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31March2008
PART IV
SECONDARY LITERATURE (continued)
(For the listings for the non-Buddhist schools,
return to the Contents page.)
[AB] Ābhidharma, especially Theravāda Buddhism
See a12.1.8.1; 46.1.5; 47.4.54; 47.16:8,137; 174.12.13; 175.24.40; 793.19.2; Aj20; J135,439.498.1.1, 539; GB63,202,215,216,1271; SV25.1.1; YB127; GB1585.1.01, GB1614.4
AB0 Edmund Hardy, Der Buddhismus nach alteren Pāli-werken dargestellt. Munster-in-W. 1890, 1919
AB1 T.W.Rhys Davids, "The sects of the Buddhists", JRAS 13, 1891, 409-422
AB1.1.Reginald S. Copleston, Theravāda Buddhism. Colombo 1892. Edited by Harcharan Singh Sobta, Delhi 1993.
AB2 Paul Carus, Karma. A Story of Early Buddhism. Chicago 1894, 1896
AB3 A.C.Taylor, "Buddhist Ābhidhamma", JRAS 1894, 560 ff.
AB4 Arthur O. Lovejoy, "The Buddhist technical terms upādāna and upadiśeṣa", JAOS 19.2, 1898, 126-136
AB5 Louis de la Vallee Poussin, "Les trois asaṃskṛtas", Album-Kern (Leiden 1903)
AB6 J. Takakusu, "The Ābhidharma literature, Pāli and Chinese", JRAS 1905, 160-162
AB6.1 Jarl Charpentier, Pratyekabuddhageschichten. Dissertation, Upsala U. 1908
AB7 Louis de la Vallee Poussin, "The Buddhist councils", IA 37, 1908: 1, 81
AB8 Nyanatiloka, "The primary properties of the material world", MB 21, 1913, 202-204. Also BR 5, 1913, 192-195
AB9 Anagarika Dharmapala, "The philosophy of the skandhas and the nirvāṇic doctrine", MB 22, 1914, 143-147
AB10 D.T.Suzuki, "The development of Mahāyāna Buddhism", Mon 24, 1914, 565 ff.
AB11 S.Z.Aung, "Buddhist philosophy of change", PAIOC 1, Summaries 1919, 29
AB12 Nalinaksha Dutt, "Introduction to the evolution of the schools of Buddhism", JDL 3, 1920, 247-266
AB13 Magdalena and Wilhelm Geiger, Pāli Dhamma vornehmlich in der Kanonischer Literature. Abh. den Bayerischen Ak. der Wiss. Phil-Psych. und Hist. Kl. 31 Band, 1 Abhandlung. Munchen 1920
AB14 J. Masuda, "Early Indian Buddhist schools", JDL 1, 1920, 1-11
AB15 Nalinaksha Dutt, "Theravāda school of Buddhism", JDL 8, 1922, 130-140
AB16 Nalinaksha Dutt, "Mahāsāṅghika school of Buddhism", JDL 8, 1923, 117-129
AB17 Carolyn A.F. Rhys Davids, "The Ābhidhamma-Piṭaka and commentaries", JRAS 1923, 243-250
AB18 S.Z.Aung and Max Walleser, Dogmatik des modernen südlichen Buddhismus. MKB 5, 1924
AB19 R. Kimura, "An historical study of the terms Mahāyāna and Hīnayāna and the origin of Mahāyāna Buddhism", JDL 11, 1924 - 12, 1925
AB20 Nalinaksha Dutt, Early History of the Spread of Buddhism and the Buddhist Schools. COS 14, 1925
AB21 T.W.Rhy Davids, "Sects (Buddhist)", ERE 11, 1925, 307-309
AB22 Paul Demieville, "Sur la mémoire des existences antèrieures", BEFEO 27, 1927, 283-298
AB22.1 Ryukan Kumura, Historical Study of Terms in Hīnayāna and Mahāyāna and the Origin of Mahāyāna Buddhism. Calcutta 1927; Patna 1978
AB23 Max Walleser, Die Buddhistische Philosophie. Volume IV: Die Sekten des Alten Buddhism. Heidelberg 1927
AB24 Louis de la Vallee Poussin, "Documents d'Ābhidharma". BEFEO 30, 1930: 1, 247; MCB 1, 1932, 65-125; 5, 1936-37, 1-187. Pp. 17-158 of last reprinted ETB 147-298
AB25 B.C.Law, "Non-canonical Pāli literature", ABORI 13.2, 1931-32, 97-143
AB26 Louis de la Vallee Poussin, "Les relations des livres d'Ābhidharma et d'Ābhidhamma", CIDO 1931, 145
AB26.1 B.C.Law, A History of Pāli Literature. Two volumes. London 1933
AB26.2 Grace Constant Lounsbery, La meditation bouddhique: etude sur la theorie de sa pratique selon l'ecole Sud. Paris 1935, 1947, 1976, 1979; New York 1936; Tucson, Ariz. 1973
AB27 G.Mensching, "Zum streit um die Deutung des buddhistischen Nirvāṇa", ZMR 48, 1933, 33-57
AB28 Rahula Sankrtyayana, "Recherches bouddhiques: Les origines du Mahāyāna", JA 225, 1934, 195-208
AB29 Theodore Stcherbatsky, "Dharmas of the Buddhists and guṇas of the Sāṃkhyas", IHQ 10, 1934, 737-760
AB30 Bimal Churn Law, "Buddhist conception of dharma", JDL 28, 1935, 1-19
AB31 Ananda K. Coomaraswamy, "Rebirth and omniscience in Pāli Buddhism", IC 3, 1936, 19-34
AB32 B.C.Law, "South India as a center of Pāli Buddhism", SKACV 239-245
