 98195-1525
206-616-9395 (office)
pkahn@u.washington.edu


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Instructor: Dr. Peter Kahn
Office: 308 Guthrie Hall
Office Phone: (206) 616-9395
Office Hours: Monday 2:30p.m.-3:30p.m. and by appointment
Course website: https://catalyst.uw.edu/workspace/pkahn/16133/
Course ListServe: psych456a_au10@u.washington.edu
Email: pkahn@uw.edu


Social and Moral Development
Psychology 456
Autumn 2010


Topic 1. Endogenous Developmental Theories: Nativism and Sociobiology.
Topic 2. Exogenous Developmental Theories: Behaviorism and Character Development.
Topic 3. Psychoanalytic Theories.
Topic 4. Social-Cognitive Developmental Theories.
Topic 5. Culture and Moral Development.
Topic 6. Children's Relationship with Nature
Topic 7. Children's Social and Moral Relationships with Technological Others
Guidelines for Weekly Short Papers.


Course Description:
We examine a broad range of theoretical approaches toward explaining children's social and moral development, including those that are nativistic, sociobiological, behavioristic, psychoanalytic, and constructivist. In the process, we seek (a) to understand – and to feel the textures of – developmental theory, and (b) to use developmental theory to make sense of applied problems related to parenting, education, peer relationships, authority, sexuality, culture, ecology, and technology.

Prerequisites:
Psychology 206 or 306.

Text:
Course Reader. The readings are on our Class Website (URL above). I ask for a good deal of primary source reading. At times, you may find it difficult going.

Learning Goals:
  1. To recognize and differentiate between major theories in social and moral development based on whether the core explanatory processes are endogenous (e.g., sociobiological), exogenous (e.g., behaviorist), or interactional (e.g., psychoanalytic or constructivist). Assessed by quizzes, classroom discussions, and papers.
  2. To use developmental theories to analyze and provide potential solutions to applied problems related to parenting, education, peer relationships, authoritarian relationships, sexuality, culture, ecology, and technology. Assessed by classroom discussions and papers.
  3. To formulate tight and accurate oral and written arguments based on a close textual reading of academic articles. Assessed by classroom discussions and papers.
  4. To analyze data and arguments that speak to aspects of social and moral development that are potentially (a) universal, or (b) relative to culture, ethnicity, gender, and other boundaries. Assessed by quizzes, classroom discussions, and papers.
  5. To listen to the viewpoints of individuals who disagree with your own perspective in a respectful and considered fashion, and then to be able (a) to modify your views when you hear evidence and argument that seem credible, and (b) to defend your (now possibly modified) position in a respectful and scholarly and at times passionate manner. Assessed mostly by classroom discussions, but can take place at times in papers.

Grading:
15%   Class participation: includes discussions, in-class writing, class activities, and occasional presentations. Class attendance is encouraged.

25%   Quizzes. We’ll have quizzes at the start of most classes. The quizzes will be short, and tied closely to the reading. No make-up quizzes will be given. At the end of the quarter, I will disregard each student’s lowest quiz grade.

60%   Six papers. See the attached guidelines for more information about writing these papers. Late papers will not be accepted. Exceptions require a documented compelling circumstance, such as a serious illness or a death in the family. A short-term illness (e.g., a few days before the due date for the paper) does not count as a compelling circumstance. Nor does a computer malfunction. Please plan accordingly.


[Top]    [Course Index]

Topic 1. Endogenous Developmental Theories: Nativism and Sociobiology.

After an initial overview of developmental areas of study and developmental processes, we turn to two types of endogenous theories, nativistic (maturational) and sociobiological. Based on a nativist perspective, A. S. Neill challenges us with his alternative school, Summerhill. I shall ask: Would you like to send a child of yours to such a school, or attend such a school yourself? Based on the sociobiological perspective, we will consider such issues as family planning and rape.

Neill, A. S. (1977). Summerhill. New York: Simon & Schuster. (Original work published 1960) (pp. 3-28; 104-116; 247-254)

Dawkins, R. (1976). The selfish gene. New York: Oxford University Press. (pp. 13-21, 117-131)

Wilson, E. O. (1998). Consilience. New York: Knopf. (chap. 11: “Ethics and Religion” -- pp. 238-265)
Further Reading

Rousseau, J. J. (1979). Emile (A. Bloom, Trans.). New York: Basic Books. (Original work published 1762)

Hart, H. (Ed.). (1970). Summerhill: For and against. NY: Hart.

Hess, E. (1958). Imprinting in animals. Scientific American, 198, 3-7.

Trivers, R. L. (1971). The evolution of reciprocal altruism. Quarterly Review of Biology, 46, 35-57.

Wilson, E. O. (1975). Sociobiology: The new synthesis. Cambridge, MA: Harvard University Press.

Wilson, E. O. (1978). On human nature. Cambridge, MA: Harvard University Press.

Wilson, E. O. (2006). The creation: An appeal to save life on earth. New York, NY: Norton.

Barkow, J. H., Cosmides, L., & Tooby, J. (Eds.) (1992). The adapted mind: Evolutionary psychology and the generation of culture. New York: Oxford University Press.

Killen, M., & de Waal, F. B. M. (in press). The evolution and development of morality. In F. Aureli and F. B. M. de Waal (Eds.), Natural conflict resolution. Berkeley, CA: University of California Press.


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Topic 2. Exogenous Developmental Theories: Behaviorism and Character Development.

Based on behavioristic theory, Skinner, like A. S. Neill, challenges us with an alternative school environment, this time a utopia called Walden Two. We'll attend briefly to Chomsky's critique. Finally, in the short series of articles in Educational Leadership, Wynne and his critics offer different viewpoints on the role understanding plays in promoting children's moral character.

Watson, J. B. (1970). Behaviorism. New York: Norton. (Original work published 1924) (pp. 93-113)

Skinner, B. F. (1976). Walden two. New York: Macmillan Publishing Co. (Original work published 1948) (Chapters 14 & 20)

Wynne, E. A. (1986). The great tradition in education: transmitting moral values. Educational Leadership, 43, 4-9.

Lockwood, A. L. (1986). Keeping them in the courtyard: A response to Wynne. Educational Leadership, 43, 9-10.

Paske, G. H. (1986). The failure of indoctrination: A response to Wynne. Educational Leadership, 43, 11-12.

Primack. R. (1986). No substitute for critical thinking: A response to Wynne. Educational Leadership, 43, 12-13.

Wynne, E. A. (1986). Wynne Replies: Turning back toward authority and responsibility. Educational Leadership, 43, 14.
Further Reading

Chomsky, N. (1959). A review of B. F. Skinner's "Verbal Behavior". Language, 35, 26-58.

Bandura, A. (1977). Social learning theory. Englewood Cliffs, NJ: Prentice-Hall.

Bennett, W. J. & Delatree, E. J. (1978). Moral education in the schools. The Public Interest, 50, 81-98.

Nucci, L. (Ed.). (1989). Moral development and character education: A dialogue. Berkeley: McCutchan.


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Topic 3. Psychoanalytic Theories.