AB33 Carolyn A.F. Rhys Davids, The Birth of Indian Psychology and Its Development in Buddhism. London 1936
AB34 Nalinaksha Dutt, "Doctrines of the Mahāsāṅghika school of Buddhism", IHQ 13, 1937 - 14, 1938
AB35 Nyanatiloka, "Five groups of khandhas", MB 45, 1937, 129-141
AB36 Louis de la Vallee Poussin, "Musīla et Nārada. Le chemin du nirvāṇa", MCB 5, 1937, 189-222
AB37 C.L.A.de Silva, Ābhidhamma. Colombo 1937
AB38 Helmut von Glasenapp, "Zur Geschichte der buddhistischen Dharma-Theorie", ZDMG 92, 1938, 383-420
AB39 V.V.Gokhale, "What is avijñaptirūpa (concealed form of activity)?", NIA 1, 1938-39, 69-73. Also PAIOC 9, 1940, 623-629
AB40 Nyanatiloka, Guide through the Ābhidhammapiṭaka. Colombo 1938
AB41 Jean Przyluski, "La theorie des skandha", RO 14, 1938, 1-8
AB42 Nalinaksha Dutt, "Doctrines of the Sammitīya school of Buddhism", IHQ 15, 1939, 90-100
AB43 Helmut von Glasenapp, "Die Ursprung der Buddhistischen Dharma-Theorie", WZKM 46, 1939, 242-266
AB44 Paul Mus, La Lumiére sur les Six Voies. Paris 1939
AB45 P.T.Raju, "Buddhistic conception of dharma", ABORI 21, 1939, 192-202
AB46 Maryla Falk, "Kośas, kāyas and skandhas", PAIOC 10, 1941, 310-325
AB46.1 I.B.Horner, "Abhidhamma Abhivinaya", IHQ 12, 1941
AB47 J. Kashyap, "Types of consciousness in the Ābhidharma", MB 49, 1941, 235-240
AB48 Maryla Falk, Nāma-rūpa and Dharmarūpa. Calcutta 1943
AB49 J.Kashyap, The Ābhidhamma Philosophy. Sarnath 1943
AB50 Anukul Chandra Banerjee, "Pratisaṃkhyānirodha; apratisaṃkhyānirodha in Buddhism", MB 52, 1944, 279-281
AB51 P.V.Bapat, "Nekkhamma", BCLV II, 260-266
AB52 C.D.Chatterji, "A point of distinction in the concept of khandha in Buddhism", BharKau I, 161-182
AB53 Nalinaksha Dutt, "The Buddhist sects: a survey", BCLV I, 282-292
AB54 E.R.de S. Sarathcandra, "Ābhidhamma psychology of perception and the Yogācāra theory of mind", UCR 4, 1946, 49-57
AB55 Andre Bareau, "Les sectes bouddhiques du Pétit Véhicule et leurs Ābhidhamma Piṭaka", BEFEO 44, 1947-50, 1-11
AB56 W. Stede, "Pāli yathābhūtam", BSOAS 12, 1947-48, 397-398
AB57 Nyanaponika, Ābhidhamma Studies. Colombo 1948
AB58 I.B.Horner, "Foundations of Theravāda", MW 24, 1949-50 - 25, 1950-51
AB59 Narada Thera, "Une simple introduction à l'Ābhidharma", PenB 3, 1949, 7-10
AB60 Moriz Winternitz, "Self and non-self in early Buddhism", POS 39, 1950, 457-468
AB61 D.L.Barua, "Treatment of rūpa in the Ābhidharma system", MB 58, 1950, 169-174. Also CR 115, 1950, 16-20
AB62 G.P.Malalasekara, "Some aspects of reality as taught by Theravāda (Hīnayāna) Buddhism", EEWP 178-195. Also TIM 66-85. Also Wheel 127, 1968
AB63 Kogen Mizuno, "The psychology of Pāli Buddhism", (summary), JSR 2, 1951, 168-170
AB64 Nyanaponika Thera, "The Ābhidhamma philosophy", MB 59, 1951, 383-397
AB65 Samanera Dhammananda, "Kamma or karma", MW 27, 1952, 80-83
AB66 Anukul Chandra Banerjee, "Ābhidharma texts in Tibetan". IHQ 28, 1952, 372-378
AB67 Vidhusekhara Bhattacharya, "Historical introduction to the Indian schools of Buddhism", HPE 173-189
AB68 Y. Krishan, "Origin of Mahāsāṅghikas", MW 27, 1952, 94-101
AB69 F.L.Woodward and E.M.Hare et al., Pāli Tipiṭakam Concordance. London 1952 - present
AB70 Andre Bareau, "Une confusion entre Mahāsāṅghika et Vātsīputrīya", JA 241, 1953, 399-406
AB71 Nalinaksha Dutt, "The Vinaya and Ābhidhamma Piṭakas of the Pāli canon", IAC 2, 1953-54, 255-258
AB72 Y. Nishi, Research of the Prajñā' in the Primitive Buddhism. Yokohama 1953
AB73 U.H.Aung, "Clarification and critical analysis of the various processes involved in the attainment of lokīyasamādhi through śamatha", JBurmaRS 37, 1954, 17-23
AB74 R.Fukuhara, "A study of doubt (vicikitsā)--mainly from the Ābhidharma" (summary), RDR 347, 1954, 45
AB75 N.Aiyasvami Sastri, "Some Ābhidharma problems", ALB 18, 1954: 81, 217
AB76 Andre Bareau, Les sectes bouddhiques du Pétit Véhicule. Paris 1955
AB77 P.M.Rao, "Dhammas and saṅkhāras", MB 63, 1955, 383-385
AB78 N.K.Sahu, "Hīnayāna Buddhism in Eastern India in the 7th c. A.D.", OHRJ 4, 1955, 28-33.