We start with Freud's early psychoanalytic theory (1886-1914) which focuses on instincts and their role in pathology. Then we trace the development of Freud's theory through his metapsychological period (1914-1917) to his postulation of a death instinct (1920), to his last major revision (1923-1939) which focuses on superego formation, the resolution of the Oedipal complex, and the conflictful relation between the individual and society. We then turn to a handful of related issues. For instance, we will consider a range of responses for parents who discover their children "playing doctor," and how such responses partly depend on how one conceives of the role of sexuality in childhood. Masson's critique of Freud leads to two sets of related questions: First, is sexual abuse pervasive in society, and if so what effect does that have on psychoanalytic theory and for the practicing therapist? Second, does Freud's theory undermine the patient, and especially the female patient, in the therapeutic setting?

Norman, D. (1980, April). Post-Freudian slips. Psychology Today, pp. 42-44, 46, 49-50.

Freud, S. (1905). Three essays on the theory of sexuality. Standard Edition, 7, 173-206.

Freud, S. (1930). Civilization and its discontents. Standard Edition, 21, 74-133.

Freud, S. (1924). The dissolution of the Oedipus complex. Standard Edition, 19, 173-179.

Freud, S. (1925). Some psychical consequences of the anatomical distinction between the sexes. Standard Edition, 19, 248-258.

Masson, J. M. (1984, February). Freud and the seduction theory. The Atlantic Monthly, pp. 33-60.
Further Reading

Freud:
The Interpretation of Dreams (1900)

From the History of an infantile Neurosis: The Case of the Wolf-Man (1914)

Mourning and Melancholia (1917)

Beyond the Pleasure Principle (1920)

The Ego and the Id (1923)

Group Psychology and the Analysis of the Ego (1921)

Erikson, E. H. (1950). Childhood and society. New York: Norton. (pp. 247-274)

Fine, R. (1973). The development of Freud's thought. New York: Jason Aronson.

Bettelheim, B. (1984). Freud and man's soul. New York: Vintage.

Gardiner, M. (1971). The Wolf-Man. New York: Basic.

Crews, F. (1993, November 18). The unknown Freud. The New York Review of Books.


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Topic 4. Social-Cognitive Developmental Theories.

We examine the foundations of the social-cognitive approach to moral development, as pioneered by Piaget and Kohlberg, and extended by DeVries, Turiel, Killen, and others. We then examine Gilligan's proposition that while men and boys are oriented toward an ethic of justice, women and girls are oriented toward an ethic of care.br>
Kohlberg, L. (1980). High school democracy and educating for a just society. In R. L. Mosher (Ed.), Moral education: A first generation of research (pp. 20-57). New York: Praeger.

DeVries, R., & Zan, B. (1994). Moral classrooms, moral children: Creating a constructivist atmosphere in early education. New York: Teachers College.

Turiel, E. (1983). The development of social knowledge. Cambridge, England: Cambridge University Press. (pp. 1-7; 33-49)

Kahn, P. H., Jr. (1999). Children's obligatory and discretionary moral judgments. Chapter 4 from: The human relationship with nature: Development and culture. Cambridge, MA: MIT Press.
Further Reading:

Piaget, J. (1969). The moral judgment of the child. Glencoe, IL: Free Press. (Original work published 1932)

Kohlberg, L. (1969). Stage and sequence: The cognitive-developmental approach to socialization. In D. A. Goslin (Ed.), Handbook of socialization theory and research (pp. 347-480). New York: Rand McNally.

Kohlberg, L. (1984). Essays on moral development: The psychology of moral development. Vol. 2. San Francisco: Harper & Row.

Turiel, E. (1998). Moral development. In N. Eisenberg (Ed.), Social, Emotional, and Personality Development (pp. 863-932). Vol. 3 of W. Damon (Ed.) Handbook of child psychology. 5 th ed. New York: Wiley.

Eisenberg, N., & Fabes, R. (1998). Prosocial development. In N. Eisenberg (Ed.), Social, Emotional, and Personality Development (pp. 710-778). Vol. 3 of W. Damon (Ed.), Handbook of child psychology. 5 th ed. New York: Wiley.

Gilligan, C. (1977). In a different voice: Women's conceptions of self and morality. Harvard Educational Review, 47(4), 481-517.
Walker, L. J. (1986). Sex differences in the development of moral reasoning: A rejoinder to Baumrind. Child Development, 57, 522-526.


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Topic 5. Culture and Moral Development.

Documenting different social and moral practices of other cultures is part of the stock and trade of anthropologists. Some theorists use such accounts of moral diversity to argue against the proposition, supported by others, that on important dimensions social and moral life is similar across cultures. Some also use such accounts of diversity to argue against the proposition, again supported by others, that one culture can morally judge another culture. In this topic, we take up these issues and implications for conducting studies of individual and group differences.

Helwig, C. C., & Turiel, E. (2002). Children's social and moral reasoning. In C. Hart & P. Smith (Eds.), Handbook of childhood social development (pp. 475-490). Malden, MA: Blackwell.

Kahn, P. H., Jr., & Lourenço, O. (1999). Reinstating modernity in social science research -- or -- The status of Bullwinkle in a post-postmodern era. Human Development, 42, 92-108.
Further Reading:

Shweder, R. A., Mahapatra, M., & Miller, J. B. (1987). Culture and moral development. In J. Kagan & S. Lamb (Eds.), The emergence of morality in young children (pp. 1-82). Chicago: University of Chicago Press.

Turiel, E., Killen, M., & Helwig, C. C. (1987). Morality: Its structure, functions and vagaries. In J. Kagan and S. Lamb (Eds.), The emergence of morality in young children (pp. 155-244). Chicago: University of Chicago Press.

Hatch, E. (1983). Culture and morality. New York: Columbia University Press.

Spiro, M. E. (1986). Cultural relativism and the future of anthropology. Cultural Anthropology, 1, 259-286.

Wainryb, C. (1997). The mismeasure of diversity: Reflections on the study of cross-cultural differences. In H. Saltzstein (Ed.), Culture as a context for moral development: New perspectives on the particular and the universal. New Directions for Child Development (W. Damon, Series Editor) (pp. 51-65). San Francisco, CA: Jossey-Bass.


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Topic 6. Children's Relationship with Nature.

How do children value nature and morally reason about its preservation? Do children have a deep connection to the natural world, which in time gets largely severed by modern society? Or do such connections emerge, if at all, in adolescence or later, and perhaps require increased cognitive capacities and moral sensibilities? Are children's environmental values and reasoning mentally organized (structured), and do such structures develop such that our societal discourse on environmental issues has its genesis in childhood? How does culture affect environmental commitments and sensibilities? Are there universal features in children's relationship with nature? In this topic, we bring all of our previous readings and discussion to bear on these questions.

Kahn, P. H., Jr. (1999). Introduction to The Human Relationship with Nature: Development and Culture . Cambridge, MA: MIT Press.

Transcripts of two interviews with children. From Kahn, P. H., Jr., & Friedman, B., in collaboration with G. Mundine, Principal, Blackshear Elementary School. Environmental science and values education for low-performing students in a black community. Funded by the Texas Education Agency.

Kahn, P. H., Jr. (1997). Bayous and jungle rivers: Cross-cultural perspectives on children's environmental moral reasoning. In H. Saltzstein (Ed.), Culture as a context for moral development: New perspectives on the particular and the universal (pp. 23-36). New Directions for Child Development (W. Damon, Series Editor). San Francisco, CA: Jossey-Bass.

Kahn, P. H., Jr. (2009). Cohabitating with the wild. Ecopsychology, 1, 38-46.

Kahn, P. H., Jr. & Hasbach, P. H. (in press). Rewilding the human species. To appear in P. H. Kahn, Jr., P. H. Hasbach, and J. H. Ruckert (Eds.), The rediscovery of the wild. Cambridge, MA: MIT Press.
Further Reading:

Beck, A., & Katcher, A. (1996). Between pets and people. West Lafayette, IN: Purdue University Press.

Nabhan, G. P., & Trimble, S. (1994). The geography of childhood: Why children need wild places. Boston: Beacon Press.

Wilson, E. O. (1984). Biophilia. Cambridge, MA: Harvard University Press.

Kahn, P. H., Jr., & Kellert, S. R. (2002). (Eds.) Children and nature: Psychological, sociocultural, and evolutionary investigations. Cambridge, MA: MIT Press

Kellert, S. R., & Wilson, E. O. (Eds.). (1993). The Biophilia hypothesis. Washington, DC: Island Press.

Nevers, P., Gebhard, U., & Billmann-Mahecha, E. (1997). Patterns of reasoning exhibited by children and adolescents in response to moral dilemmas involving plants, animals, and ecosystems. Journal of Moral Education, 26, 169-186.

Kellert, S. R. (1997). Kinship to mastery: biophilia in human evolution and development. Washington, DC: Island Press.

Myers, G. (1998). Children and animals: Social development and our connections to other species. Boulder, CO: Westview Press.


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Topic 7. Children's Social and Moral Relationships with Technological Others.

In the decades ahead, children will come of age more and more with animal and human robots that mimic their biological counterparts. What’s the impact on children’s social and moral development? Imagine, for example, if an 8-year-old child comes home from school each day and is attended to by her robot nanny. Do you want the robot to do everything your child tells it? Or does that put into motion a master-servant relationship that you would like not to reify? If the latter, then in what ways would it be important for the robot to be designed to “push back” on the child, not to accept all of the child’s commands – in the same way that no child accepts all of the commands of another child – but rather to engage the child in a morally reciprocal relationship?

Kahn, P. H., Jr., Friedman, B., Perez-Granados, D. R., & Freier, N. G. (2006). Robotic pets in the lives of preschool children. Interaction Studies: Social Behavior and Communication in Biological and Artificial Systems, 7, 405-436.

Kahn, P. H., Jr., Ishiguro, H., Friedman, B., Kanda, T., Freier, N. G., Severson, R. L., & Miller, J. (2007). What is a human? – Toward psychological benchmarks in the field of human-robot interaction. Interaction Studies: Social Behavior and Communication in Biological and Artificial Systems, 8, 363-390.

Kahn, P. H., Jr., Severson, R. L., & Ruckert, J. H. (2009). The human relation with nature and technological nature. Current Directions in Psychological Science, 18, 37-42.
Further Reading:

Bartneck, C. & J. Forlizzi. (2004). Shaping human-robot interaction: Understanding the social aspects of intelligent robot products. In Extended Abstracts of the Conference on Human Factors in Computing Systems (CHI ’04) (pp. 1731-1732). New York: Association for Computing Machinery (ACM) Press.

MacDorman, K. F. (2005). Androids as an experimental apparatus: Why is there an uncanny valley and can we exploit it? CogSci-2005 Workshop: Toward Social Mechanisms of Android Science, 106-118.

Kanda, T., Ishiguro, H., Imai, M., & Ono, T. (2004). Development and evaluation of interactive humanoid robots. Proceedings of the IEEE (Special issue on Human interactive robot for psychological enrichment), 92, 11, 1839-1850.

Bartneck, C., Verbunt, M., Mubin, O., & Mahmud, A. A. (2007). To kill a mockingbird robot. Proceedings of HRI’07.


[Top]    [Course Index]

Guidelines for Weekly Short Papers

For one or more of the readings each week, I ask for engaged writing. It can take one of two forms:

(1) A 2 page typed (single-spaced) summary and response. I don't have a fixed format in mind, but in some way find a way that allows you (a) to summarize the main ideas of an article, and (b) to engage with those ideas substantively. I do this sort of thing all the time when I'm reading. For example, here's but one passage from my notes on Primo Levi's (1958/1993) book Survival in Auschwitz:
Primo Levi describes the institutional abuse and victimization of Jews. Here is one example, of hundreds that he provides:

Nothing belongs to us any more [upon arriving at Auschwitz]; they have taken away our clothes, our shoes, even our hair; if we speak, they will not listen to us, and if they listen, they will not understand. They will even take away our name: and if we want to keep it, we will have to find ourselves the strength to do so, to manage somehow so that behind the name something of us, of us as we were, still remains (p. 27).
Or another:
To sink is the easiest of matters; it is enough to carry out all the orders one receives, to eat only the ration, to observe the discipline of the work and the camp. Experience showed that only exceptionally could one survive more than three months in this way (p. 90).
Now it seems that we can examine institutional abuse in its large and horrific forms (and Primo Levi forces the issue here). But it also seems like one could move these ideas closer to home. I mean, institutional abuse occurs so often, in every country, in every city, in every town. Here's a tiny example. I remember reading that in the South there is large Catfish processing company. Impoverished women work there. It's the only work in the area. Minimum wage. The company's policy -- which they enforce -- is that workers can't go to the bathroom, except on their break. Imagine if you have a small bladder. Imagine the woman who is pregnant, with her baby sitting right on her bladder. What can the workers do? If you go to the bathroom, you get fired. If you complain you get fired. If you try to organize you get fired. If you pee on the floor you get fired. And the indignity of it all! Your bodily functions are being manipulated by an institution that's only concerned with its economic well-being. How does one respond in that situation? What responsibilities do we incur when we ourselves gain positions of power? Also, I wonder if there are ways that one could work out how Primo Levi responded in Auschwitz, and if those ways have bearing universally -- for us all.

So, that's one possible format. Another format might be to outline the main ideas of the article, perhaps quoting lots of key passages. Then in the second half of your writing, respond more in essay-form to some of the main ideas. Again, the goal here is that you find some format that helps you (a) get engaged with the text, and (b) prepared to discuss it in class.