AB79 G.F.Allen, "The origin of the Mahāsāṅghikas", MB 64, 1956, 225-232
AB80 Heramba Chatterjee, "Pratītyasamutpāda", ABORI 37, 1956, 313-318
AB81 Padmanabh S. Jaini, "The concept of arhat" in Ācārya Vijayavallabhasūri Memorial Volume (Bombay 1956)
AB82 A.K.Nyayatarkatirtha, "Nirodhasatya", IHQ 32, 1956, 254-260
AB83 U Thittila, "The fundamental principles of Theravāda Buddhism", in Morgan 67-112
AB84 A.K.Warder, "On the relationship between early Buddhism and other contemporary systems", BSOAS 18, 1956, 43-63
AB85 Andre Bareau, "Richesse et diversité de la pensée bouddhique ancienne", PDB 451-462
AB86 Andre Bareau, "Les controverses rélatives à la nature de l'Arhant dans le Bouddhisme ancien", IIJ 1, 1957, 241-250
AB86.1 Andre Bareau, "The notion of time in early Buddhism", East and West 7, 1957, 353-364. Reprinted ETB 1-12
AB87 Andre Bareau, "Les rélations entre la causalité du monde physique et la causalité du monde spirituel dans le Hīnayāna", SIS 5, 1957, 14-21
AB87.1 H. Bechert, "Zu Geschichte der buddhistischen Sekten in Indian und Ceylon", Le Nouvelle Clio 7-9, 1955-57, 311-360
AB88 Nalinaksha Dutt, "Pratisaṃkhyā and apratisaṃkhyā nirodha", IHQ 33, 1957, 156-161
AB89 Herbert V. Guenther, Philosophy and Psychology in the Ābhidharma. Lucknow 1957; Delhi 1973, 1999; Berkeley 1976
AB90 P.V.Bapat and Nalinaksha Dutt, "Schools and sects of Buddhism", CHI 1 (2d edition) 1958, 456-502
AB91 Beni Madhab Barua, "Some aspects of early Buddhism", CHI 1 (2d ed.) 1958, 442-455
AB92 Aruna Haldar, "Saṃjñā skandha or perception/formation/ composition", JBRS 44, 1958, 37-42
AB93 Nyanaponika, "Ābhidhamma studies", MW 33, 1958 - 34, 1959-60
AB94 Genjun H. Sasaki, A Study of the Ābhidharma Philosophy. (in Japanese, with a 25-page English summary). Tokyo 1958
AB95 Anukul Chandra Banerjee, "Principal schools and sects of Buddhism" in 2500 Years
AB96 V.V.Gokhale, "Principal schools and sects of Buddhism" in 2500 Years
AB97 Aruna Haldar, "Buddhist conception of object consciousness (arthagrahaṇam)", JBRS 45, 1959, 204-212
AB98 Padmanabh S. Jaini, "Origin and development of the theory of viprayuktasaṃskāras", BSOAS 22, 1959, 531-547. Reprinted CPBS 239-260
AB99 W.S.Karunaratne, "Śūnyatā in Theravāda Buddhism", ALB 23.1-2, 1959, 1-18
AB100 W.S.Karunaratne, "Concepts of freedom and responsibility in Theravāda Buddhism", UCR 17, 1959, 73-89
AB101 Narada Mahathera, "Le doctrine du kamma", PDB 261-268
AB102 Walpola Rahula, "L'enseignement fundamental du Boudhisme", PDB 261-271
AB103 B. M. Rao, "The dharma theory", MB 67, 1959, 320-324
AB104 Ajay Mitra Shastri, "Fresh light on the history of the Śaila schools of Buddhism", PAIOC 20.2, 1959, 79-86
AB105 U Dhammaratna, "The methodology of vibhaṅgappakaraṇa", NNMRP II, 237-319
AB106 Lama Anagarika Govinda, The Psychological Attitude of Early Buddhist Philosophy and Systematic Representation according to Ābhidhamma Tradition. London 1961. In German Zurich 1962
AB107 Arthur L. Herman, "Ethical theory in Theravāda Buddhism", JBRS 47, 1961, 170-187
AB107.1 Anagarika Govinda, Die psychologie Haltung der frühbuddhistischen Philosophie und ihre systematische Darstellung nach der Tradition des Abhidharma. Zurich 1962
AB108 Parevehara Vajiranana Mahathera, Buddhist Meditation in Theory and Practice. A General Exposition according to the Pāli Canon of the Theravāda School. Colombo 1962
AB109 Walpola Rahula, "A comparative study of dhyānas according to Theravāda, Sarvāstivāda and Mahāyāna", MB 70, 1962, 190-199
AB110 K. Yamada, "On the idea of avijñaptikarma in Ābhidharma Buddhism", JIBSt 19, 1962, 349-354
AB111.1 R. Barua, "The development of Buddhisim in Nagarjunakonda during the time of the Iksvakus", MB 71.1-2, 1963, 11-16
AB111 Heinz Bechert, "Zur frühgeschichte des Mahāyāna-Buddhismus", ZDMG 113, 1963, 530-535
AB112 C.B.Dharmasena, "Ābhidhamma philosophy. 3 charts with an explanatory essay", Wheel 63/64, 1963, 32 pp.