In addition, you will want this sort of note taking (informal writing) to help you with your formal writing (e.g., on your term paper), such that it has vitality. For example, in my book The Human Relationship with Nature: Development and Culture (which we will be reading from later in our course), I draw on my notes of Primo Levi’s book to write my concluding paragraphs. Let me share it with you, so you can see how at least I move from the informal writing (above) to the formal writing (below):
Conclusion

Proponents of experiential environmental education sometimes dismiss the importance of intellectual inquiry. John Muir (1976) writes, for example:
I have a low opinion of books; they are but piles of stones set up to show coming travelers where other minds have been, or at best signal smokes to call attention...No amount of word-making will ever make a single soul to know these mountains. As well seek to warm the naked and frost-bitten by lectures on caloric and pictures of flame. One day's exposure to mountains is better than cartloads of books. (p. 318)
But throughout this book I have argued something a little different. Namely, in fostering the human relationship with nature we need to pay attention not only to nature, but to human nature: and it is deeply within our nature to use our intellects to construct increasingly sophisticated ideas, and to depend on them, physically and psychologically.
To elaborate on this point, I should like to say a few words about an episode from Primo Levi's (1958/1993) autobiographical account, Surviving in Auschwitz. In 1944 Levi was deported to Auschwitz. That was toward the end of the war, when the German government sought to make use of the labor of strong-bodied prisoners before eliminating them. Late in his account, Levi writes of a time when he and another prisoner were assigned to carry a hundred pound pot a half mile through the camp. The pot was attached to the middle of a pole, and the two prisoners each carried on their shoulders one side of the pole, thus half the weight. On this occasion, Levi discovered that he was paired with a kindred spirit, and an educated person, versed in the classics. There then they are, trudging through the camp, almost collapsing under the weight of their burden, close to death, and Levi is divining meaning from Dante's poetry, and through its recitation.
Here, listen Pikolo, open your ears and your mind, you have to understand, for my sake:
'Think of your breed; for brutish ignorance
Your mettle was not made; you were made men,
To follow after knowledge and excellence.'
As if I also was hearing it for the first time: like the blast of a trumpet, like the voice of God. For a moment I forget who I am and where I am. (p. 113)
While reciting another passage, Levi's memory comes up short. He can recall the beginning and ending, but try as he will he cannot remember the middle lines. Levi then turns Maslow's hierarchy on end: "I would give today's soup to know how to connect 'the like on any day' to the last lines" (p. 114).

That is the conception of the intellectual life we can offer our students, our children. The intellect's vitality. Its sheer beauty. Its power to heal and to sustain, and to help us create meaning. In our relationship with nature, let us not drive a wedge between the intellect and experience. Rather, by embracing both – which structural-developmental theory does – we affirm what it means to be human in a world, if we choose wisely, of human goodness and natural splendor.

(2) The second option for your weekly writing is to develop one substantive question to the author. By develop, I mean set the context for the question, perhaps by paraphrasing an issue or working off of a quotation, such that everyone in our class can immediately understand what you are getting at. The questions can range from broad conceptual issues to specific interpretations of a single passage, or even sentence. Note that usually when you pose a question of what a particular passage or sentence means, something is at stake on a somewhat larger level; so try to key in on what the larger concern is about. Frame the questions as if the author was joining us in discussion and that you would have the opportunity to ask them. It's possible (and acceptable) that your questions will build on your previous written preparation.

To illustrate, I've written a question to Ed Wynne (one of our readings under Topic 2). (Note that I sent this question as part of a letter to Wynne, and received a response.)

Dear Dr. Wynne,

Let me see if I understand you correctly. First, in your view the senses seek predominately if not solely to personal pleasures, which while sometimes harmless enough (a bit of ice cream after dinner) are often times seriously immoral (illicit sex, harming others for personal gain, etc.). Second, the intellect is of virtually no help in restraining the senses, for the intellect is a clever sort of thing that rationalizes what the senses will. Thus it follows that when in doubt about what morality requires of oneself, you suggest that one of the best courses to follow is to seek out the advice of someone you respect, and follow that advice -- follow it almost blindly, for with open eyes the senses pull and the intellect deceives. Is this a reasonable characterization?

If so, then my question is this: why should we trust the moral adequacy of the advice we receive from respected people? After all, our society seems to accord respect to the strangest people. For example, men who can consistently hit a baseball 425 feet become heroes. And it's not clear to me that such people are in a privileged position to impart sound moral advice. Ditto with the cross-cultural charge that arises from societies that accord respect to people who murder or oppress a minority population. Well, you may say, a society can stray, and ours has from the great tradition of the past, but we are still sound enough such that children can turn to others close at hand who they respect. But take the closest: one's parents. What of the typical father? Is his advice any better than the ball player? Maybe. But maybe not. Both probably drive past the speed limit. Both may have extramarital affairs. Both may drink, hate one or more minority groups, and cheat on their income tax. Moreover, has it not been estimated that a startling number of incest cases actually occur. What does the 7 year-old girl do who has been taught to obey her father without questioning only to find that her father tells her that his "affections" are perfectly normal and to enjoy. And on and on. Of course, any one example can be refuted as isolated or uncommon; and I take it that such is your move when you encounter them as you do. But taken altogether, I question whether teaching kids to be blindly obedient to the respected authority will achieve desirable goals in moral education.

Along with your above summaries, we will use your questions to structure our class discussions. Choose wisely. It's here that you'll be shaping a good deal of our time together.

My grading of your writing will be based on the following criteria, among others:

  • Ability to map out the basic ideas of a reading.
  • Ability to recognize an important and difficult passage, and to offer a compelling interpretation of it.
  • Ability to synthesize ideas (and different readings).
  • Ability to write concisely and eloquently.


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Advances in Developmental Psychology: Moral Development
Psychology 546
Winter 2006
3 units
Meets: Friday 1:30-3:50

University of Washington
Department of Psychology
Instructor: Peter H. Kahn, Jr.


Topic 1. The Structural-Developmental Approach to Moral Development.
Topic 2. The Role of Reasoning in Moral Development.
Topic 3. Authority.
Topic 4. The Gender Debate in Moral Development.
Topic 5. Prosocial Development.
Topic 6. Cross-Cultural Moral Psychology.
Topic 7. Environmental Moral Reasoning.
Topic 8. Bridging Children's Theories of Mind and Moral Development.


Course Description:
Moral development is important in the history of developmental psychology, and is a field with modern empirical and theoretical advances. The field also has a good deal to contribute to the wellbeing of children and society.

This course examines children's and adolescents' moral development, emphasizing a structural-developmental (constructivist) approach. Topics include the role of understanding in children's conduct and character formation, the development of moral reasoning, structural-developmental methods, obedience to authority, the gender debate, cross-cultural moral psychology, prosocial development, environmental moral reasoning and values, and bridging the fields of theory of mind and moral development.

Grading (CR/NCR)
20%   Class participation (including coming prepared each week with two written questions on the material)
30%   Two presentations
50%   Two short papers


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Topic 1. The Structural-Developmental Approach to Moral Development.

After a general overview of varied approaches to the study of moral development, we move to the foundations of structural development theory. Simply put, structural theories build on the idea that children construct conceptual knowledge that is mentally organized. We can call those mental organizations structures. Structures develop such that early forms of knowledge do not disappear but are transformed (hierarchically integrated), through the mechanism of disequilibration, into more comprehensive and adequate ways of morally understanding the world, and of acting upon it. These theories will play pivotal roles throughout the course as we take up various theoretical and applied issues.

Baldwin , J. M. (1973). Social and ethical interpretations in mental development. New York: Arno. (Original work published 1899) (Chap. I, The Self-Conscious Person, sections 1 & 2, pp. 7-33).