AB113 Erich Frauwallner, "Ābhidharma-Studien", WZKSOA 7, 1963 - 17, 1973. Translated by Sophie Francis Kidd as Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems. Albany, N.Y. 1995
AB114 W.S.Karunaratne, H.G.A. Van Zeyst and Kogen Mizuno, "Ābhidhamma", EnBud 1.1, 1963, 37-49
AB115 Kogen Mizuno, "Ābhidharma literature", EnBud 1.1, 1963, 64-80
AB116 S.C.Banerji, An Introduction to Pāli Literature. Calcutta 1964
AB116.1 Edgerton C. Baptist, Nibbāna or the Kingdom. Second edition. Colombo 1964
AB116.2 T.R.Havens, "Mr. Rhys-Davids' dialogue with psychology", PEW 1, 1964, 51-58
AB117 Y. Karunadasa, "The Buddhist conception of mahābhūtas as primary elements of matter", UCR 22, 1964, 28-47
AB118 Winston L. King, In the Hope of Nibbāna: An Essay on Theravāda Buddhist Ethics. La Salle, Ill. 1964
AB119 G.P. Malalasekara, "The status of the individual in Theravāda Buddhism", PEW 14, 1964, 145-156. Also SIEW 65-76
AB120 E. Mayeda, A History of the Formation of the Original Buddhist Texts. Tokyo 1964
AB121 Someshwar Prasad, "Ābhidhamma view of momentariness", VVMFV 264-269
AB122 O.H.de A. Wijesekara, "The concept of viññāna in Theravāda Buddhism", JAOS 84, 1964, 254-258
AB123 Andre Bareau and H.G.A. Van Zeyst, "Andhakas", EnBud 1.4, 1965, 602-606
AB124 Nyanamoli Bhikkhu, "Anicca", EnBud 1.4, 1965, 657-663
AB125 B.G.Gokhale, "The Theravāda-Buddhist view of history", JAOS 85, 1965, 354-359
AB126 Rune E.A. Johansson, "Citta, mano, viññāna--a psychosemantic investigation", UCR 23, 1965, 165-215
AB127 Y.Karunadasa, "The atomic theory of the Theravāda school of Buddhism", UCR 23, 1965, 35-66
AB128 Thomas T. Love, "Theravāda Buddhism: ethical theory and practice", JBR 33, 1965, 303-313
AB128.1 Ajay Mitra Sastri, An Outline of Early Buddhism. Varanasi 1965
AB129 W.G.Weeraratne, "Anāgama (in Theravāda)", EnBud 1.4, 1965, 506-508
AB130 E. Yamaguchi, "The problem of dharma in Buddhism and the dharma-adharma in Sāṃkhya", JIBSt 26, 1965, 28-34
AB131 Hajime Sakurabe, "Anutpādijñāna and anutpattikadharmakṣānti", JIBSt 28, 1966, 883-889
AB132 Donald Keeney Swearer, Knowledge as Salvation: A Study in Early Buddhism. Ph.D.Thesis, Princeton University 1966
AB133 Oliver L. Abeysekare, "The concept of reality in Buddhism", Buddhist 37, 1967, 302-304
AB134 Nihal de Silva, "The Buddhist concept of wisdom", Buddhist 38, 1967, 18-21
AB135 S.F.de Silva, "Karma--the law of conditioned origination", Buddhist 37, 1967, 282-286
AB135.1 Maniku Wadu Padmasiri De Silva, A Study of Motivational Theory in Early Buddhism with Reference to the Psychology of Freud. Ph.D.Thesis, University of Hawaii 1967
AB135.2 T.R.Havens, "Order in of states of mind in early Buddhism", VATW 185, 1967, 43-54
AB135.3 Bhagchandra Jain, "The rudiments of anekāntavāda in early Pāli literature", NUJ 17, 1967. Reprinted FJPRC 276-290
AB136 L.M.Joshi, "The concept of dharma in Buddhism", MB 75, 1967, 342-350
AB137 Y. Karunadasa, Buddhist Analysis of Matter. Colombo 1967
AB138 V.B.Rajapakse, "Trilakṣaṇa bhāvanā", Buddhist 37, 1967, 305-310
AB139 Liang Tao-wei, "On the six asaṃskṛta dharmas" (summary), TICOJ 13, 1968, 108-110
AB139.1 Amnuay Tapingkae, Eternity and Enlightenment: A Comparative Study of the Educational Philosophies of American Idealism and Theravāda Buddhism. Ph.D.Thesis, University of Washington 1967
AB140 G.S.P.Misra, "Logical and scientific method in early Buddhist texts", JRAS 1968, 54-64
AB141 D.J.Kalupahana, "The problem of psychical causation and the use of terms for 'change' in the early Buddhist texts", Vidyodaya 2.1, 1969, 37-42
AB142 Donald W. Mitchell, "The no-self doctrine in Theravāda Buddhism", IPQ 9, 1969, 248-260
AB143 Nyanatiloka Mahathera, "The significance of dependent origination in Theravāda Buddhism", Wheel 140, 1969, 41 pp.
AB144 Kogen Mizuno, Primitive Buddhism. Karinbunko 1969
AB145 Roy Clayton Amore, The Concept and Practice of Doing Merit in Early Theravāda Buddhism. Ph.D.Thesis, Columbia University 1970
AB146 N.K.Bhagwat, Buddhist Philosophy of the Theravāda as Embodied in Pāli Ābhidharma. Patna 1970
AB146.1 Mary Farkas, "The practice of the Theravāda", WB 18.7, 1970, 177-179
AB147 Tom Holman, "Theravāda and psychology", World Buddhism 19, 1970: 3, 36
AB148 D.J.Kalupahana, "Aspects of the Buddhist theory of the external world and the emergence of the philosophical schools in Buddhism", CJH 1, 1970, 93-108
AB149 D.J.Kalupahana, "Schools of Buddhism in early Ceylon", CJH 1, 1970, 159-190
AB150 Winston L. King, "A comparison of Theravāda and Zen Buddhist meditational methods and goals", HistR 9, 1970, 304-315
AB151 A.K.Warder, "The concept of a concept", JIP 1, 1970-71, 181-196
AB152 Anukul Chandra Banerjee, "A study on śamatha and vipassanā in Buddhism", MB 79, 1971, 267-292
AB153 Dipak Kumar Barua, "Śīla, samādhi and paññā in Theravāda Buddhism", MB 79, 1971, 287-292
AB154 Nalinaksha Dutt, "The Sammitīyas and their pudgalavāda", MB 79, 1971, 129-136
AB154.1 Nina van Gorkom, Mental Development in Daily life. Nakhon 1971, 1972; Bangkok 1976
AB155 James Paul McDermott, Developments in the Early Buddhist Concept of Kamma/Karma. Ph.D.Thesis, Princeton University 1971
AB156 Donald W. Mitchell, "Analysis in Theravāda Buddhism", PEW 21, 1971, 23-32
AB157 Walpola Rahula, "L'ideal du Bodhisattva dans le Theravāda et la Mahāyāna", JA 1971, 63-70. Translated as "Bodhisattva ideal in Theravāda and Mahāyāna", MB 79, 1971, 139-143
AB158 A.K.Warder, "Dharmas and data", JIP 1, 1971, 272-295
AB158.1 George Doherty Bond, The Problem of Interpretation in Theravāda Buddhism. Ph.D.Thesis, Northwestern University 1972
AB159 O. von Hinuber, "Die 'dreifache' wirkung des karma", IIJ 13, 1972, 242-254
AB160 Yoel Hoffman, "The concept of 'object' and the concept of 'self' in the philosophy of David Hume and Hīnayāna Buddhism", TICOJ 16, 1972, 73-85
AB161 U Jagabhivamsa, Nature of Perception according to Ābhidhamma. Ph.D.Thesis, Magadh University 1972
AB162 Katsuhiko Kamimura, "Pratibhā, vyutpatti, abhyāsa" (in Japanese with English summary). TOG 43, 1972, 93-110
AB163 Chandra Sekhar Prasad, "Theravāda and Vibhajyavāda: a critical study of the two appellations", EAW 22, 1972, 101-113
AB164 Chandra S. Prasad, "Vibhajyavāda: an examination into its identity as a separate school" (summary). TICOJ 16, 1972, 73-85
AB165 Swapan Kumar Sarkar, "The Mahīśāsaka school of Buddhism", MB 80, 1972, 44-51
AB166 Swapan Kumar Sarkar, "The Ekavyāvahārika school of Buddhism", MB 80, 1972, 407-408
AB166.1 Jack Donald Van Horn, Devotionalism in Early Buddhism. Ph.D.Thesis, Columbia University 1972
AB167 Shohei Ichimura, "Buddhist thoughts on the relationship between religion and logical thinking, especially in Theravāda and Zen", MB 81, 1973, 42-54
AB168 Isaline B. Horner, "Attā and anattā", SCR 7, 1973, 31-34.