Piaget, J. (1969). The moral judgment of the child (section TBD). Glencoe, IL: Free Press. (Original work published 1932)

Kohlberg, L. (1969). Stage and sequence: The cognitive-developmental approach to socialization. In D. A. Goslin (Ed.), Handbook of socialization theory and research (pp. 347-480). New York: Rand McNally.

Kohlberg, L. (1980). High school democracy and educating for a just society. In R. L. Mosher (Ed.), Moral education: A first generation of research (pp. 20-57). New York: Praeger.

DeVries, R., & Zan, B. (1994). Moral classrooms, moral children: Creating a constructivist atmosphere in early education. New York: Teachers College.

Turiel, E. & Davidson, P. (1986). Heterogeneity, inconsistency, and asynchrony in the development of cognitive structures. In I. Levin (Ed.), Stage and structure: Reopening the debate (pp. 106-143). Norwood, NJ: Ablex.

Helwig, C. C., & Turiel, E. (2002). Children's social and moral reasoning. In C. Hart & P. Smith (Eds.), Handbook of childhood social development (pp. 475-490). Malden, MA: Blackwell.
Suggested readings:

Kohlberg, L. (1971). From is to ought: How to commit the naturalistic fallacy and get away with it in the study of moral development. In T. Mischel (Ed.), Psychology and genetic epistemology (pp. 151-235). New York: Academic Press.

Kahn, P. H., Jr., & Turiel, E. (1988). Children's conceptions of trust in the context of social expectations. Merrill-Palmer Quarterly, 34, 403-419.

Turiel, E. (1998). Moral development. In W. Damon (Ed.) Handbook of child psychology. (5th ed.). Vol. 3: N. Eisenberg (Ed.), Social, emotional, and personality development (pp. 863-932). New York: Wiley.

Helwig, C. C., Zelazo, P. D., & Wilson, M. (2001). Children’s judgments of psychological harm in normal and noncanonical situations. Child Development, 72, 66-81.


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Topic 2. The Role of Reasoning in Moral Development.

In a short series of articles, Wynne and his critics offer different viewpoints on the role reasoning plays, if any, in children's moral development. Part of what is at stake are differing developmental assumptions underlying each view, as well as differing criteria on what counts as moral.

Wynne, E. A. (1986). The great tradition in education: transmitting moral values. Educational Leadership,43, 4-9.

Lockwood, A. L. (1986). Keeping them in the courtyard: A response to Wynne. Educational Leadership, 43, 9-10.

Paske, G. H. (1986). The failure of indoctrination: A response to Wynne. Educational Leadership, 43, 11-12.

Primack. R. (1986). No substitute for critical thinking: A response to Wynne. Educational Leadership, 43, 12-13.

Wynne, E. A. (1986). Wynne Replies: Turning back toward authority and responsibility. Educational Leadership, 43, 14.
Suggested readings:

Bennett, W. J. & Delatree, E. J. (1978). Moral education in the schools. The Public Interest, 50, 81-98.

Boyd, D. R. (1979). An interpretation of principled morality. Journal of Moral Education, 8, 110-123.

Nucci, L. (Ed.). (1989). Moral development and character education: A dialogue. Berkeley: McCutchan.

Nucci, L. P. (2001). Education in the moral domain. New York: Cambridge University Press.


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Topic 3. Authority.

Building on the last topic, we more directly examine authority relations in moral development. We start by examining the extent to which existing knowledge can be modified by majority opinion (Asch). From here, we examine if and under what conditions children and adults accept immoral authoritarian commands if such commands are given by a socially-sanctioned authority. Two issues are particularly at stake. The first is the relation between judgment and action. For instance, do people often say one thing (e.g., that a particular act is wrong) but act contrary to their judgment (e.g., perform the act anyway), as may be compatible with the results from the Milgram experiment? The second issue is whether children and even adults are largely malleable by socially-sanctioned authorities (consider Nazi Germany) and, if not, why not and what are the bounds? Based on our analyses of both issues, we will finally address what parents and educators can do to help children who are involved in situations where socially-sanctioned authorities make unreasonable demands, as in say cliques, youth gangs, and religious cults.

Asch, S. E. (1952). Social psychology. Englewood Cliffs, N.J.: Prentice-Hall. (pp. 450-473; 494-501.)

Levi, P. (1993). Survival in Auschwitz. New York: Collier Books. (Original work published 1960) (pp. 9-37.)

Milgram, S. (1963). Behavioral study of obedience. Journal of Abnormal and Social Psychology, 67, 371-378.

Turiel, E. (1983). The development of social knowledge. Cambridge: Cambridge University Press (pp. 203-210).

Laupa, M., & Turiel, E. (1986). Children's conceptions of adult and peer authority. Child Development, 57, 405-412.
Suggested readings:

Blasi, A. (1980). Bridging moral cognition and moral action: a critical review of the literature. Psychological Bulletin, 1, 1-45.

Durkheim, E. (1973). Moral education: A study in the theory & application of the sociology of education. N.Y.: Free Press. (Original work published 1925)

Smetana, J. G. (1989). Adolescents' and parents' reasoning about actual family conflict. Child Development, 60, 1052-1067.

Smetana, J. G. (1995). Parenting styles and conceptions of parental authority during adolescence. Child Development, 66, 299-316.


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Topic 4. The Gender Debate in Moral Development.

We take up the gender debate that caught fire during the 1980’s with Gilligan's claim that while men and boys are oriented toward an ethic of justice, women and girls are oriented toward an ethic of care. Walker’s (2006) chapter helps to bring us up to date.

Gilligan, C. (1982). In a different voice. Cambridge: Harvard University Press. (pp. 1-3; 64-105)

Walker, L. J. (1984). Sex differences in the development of moral reasoning: A critical review. Child Development, 55, 677-691.

Walker, L. J. (2006). Gender and morality. In M. Killen & J. G. Smetana (Eds.), Handbook of moral development (pp. 93-115). Mahwah, NJ: Lawrence Erlbaum.
Suggested Readings:

Gilligan, C., & Attanucci, J. (1988). Two moral orientations: Gender differences and similarities. Merrill-Palmer Quarterly, 34, 223-237.

Gilligan, C., & Wiggins, G. (1987). The origins of morality in early childhood relationships. In J. Kagan & S. Lamb (Eds.), The emergence of morality in young children (pp. 277-305). Chicago: University of Chicago Press.

Flanagan, O. & Jackson, K. (1987). Justice, care, and gender: the Kohlberg- Gilligan debate revisited. Ethics, 97, 622-637.

Nunner-Winkler, G. (1984). Two moralities? A critical discussion of an ethic of care and responsibility versus an ethic of rights and justice. In W. M. Kurtines and J. L. Gewirtz (Eds.), Morality, moral behavior and moral development. New York: John Wiley.

Baumrind, D. (1986). Sex difference in moral reasoning: Response to Walker's (1984) conclusion that there are none. Child Development, 57, 511-521.

Walker, L. J. (1986). Sex differences in the development of moral reasoning: A rejoinder to Baumrind. Child Development, 57, 522-526.