AB169 James P. McDermott, "Nibbāna as a reward for kamma", JAOS 93, 1973, 344-346
AB170 U. Schneider, "Upaniṣad philosophy and early Buddhism", GSI I, 308-332
AB171 Karunesha Shukla, "The Ābhidharma, the Mādhyamika and the Yogācāra", CSFV 392-395
AB172 D.G.O.Vajrapani, "Buddhist bhāvanā--what it means", Buddhist 43, 1973, 15-16
AB173 Stefan Anacker, "The Ābhidharma Piṭaka", BAMP 55-64
AB173.5 Harvey B. Aronson, Love, Compassion, Sympathetic Joy and Equanimity in Theravāda. Ph.D.Thesis, University of Wisconsin-Madison, 1975
AB174 Stephan V. Beyer, "The doctrine of meditation in the Hīnayāna", BAMP 137-147
AB175 Itsuo Ishikawa, "On dhamma in early Buddhism" (in Japanese with English summary). TBDK-Jinbun 26, 1975, 22-36
AB175.1 Brahmachari Govinda, The Psychological Attitude of Early Buddhist Philosophy and Its Systematic Representation according to Abhidhamma Tradition. Delhi 1975
AB176 K.N.Jayatilleke, The Message of the Buddha. London 1975
AB177 Charles S. Prebish, "Major schools of the early Buddhists: Doctrines of the Early Buddhists, Mahāsāṃghika, Theravāda, Sarvāstivāda", BAMP 29-45
AB178 P.D.Premasri, "Moral evaluation in early Buddhism", SLJH 1.1, 1975, 31-45
AB179 A.K.Warder, "Objects", JIP 3, 1975, 355-362
AB180 Matthew Abbate, "Origen and Theravāda Buddhism", WB 1976, 26-30
AB181 Roy C. Amore, "Doing merit and beyond merit", CIDO 29, 1976, 35-40
AB182 Anukul Chandra Banerjee, "The Theravāda school of Buddhism", JGJRI 32, 1976, 187-193
AB183 Biswanath Banerjee, "Some aspects of the Kālacakra school of Buddhism", CIDO 29, 1976, 41-45
AB184 Heinz Bechert, "Buddha-Field und Verdienstübertragung: Mahāyāna-Ideen im Theravāda-Buddhism Ceylons", BCLS 1976: 1, 27
AB185 Bhikkhu Bodhi, "Aggregates and clinging aggregates", PBR 1, 1976, 91-102
AB186 John Ross Carter, "Dhamma as a religious concept: a brief investigation of its history in the Western academic tradition and its centrality within the Sinhalese Theravāda tradition", JAAR 44, 1976, 661-674
AB187 Thich Thien Chau, "Le personalisme du bouddhisme ancien", CIDO 29, 1976, 52-60
AB188 C.K.Datta, "The Buddhist doctrine of anattā", BandJ 2, 140-144
AB189 Bhikkhu Nanajivako, "Karma--the ripening fruit", PBR 1, 1976, 19-35
AB190 Hajime Nakamura, "A critical survey of early Buddhism (II)", BK 5, 1976, 141-167
AB191 Ellawele Nandiswara, "Anattā", BandJ 2, 145-149
AB192 Ninian Smart, "Nirvāṇa and timelessness", JD 1, 1976, 318-323
AB193 Kyosho Tanaka, "On the differences in the practices between Sarvāstivāda and Theravāda" (in Japanese with English summary), Shink 230, 1976, 21-42
AB194 Alex Wayman, "Aspects of meditation in the Theravāda and Mahīśāsika", Studia Missionalia 25, 1976, 1-28. Also AWBI 69-98
AB195 Russell Webb, "Pāli Buddhist studies in the West: U.K.", PBR 1, 1976, 169-180
AB196 John F. Bardishan, "Pāli Buddhist studies in the West: USA and Canada", PBR 2, 1977, 55-62
AB197 Heinz Bechert, "Zur Geschichte des Theravāda-Buddhismus in Ostbergalen", BIEW 45-66
AB198 Shanti Bhadra, "Hela Atuwa or the Siṅhala commentaries of the Tripiṭaka", WB 1977, 5-7
AB198.1 Charles Johnson Dawes, The Path of Spiritual Progress in Theravāda Buddhism. Ph.D.Thesis, California Institute of Integral Studies 1977
AB199 Jan T. Ergardt, Faith and Knowledge in Early Buddhism. Leiden 1977
AB200 Russell W. French, "The concept of iddhi in early Buddhist thought", PBR 2, 1977, 42-53
AB201 Anagarika Govinda, "From Theravāda to Zen", Bulletin of Tibetology n.s. 1.1, 1977, 24-34
AB202 K.N.Jayatilleke, "Basis of Buddhist ethics", WB 1977, 11-15
AB203 Rune E. A. Johansson, Pāli Texts Explained to the Beginner. Scandinavian Institute of Asian Studies Monograph Series 14. London 1977
AB204 A.D.P.Kalansuria, "On perception--a brief philosophical re-examination of some concepts in early Buddhistic thought", IndPQ 5, 1977-78, 711-724
AB205 James P. McDermott, "Undetermined and indeterminate kamma", IIJ 19, 1977, 31-36
AB206 Hajime Nakamura, "A critical survey of early Buddhism (III)", BK 1977, 109-164
AB207 Janice J. Nattier and Charles S. Prebish, "Mahāsāṅghika origins: the beginnings of Buddhist sectarianism", HistR 16, 1977, 237-272
AB208 Noble Ross Reat, "Karma and rebirth in the Upaniṣads and Buddhism", Numen 24, 1977, 163-185
AB209 H. Saddhatissa, "Anattā--the philosophy of no soul", WB 1977, 1-2
AB210 Henri Van Zeyst, Truth and the Way. Colombo 1977
AB211 Zahiruddin Ahmad, "The Sarvāstivāda or the philosophy that 'everything exists'", JOSA 13, 1978, 9-37
AB211.1 L. Stafford Betty, "The verification principle in early Buddhism", MB 53, 1978, 201-205
AB212 Pratap Chandra, Metaphysics of Perpetual Change.The Concept of Self in Early Buddhism. Bombay 1978
AB213 Lily de Silva, "Cetovimutti, paññāvimutti and ubhatobhāgavimutti", PBR 3.3, 1978, 118-145. Also MB 89, 1981, 1-24
AB214 David A. Dilworth, "Whitehead's process realism, the Ābhidharma dharma, and the Mahāyāna critique", IPQ 18, 1978, 151-170
AB214.1 Brian Galloway, "Vijñāna, saṃjñā, and manas", MW 53, 1978, 72-75
AB215 B.G.Gokhale, "The Buddha's 'dying consciousness'", JIH 56, 1978, 1-20
AB216 Wasin Indasara, Theravāda Buddhist Principles. Book One, Bangkok 1977. Book Two, Bangkok 1978
AB217 Rada Ivekovic, "Misconceptions about Buddhism", PBR 3, 1978, 30-34
AB218 Rune E. A. Johansson, "Psychological causality in early Buddhism", PBR 3, 1978, 30-34
AB219 A.G.S.Kariyawasan, "Concept of doubt in Buddhism", Buddhist 48, 1978, 24-27
AB220 Prem Nath, "Vipassanā, the way for all", AB 99, 1978, 116-119
AB221 Nyanaponika Thera (tr.), The Roots of Good and Evil. 1978
AB221.5 K. Ramakrsna Rao, "Psychology of transcendance: a study in early Buddhistic psychology", JIndPsych 1, 1978, 1-21
AB222 Amarasiri Weeraratne, "The doctrine of śūnyatā in Theravāda and Mahāyāna", Buddhist 49.1-2, 1978, 13-14
AB223 Buddhist Texts Translated from Pāli. Wheel 251-253, 1978, 1-104
AB224 Aloysius Pieris, "The notions of citta, atta and attābhava in the Pāli exegetical writings", PBR 4, 1979, 5-15
AB225 Atul N. Sinha, "A note on the authority of Buddhavacana (according to the Theravāda tradition)", JRS 6.2, 1978, 50-54
AB226 Chogyam Trungpa, Glimpses of Ābhidharma. Boulder 1978
AB227 U Nu, "Vipassanā meditation", Hindutva 9.3, 1978 - 9.12, 1979
AB227.1 Alex Wayman, "The Mahāsāṅghika and the Tathāgatagarbha", JIABS 1, 1978, 35-52
AB227.2 P.V.Bapat, "Attadīpa in Pāli literature", Prajnaloka 1, 1979, 127-130
AB228 Silananda Brahmachari, An Introduction to Ābhidharma Buddhist Philosophy and Psychology. Calcutta 1979
AB229 J.W.de Jong, "The background of early Buddhism", JDJBS 29-42
AB230 Albert J. Groening, "Some thoughts on Buddhist meditation", Buddhist 50.7, 1979, 8-9
AB231 K.N.Jayatilleke, "Buddhist theory of survival and kamma", Buddhist 50.5, 1979, 3-6; 50.6, 1979, 3-5; 50.7, 1979, 3-7; 50.8, 1979, 4-7
AB232 Rune E.A. Johansson, The Dynamic Psychology of Early Buddhism. Oxford 1979
AB233 L.M.Joshi, "Nirvāṇa according to Buddhist scriptures". JRS 7.2, 1979, 4-23
AB234 Richard H. Jones, "Theravāda Buddhism and morality", JAAR 47, 1979, 371-388
AB235 David J. Kalupahana, "The early Buddhist notion of the middle path", EB 12.1, 1979, 30-48
AB236 D.J.Kalupahana, "Early Buddhism and the quality of life", Buddhist 50.1, 1979, 6-11
AB237 Nathan Katz, "Does the 'cessation of the world' entail the cessation of emotions? The psychology of the Arahant", PBR 4. 1979, 53-65
AB238 Peter Masefield, "The nibbāna-parinibbāna controversy", Religion 9, 1979, 215-230
AB239 Barbara Stoler Miller, "On cultivating the immeasurable change of heart: the Buddhist brahma-vihāra formula", JIP 4, 1979, 209-221
AB240 Jyotir Mitra, "Theories of pañcamahābhūtika and tridoṣa as depicted in Tripiṭaka", JGJRI 35.3-4, 1979, 11-26
AB241 Nyanaponika, "The analogy of jīvanmukta in Vedānta with the Arahant in Pāli Buddhism", PBR 4, 1979, 71-85
AB242 Alec Robertson, "How does the mind function?", Buddhist 50.1, 1979, 50-52
AB242.1 H. Saddhatissa, "Anattā, the crux of Buddhism", MB 54, 1979, 93-95
AB243 Arvind Sharma, "Aniccā", PBR 4, 1979, 16-24
AB244 James Santucci, "Transpersonal psychological observations in Theravāda Buddhist meditative practice", JIABS 2.2, 1979, 66-78
AB244.1 H. H. Tibe, Pāli Buddhism. New Delhi 1979
AB245 Henri Van Zeyst, Marks of Distinction)(ti-lakkhana). Columbia 1979
AB246 O.H.de A.Wijesekere, "Concept of peace in early Buddhism", Buddhist 50.1, 1979, 12-15
AB247 Solomon Abeyesekare, "The seven stages of purity or sattā viśuddhi", Buddhist 51.1, 1980, 34-39
AB248 Harvey B. Aronson, Love and Sympathy in Theravāda Buddhism. Delhi 1980
AB248.1 M. Berganzi, "Observations su samatha und vipassanā nel Budismo Theravāda", RDSO 54, 1980: 143-170, 327-357
AB249 Dipak Bhattacharya, "The scheme of four in early Buddhism", Bh-Bhanam 291-298