Arsenio, W., Gold, J., & Adams, E. (2005). Children’s conceptions and displays of moral emotions. In M. Killen & J. G. Smetana (Eds.), Handbook of moral development. Mahwah, NJ: Erlbaum.


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Topic 5. Prosocial Development.

We first compare Eisenberg's stages of prosocial reasoning to Kohlberg's moral-developmental stages. We also consider the role of empathy in prosocial and altruistic behavior. Then we will take up questions surrounding the precision and usefulness of the term prosocial. For instance, is the prosocial act of helping a person pick up pencils accidentally dropped the same class of act as coming to the aid of a person drowning? We then consider some parental and educational strategies for promoting children's sensitivity and helpfulness to other people in need, such as those who are in poverty, handicapped, physically threatened, and emotionally distraught.

Hoffman, M. L. (1975). The development of altruistic motivation. In D. DePalma & J. Foley (Eds.), Moral development: Current theory and research. Hillsdale, N.J.: Lawrence Erlbaum.

Kahn, P. H., Jr. (1992). Children's obligatory and discretionary moral judgments. Child Development, 63, 416-430.

Eisenberg, N., & Fabes, R. (1998). Prosocial development. In N. Eisenberg (Ed.), Social, Emotional, and Personality Development (pp. 710-778). Vol. 3 of W. Damon (Ed.), Handbook of child psychology. 5 th ed. New York: Wiley.
Suggested Readings:

Latane, B., & Darley, J. M. (1970). The unresponsive bystander: Why doesn't he help ? New York: Academic Press.

Bridgeman, D. L. (Ed.). (1983). The nature of prosocial development. New York: Academic Press.

Eisenberg, N. & Miller, P. A. (1987). The relation of empathy to prosocial and related behaviors. Psychological Bulletin, 101, 91-119.

Eisenberg, N., Carlo, G., Murphy, B., & Van Court, P. (1995). Prosocial development in late adolescence: A longitudinal study. Child Development, 66, 1179-1197.

Eisenberg, N., Spinrad, T., & Sadovsky, A. (2006). Empathy-related responding in children. In M. Killen & J. G. Smetana (Eds.), Handbook of moral development (pp. 517-549). Mahwah, NJ: Erlbaum.


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Topic 6. Cross-Cultural Moral Psychology.

Documenting different social and moral practices of other cultures is part of the stock and trade of many anthropologists and cultural psychologists. Some researchers use such accounts of moral diversity to argue against the proposition, supported by others, that on important dimensions social and moral life is similar across cultures. Some also use such accounts of diversity to argue against the proposition, again supported by others, that one culture can morally judge another culture. In this topic, we take up these issues, and implications for conducting cross-cultural moral-developmental research.

Shweder, R. A., Mahapatra, M., & Miller, J. B. (1987). Culture and moral development. In J. Kagan & S. Lamb (Eds.), The emergence of morality in young children (pp. 1-82). Chicago: University of Chicago Press.

Turiel, E., Killen, M., & Helwig, C. C. (1987). Morality: Its structure, functions and vagaries. In J. Kagan & S. Lamb (Eds.), The emergence of morality in young children (pp. 155-244). Chicago: University of Chicago Press.

Kahn, P. H., Jr., & Lourenço, O. (1999). Reinstating modernity in social science research – or – The status of Bullwinkle in a post-postmodern era. Human Development, 42, 92-108.

Helwig, C. C. (2006). Rights, civil liberties, and democracy across cultures. In M. Killen & J. G. Smetana (Eds.), Handbook of moral development (pp. 185-210). Mahwah, NJ: Lawrence Erlbaum.

Wainryb, C. (2006). Moral development in culture: diversity, tolerance, and justice. In M. Killen & J. G. Smetana (Eds.), Handbook of moral development (pp. 211-240). Mahwah, NJ: Lawrence Erlbaum.
Suggested Readings:
Dunker, K. (1939). Ethical relativity? An enquiry into the psychology of ethics. Mind, 48, 39-57.

Hatch, E. (1983). Culture and morality. New York: Columbia University Press.

Spiro, M. E. (1986). Cultural relativism and the future of anthropology. Cultural Anthropology, 1, 259-286.

Nisan, M. (1987). Moral norms and social conventions: A cross-cultural comparison. Developmental Psychology, 23, 719-725.

Turiel, E., Nucci, L. P., & Smetana, J. G. (1988). A cross-cultural comparison of what?: A critique of Nisan's (1987) study of morality and convention. Developmental Psychology, 24, 140-143.

Kahn, P. H., Jr. (1991). Bounding the controversies: Foundational issues in the study of moral development. Human Development, 34, 325-340.


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Topic 7. Environmental Moral Reasoning.

From the above readings, it is clear that children have complex moral judgments and values about acts which involve people, including positive acts, such as helping other people in need, and negative acts, such as causing other people physical or psychological harm. But is it also possible that children have moral judgments about nature? – about animals? trees? water? landscapes? the earth? If so, is such reasoning structured (mentally organized), and do such structures develop so that our societal discourse on environmental issues has it genesis in childhood? Moreover, how are we to understand the particular and universal aspects of children's environmental reasoning and values? In this topic, we examine relevant research, as well as impact on children's moral development when technologies mediate the human experience of nature.

Piaget, J. (1960). The child's conception of the world. New Jersey: Littlefield, Adams, 1960. (Original work published 1929) (pp. 1-32.)

Transcripts of structural-developmental interviews with two children. From Kahn, P. H., Jr., & Friedman, B., in collaboration with G. Mundine, Principal, Blackshear Elementary School (1991-1992). Environmental science and values education for low-performing students in a black community. Funded by the Texas Education Agency.v
Kahn, P. H., Jr., & Friedman, B. (1995). Environmental views and values of children in an inner-city Black community. Child Development, 66, 1403-1417.

Howe, D., Kahn, P. H., Jr., & Friedman, B. (1996). Along the Rio Negro: Brazilian children's environmental views and values. Developmental Psychology, 32, 979-987.

Kahn, P. H., Jr. (2006). Nature and moral development. In M. Killen & J. G. Smetana (Eds.), Handbook of moral development (pp. 461-480). Mahwah, NJ: Lawrence Erlbaum.

Melson, G. F., Kahn, P. H., Jr., Beck, A. M., Friedman, B., Roberts, T., & Garrett, E. (2005). Robots as dogs? – Children’s interactions with the robotic dog AIBO and a live Australian Shepherd. Extended Abstracts of the Conference on Human Factors in Computing Systems. New York: ACM Press.

Kahn, P. H., Jr., Freier, N. G., Friedman, B., Severson, R. L., & Feldman, E. (2004). Social and moral relationships with robotic others? Proceedings of the 13 th International Workshop on Robot and Human Interactive Communication (pp. 545-550). Piscataway, NJ: Institute of Electrical and Electronics Engineers (IEEE).v
Suggested Readings:

Kahn, P. H., Jr. (1999). The Human relationship with nature: Development and culture. Cambridge, MA: MIT Press.

Kahn, P. H., Jr. (2003). The development of environmental moral identity. In S. Clayton & S. Opotow (Eds.), Identity and the natural environment (pp. 113-134). Cambridge, MA: MIT Press.