AB250 Kamaleswar Bhattacharya, "Diṭṭham, sūtam, matam, viññatam", BSWR 10-15
AB251 George D. Bond, "Theravāda Buddhism and the aims of Buddhist studies", SHB 43-66
AB252 George D. Bond, "Theravāda Buddhism's meditations on death and the symbolism of initiatory death", HistR 19, 1980, 237-258
AB253 James W. Boyd, "The Theravāda view of saṃsāra", BSWR 29-43
AB254 S.N.Dube, Cross Currents in Early Buddhism. New Delhi 1980
AB255 Richard Gombrich, "The significance of former Buddhas in the Theravādin tradition", BSWR 62-72
AB255.1 Henepola Gunaratne, A Critical Analysis of the Jhānas in Theravāda Buddhist Meditation. Ph.D.Thesis, American University 1980
AB256 K.N.Jayatilleke, "The doctrine of paticcasamuppāda", Buddhist 50.9, 1980, 2-5; 50.10, 1980, 3-5; 50.11, 1980, 3-6
AB256.1 Richard Hubert Jones, Mysticism and Science: A Comparative Study of the Claims about Reality in Western Natural Science, Theravāda Buddhism and Advaita Vedānta. Ph.D.Thesis, Columbia University 1980
AB256.2 Pahalwattage Don Premasiri, Moral Evaluation in Early Buddhism: From the Perspective of Western Philosophical Analysis. Ph.D.Thesis, University of Hawaii 1980
AB256.3 Nina van Gorkam, Buddhist outlook on Daily life. Bangkok 1980
AB257 Fumimaro Watanabe, "The concept of Ābhidhamma in the nikāyas and āgamas: its characteristics", BGK 36, 1980, 1-23
AB258 Etienne Lamotte, "Conditioned co-production and supreme enlightenment", BSWR 118-132
AB259 Bimal Krishna Matilal, "Ignorance or misconception? A note on avidyā in Buddhism", BSWR 154-164
AB260 E. Moerloose, "The way of vision (darśanamārga) in the Tocharian and old Turkish versions of the Maitreyasamitināṭaka", CAJ 23, 1979, 240-249
AB261 Nanajivako, "The way of Buddhist meditation", PBR 4, 1979, 93-97
AB262 Akiko Osaki, "Abhūtva-bhāva", JIBSt 28.2, 1980, 19-22
AB263 Joaquin Perez-Ramon, Self and Non-Self in Early Buddhism. The Hague 1980
AB264 Aloysius Pieris, "The notions of citta, attā and attābhāva in the Pāli exegetical writings", BSWR 213-222
AB265 Noble Ross Reat, "Theravāda Buddhism and morality: objections and corrections", JAAR 48, 1980, 433-440
AB266 Alec Robertson, "The floods of saṃsāra (existence)", Buddhist 51.1, 1980, 25-29
AB267 Braj M. Sinha, "The Ābhidharmika notion of vijñāna and its soteriological significance", JIABS 3.1, 1980, 54-67
AB268 Alex Wayman, "The sixteen aspects of the four noble truths and their opposites", JIABS 3.2, 1980, 67-78
AB269 Amarasiri Weeraratne, "Antarābhava", Buddhist 51.1, 1980, 55-60
AB270 Isshi Yamada, "Premises and implications of interdependence", BSWR 267-293
AB271 Heinz Bechert, "Studies in the origin of early Buddhist schools, their language and literature", IIG 70-78
AB271.1 Buddhadasa, :The seven purifications, the five stages in vipassanā and the nine steps in the perfection of knowledge:, MB 89, 1981, 229-235
AB272 Jose I. Cabezon, "The concepts of truth and meaning in the Buddhist scriptures", JIABS 4.1, 1981, 9-23
AB272.1 Lily de Silva, "Cetovimutti, paññavimutti and ubhatobhāgavimutti". MB 89, 1981, 1-24
AB273 The Essence of Buddhism. Edited by Sri Kalyana Dharma Publications Committee. Colombo 1981
AB274 Balkrishna Govind Gokhale, "Bhakti in early Buddhism", TMBM 16-28 2
AB275 Paul Griffiths, "Concentration or insight: the problematic of Theravāda meditation theory", JAAR 49, 1981, 605-624
AB275.1 Henapola Gunaratne, "Place of jhāna and samādhi in Theravāda Buddhism", MB 89, 1981, 87-96
AB275.2 I.B.Horner, "Keci: 'some" in the Pali commentaries", JPTS 9, 1981, 87-95
AB276 Thomas Kochumuttam, "Śūnyatā and tathatā: emptiness and suchness", JD 6, 1981, 18-36
AB277 Paul Kimberly Ling, The Intensive Buddhist Meditation Retreat and the Self: Psychological and Theravādin Considerations. Ph.D.Thesis, Boston University 1981
AB278 Kiyoshi Ota and Masataka Ikada, "Buddhist studies in Japan", PBR 6, 1981, 7-33
AB279 Jampa Lobsang Panglung, Die Erzahlstoff des Mūlasarvāstivādavinaya. Analysiert auf Grund des tibetsichen Übersetzung. Studia Philologica Buddhica Monograph Series 3, Tokyo 1981
AB280 C.S.Prasad, "Attitude of Buddha and early Buddhism towards metaphysics", StIndPh 1-18
AB281 Geshe Rabten, "The twelve links of dependent origination", TatT 83-87
AB282 Shanta Ratnayaka, "Metapsychology of the Ābhidharma", JIABS 4.2, 1981, 76-90
AB283 Andrea Razzino, Paññā and Karuṇā in Theravāda Buddhist Ethics compared to Love in Protestant Christian Ethics. Ph.D.Thesis, Northwestern University 1981