Kahn, P. H., Jr., & Kellert, S. R. (2002). (Eds.) Children and nature: Psychological, sociocultural, and evolutionary investigations. Cambridge, MA: MIT Press

Severson, R. L., & Kahn, P. H., Jr. (2005, April). Social and moral judgments about pesticides and the natural environment: A developmental study with farm worker children. Paper presented at the Biennial Meeting of the Society for Research in Child Development, Atlanta, GA.

Melson, G. F. (2001). Why the wild things are: Animals in the lives of children. Cambridge, MA: Harvard University Press.

Myers, G. (1998). Children and animals: Social development and our connections to other species. Boulder, CO: Westview Press.

Friedman, B., & Kahn, P. H., Jr. (2003). Human values, ethics, and design. In J. A. Jacko and A. Sears (Eds.), The Human-Computer Interaction Handbook (pp. 1177-1201). Mahwah, NJ: Lawrence Erlbaum Associates.


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Topic 8. Bridging Children's Theories of Mind and Moral Development.

Children construct increasingly sophisticated understandings of how human action is mediated by mental representations, including beliefs, desires, and intentions. Yet to date the corresponding research on this topic – under the umbrella Theory of Mind (ToM) – has remained largely separate from research on moral development. This separation is surprising given that moral development depends substantively on such mental representations. The following set of papers seek to establish linkages between ToM and Moral Development.

Sokol, B. W., Chandler, M. J., & Jones, C. (2004). From mechanical to autonomous agency: The relationship between children’s moral judgments and their developing theories of mind. In J. A. Baird & B. W. Sokol (Eds.), Connections between theory of mind and sociomoral development . New Directions for Child and Adolescent Development (W. Damon, Series Editor). San Francisco, CA: Jossey-Bass.

Baird, J. A. (2004). Motivations and morality: Can children use mental-state information to evaluate identical actions differently. In J. A. Baird & B. W. Sokol (Eds.), Connections between theory of mind and sociomoral development . New Directions for Child and Adolescent Development (W. Damon, Series Editor). San Francisco, CA: Jossey-Bass.

Wainryb, C. (2004). Is and Ought: Moral judgments about the world as understood. In J. A. Baird & B. W. Sokol (Eds.), Connections between theory of mind and sociomoral development . New Directions for Child and Adolescent Development (W. Damon, Series Editor). San Francisco, CA: Jossey-Bass.

Astington, J. W. (2004). Bridging the gap between theory of mind and moral reasoning. In J. A. Baird & B. W. Sokol (Eds.), Connections between theory of mind and sociomoral development . New Directions for Child and Adolescent Development (W. Damon, Series Editor). San Francisco, CA: Jossey-Bass.

Kahn, P. H., Jr. (2004). Mind and morality. In J. A. Baird & B. W. Sokol (Eds.), Connections between theory of mind and sociomoral development (pp. 73-83). New Directions for Child and Adolescent Development (W. Damon, Series Editor). San Francisco, CA: Jossey-Bass.
Suggested Readings:

Premack, D., & Woodruff, G. (1978). Does the chimpanzee have a theory of mind? Behavioral and Brain Sciences, 1, 515-526.

Wellman, H. M. (1990). The child's theory of mind. Cambridge, MA: MIT Press.

Bartsch, K., & Wellman, H. M. (1995). Children talk about the mind. New York: Oxford University Press.

Gopnik, A., & Meltzoff, A. N. (1998). Words, thoughts, and theories. Cambridge, MA: MIT Press.


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Developmental Psychology and the Human Relationship with Nature
Psychology 563


Section 1 – Conceptual Investigations of the Human Relationship with Nature.
Section 2 – Children and Nature: The Structural-Developmental Approach.
Section 3 – Children and Nature: Psychological, Sociocultural, and Evolutionary Investigations


Course Description
For much of human evolution, the natural world constituted one of the most important contexts children encountered during their critical years of maturation. It would not be too bold to assert that experience of nature has been and may possibly remain a critical component in human physical, emotional, intellectual, and even moral development. Despite this possibility, our scientific knowledge of the impact and significance of nature during varying stages of childhood is remarkably sparse. For example, we remain largely uninformed about the following questions:
  • Do young children form deep connections with the natural world, or is that idea actually a myth?

  • What are the evolutionary origins of children’s relationships with nature?

  • Are people's environmental values and reasoning mentally organized (structured), and do such structures develop such that our societal discourse on environmental issues has it genesis in childhood?

  • What is the place of wildness and wilderness in the human psyche?

  • Do animals provide a means by which children come to care about non-sentient nature? Or about other humans?

  • How does culture affect environmental commitments and sensibilities?

  • Are there universal features in children's relationship with nature?

  • Does it matter that many children today encounter substantially fewer opportunities for direct experience with healthy natural systems?

  • What is the significance of increasing the human exposure to nature through technologically mediated interactions – as occurs with televisions, computers, plasma displays, robotic pets, “telegardens,” and computer simulations?
Even partial answers to these questions could have enormous significance in areas such as child rearing, education, land use planning, and the design of the natural and human built environment.

In short, our goal is to gain depth in developmental theory, and to use it to investigate the ontogenesis of the human relationship with nature.

Required Texts
  • Kahn, P. H., Jr. (1999). The Human Relationship with Nature: Development and Culture. Cambridge, MA: MIT Press.

  • Kahn, P. H., Jr., & Kellert, S. R. (2002). (Eds.) Children and Nature: Psychological, Sociocultural, and Evolutionary Investigations. Cambridge, MA: MIT Press

  • Course Reader . The reader is on e-reserve at the UW library.

Grading
10%   Class participation
30%   Presentations and discussion leader of readings
60%   Five short papers


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Section 1 – Conceptual Investigations of the Human Relationship with Nature.

At the start of this course, we broach two questions: Why care about nature? And, What does environmental philosophy (and common sense) have to say about our relationship with nature? Our readings begin with two selections from analytic environmental philosophy. Kohak then moves us from argument to metaphor as we read personal narratives of nature experience. Leopold bridges narrative with an environmental ethic. And Wilson grounds environmental ethics on evolutionary biology.

Baxter, W. F. (1986). People or penguins. In D. VanDeVeer and C. Pierce (Eds.), People, penguins, and plastic trees (pp. 214-218). Belmont, CA: Wadsworth. (Original work published 1974)

Regan, T. (1986). The case for animal rights. In D. VanDeVeer and C. Pierce (Eds.), People, penguins, and plastic trees (pp. 32-39). Belmont, CA: Wadsworth. (Original work published 1985)

Kohak, E. (1984). The embers and the stars: A philosophical inquiry into the moral sense of nature. Chicago: University of Chicago Press. (pp. ix-xiii)

Dean, B. (1992). Hunting a Christmas tree. Orion, 11(1), 9-15.

Somé, M. P. (1995). Of water and the spirit: Ritual, magic, and initiation in the life of an African Shaman. New York, NY: Penguin. (pp. 1-13; 232-248)

Turner, J. (1996). The abstract wild. Tucson, AZ: The University of Arizona Press. (pp. 19-37; 107-125)

Muir, J. (1976). The philosophy of John Muir. In E. W. Teale (Ed.), The wilderness world of John Muir (pp. 311-323). Boston: Houghton Mifflin.

Leopold, A. (1970). A sand country almanac. New York: Ballantine Books. (pp. 237-264)

Wilson, E. O. (1984). Biophilia. Cambridge: Harvard University Press. (pp. 1-37; 119-140)

Kahn, P. H., Jr. (1999). The human relationship with nature: Development and culture. Cambridge, MA: MIT Press. (Introduction; Chapters 1 & 2)
Further Readings

Regan, T. (1983). The case for animal rights. Berkeley: University of California Press.

Callicott, J. B. (1985). Intrinsic value, quantum theory, and environmental ethics. Environmental Ethics, 7, 257-275.

Stone, C. D. (1986). Should tress have standing? - Toward legal rights for natural objects. In D. VanDeVeer and C. Pierce (Eds.), People, penguins, and plastic trees (pp. 83-96). Belmont, CA: Wadsworth. (Original work published 1974)

Meadows, D. H. (1991). The global citizen. Washington DC: Island Press.

Rolston, H., III. (1989). Philosophy gone wild. Buffalo, NY: Prometheus Books.

Turner (1996). The abstract wild. Tucson, AZ: The University of Arizona Press.

Dawkins, R. (1976). The selfish gene. New York: Oxford University Press.

Wilson, E. O. (1998). Consilience. New York: Knopf


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Section 2 – Children and Nature: The Structural-Developmental Approach.

How are children’s understandings and values of nature structured (mentally organized) and how do such structures develop? Are there universal features in children’s environmental moral reasoning? Toward answering such questions, Piaget, Kohlberg, and Turiel get us versed in structural-developmental theory, and how it has been used to study children's cognitive, social, and moral development. Then we examine my own research which has drawn on structural-development theory to examine the ontogenesis of the human relationship with nature.

Piaget, J. (1960). The child's conception of the world. New Jersey: Littlefield, Adams, 1960. (Original work published 1929) (pp. 1-32.)

Kohlberg, L. (1969). Stage and sequence: The cognitive-developmental approach to socialization. In D. A. Goslin (Ed.), Handbook of socialization theory and research (pp. 347-480). New York: Rand McNally.

Turiel, E. (1983). The development of social knowledge: Morality and convention. Cambridge: Cambridge University Press. (pp. 52-68; 82-91)

Kahn, P. H., Jr. (1999). The human relationship with nature: Development and culture. Cambridge, MA: MIT Press. (Chapters 3 & 4; Appendix A And B)

Transcripts of two interviews with children. From Kahn, P. H., Jr., & Friedman, B., in collaboration with G. Mundine, Principal, Blackshear Elementary School (1991-1992). Environmental science and values education for low-performing students in a black community. Funded by the Texas Education Agency.

Kahn, P. H., Jr. (1999). The Human Relationship with Nature: Development and Culture. Cambridge, MA: MIT Press. (Chapters 5 & 9)

Kahn, P. H., Jr. (1999). The Human Relationship with Nature: Development and Culture. Cambridge, MA: MIT Press. (Chapters 11 & 12)
Further Reading

Tanner, T. (1979). Formative influences in the lives of citizen conservationists. In A. B. Sacks & C. B. Davis (Eds.), Current issues V: The Yearbook of Environmental Education and Environmental Studies. Columbus, OH: ERIC Clearinghouse for Science, Mathematics, and Environmental Education.

Tanner, T. (1998). On the origins of SLE research, questions outstanding, and other research traditions. Environmental Education Research, 4, 419-423.

Chawla, L. (1998). Research methods to investigate significant life experiences: Review and recommendations. Environmental Education Research, 4, 383-397.

Chawla, L. (1999). Life paths into effective environmental action. The Journal of Environmental Education, 31(1), 15-26.

Nevers, P., Gebhard, U., & Billmann-Mahecha, E. (1997). Patterns of reasoning exhibited by children and adolescents in response to moral dilemmas involving plants, animals, and ecosystems. Journal of Moral Education, 26, 169-186.

Kellert, S. R. (1997). Kinship to mastery: biophilia in human evolution and development. Washington, DC: Island Press.

Myers, G. (1998). Children and animals: Social development and our connections to other species. Boulder, CO: Westview Press.


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Section 3 – Children and Nature: Psychological, Sociocultural, and Evolutionary Investigations

In the final section, we examine other theoretical, conceptual, and empirical investigations of children and nature. Our readings draw on cognitive science, developmental psychology, ecology, education, environmental studies, evolutionary biology, evolutionary psychology, political science, primatology, psychiatry, and social psychology. In turn, these readings are organized around three broad perspectives: biological, psychological, and sociocultural.

Verbeek, P., & de Waal, F. B. M. (2002). The primate relationship with nature.

Heerwagen, J. H., & Orians, G. H. (2002). The ecological world of children.

Coley, J. D., & Solomon, G. E. A. (2002). The development of folkbiology: a cognitive science perspective on children's understanding of the biological world.

Kellert, S. R. (2002). Experiencing nature in middle childhood and adolescent development.

Myers, G., & Saunders, C. D. (2002). Animals as links toward developing caring relationships with the natural world.

Chawla, L. (2002). Spots of time: Multiple ways of being in nature in childhood.

Katcher, A. (2002). Animals in therapeutic education: Guides into the liminal state.

Kaplan, R., & Kaplan, S. (2002). Adolescents and the natural environment: a time out?

Thomashow, C. (2002). Adolescents and ecological identity: Attending to wild nature.

Orr, D. (2002). Political economy and the ecology of childhood.

Pyle, R. (2002). Eden in a vacant lot: special places, species, and kids in the neighborhood of life.
Further Reading

Aureli, F., and de Waal, F. B M. (Eds.) (2000). Natural conflict resolution. Berkeley, CA: University of California Press.

Nabhan, G. P., & Trimble, S. (1994). The geography of childhood: Why children need wild places. Boston: Beacon Press.

Shepard, P. (1996). The others: How animals made us human. Washington, DC: Island Press.

Ulrich, R. S. (1993). Biophilia, biophobia, and natural landscapes. In S. R. Kellert & E. O. Wilson (Eds.), The Biophilia hypothesis (pp. 73-137). Washington, DC: Island Press.

Nelson, R. (1993). Searching for the lost arrow: Physical and spiritual ecology in the hunter's world. In S. R. Kellert & E. O. Wilson (Eds.), The Biophilia hypothesis (pp. 201-228). Washington, DC: Island Press.

Diamond, J. (1993). New Guineans and their natural World. In S. R. Kellert & E. O. Wilson (Eds.), The Biophilia hypothesis (pp. 251-271). Washington, DC: Island Press.

Beck, A., & Katcher, A. (1996). Between pets and people. West Lafayette, IN: Purdue University Press.

Kellert, S. R. (1996). The value of life. Washington, DC: Island Press.

Medin, D. L, & Atran, S. (Ed.) (1999). Folkbiology. Cambridge, MA: MIT Press.


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