AB284 Sherkong Rinpoche, "Renunciation", TatT 41-53
AB285 Galek Rinpoche, "Developing samādhi", TatT 97-102
AB285.1 D. Seyfort Ruegg, "A further note on Pāli gotrabhū", JPTS 9, 1981, 175-177
AB285.2 N. H. Samtani, "Nirvāṇa and ākāśa: significance of analogy", MB 88, 1981, 83-86
AB286 Arvind Sharma, "The significance of the Brahmavihāra in Theravāda Buddhism", PBR 6, 1981, 37-40
AB286.1 Arvind Sharma, "Advaita Vedāntic and Theravāda-Buddhistic mysticism: a distinction", BhV 41.3-4, 1981, 69-72
AB287 Braj M. Sinha, "Temporality and consciousness in Ābhidharmika Buddhism: a phenomenological approach", BWP 425-443
AB288 Ninian Smart, "Problems of the application of Western terminology to Theravāda Buddhism, with special reference to the relationship between the Buddha and the gods", BWP 444-449
AB289 Kannimahara Sumangala Thera, "The attainment to the state of a sotapaññā or 'stream-enterer'", Buddhist 52.2, 1981, 17-19
AB290 Mahesh Tiwary, "Meditation in Theravāda Buddhism", TatT 103-113
AB290.0 A. K. Warder, "Some problems of the later Pāli literature", JPTS 9, 1981, 198-207
AB290.1 Jeffrey Douglas Watts, Determinism and the Path to Freedom in Early Buddhism. Ph.D.Thess, University of Hawaii 1981
AB291 Paul M. Williams, "On the Ābhidharma ontology", JIP 9, 1981, 227-257
AB292 Thubten Yeshe, "Creating space for dharma", TatT 17-23
AB293 George D. Bond, "Faith and meditation: a comparison of saraṇa and anussatī in the Theravāda tradition", JDPUC 1, 1982-83, 31-42
AB294 George D. Bond, "The Buddha as refuge in the Theravāda Buddhist tradition", 3-FoldR 16-32
AB295 John Benedict Buescher, The Buddhist Doctrine of Two Truths in the Vaibhāṣika and Theravāda Schools. Ph.D.Thesis, University of Virginia 1982, 1983; Ann Arbor 1985
AB296 John Ross Carter, "Dhamma as refuge in the Theravāda Buddhist tradition", 3-FoldR 33-40
AB297 John Ross Carter, "The notion of 'refuge' (saraṇa) in the Theravāda Buddhist tradition", 3-FoldR 1-15
AB298 Stephen Collins, Selfless Persons: Imagery and Thought in Theravāda Buddhism. Cambridge 1982
AB299 Kotatsu Fujita, "The doctrinal characteristics of karman in early Buddhism", IBSDJ 149-160
AB300 Sodo Mori, "The vitaṇḍāvādins (sophists) as seen in the Pāli Aṭṭhakathās", PBBK 1, 172-188
AB300.5 Mahinda Palihawadane, "'Liberation' in the Theravāda Buddhist tradition", OHCHB 186-208
AB301 Edmund F. Perry and Shanta Ratnayaka, "The Saṃgha as refuge in the Theravāda Buddhist tradition", 3-FoldR 41-56
AB302 David F.T.Rodier, "Meditative states in the Ābhidharma and in pseudo-Dionysius", NIT 121-136
AB302.1 Hammavala Saddhatissa, "A survey of śamatha meditation", MB 90, 1982, 82-86
AB303 Gregory Schopen, "Hīnayāna texts in a 14th Century Persian chronicle", CAJ 26, 1982, 225-235
AB303.1 Nina van Gokem, "Abhidhamma and practice", MB 90, 1982, 1-8
AB304 Alex Wayman, "A study of the Vedāntic and Buddhist theory of nāma-rūpa", IBSDJ 617-642. Reprinted UTK 505-528
AB305 Dilip K. Barua, "Pāli Tipiṭaka and applied bibliotherapy", CBWCC 240-248
AB306 Michael A. Best, "Theravādin tradition and Jean-Paul Sartre on the nature of self", YB 1983, 219-224
AB307 Rod Bucknell and Martin Stuart Fox, "Did the Buddha impart an esoteric teaching?", JIH 61, 1983, 1-18
AB308 Grace Gayle Burford, The Ideal Goal according to Aṭṭhakavagga and its Major Pāli Commentaries. Ph.D.Thesis, Northwestern University 1983
AB309 George Chatalian, "Early Indian Buddhism and the nature of philosophy: a philosophical investigation", JIP 11, 1983, 167-222
AB310 John M. Cooper (tr.), "Two sūtras on dependent origination", BudSR 1, 1983-84, 31-34. Comments 136-142
AB311 L.S.Cousins, "Nibbāna and Ābhidhamma", BudSR 1, 1983-84, 95-109
AB311.0 John H. Engler, Theravāda Buddhist Insight Meditation and an Object-Relations Model of Therapeutic Developmental Change. Ph.D.Thesis, University of Chicago 1983
AB311.1 Jacqueline Filliozat, "Études récentes sur les textes pāli", Bulletin d'Etudes Indiennes 1, 1983, 75-80
AB312 Paul Griffiths, "Buddhist jhāna: a form-critical study", Religion 13, 1983, 99-112
AB313 Shohei Ichimura, "Theravāda and Mahāyāna Buddhism", BCON 113-132
AB314 Shohei Ichimura, "Buddhist thoughts on the relationship between religion and logical thinking, especially in Theravāda and Zen", BCON 149-170
AB315 Tilak Kariyawasan, "The methodology of early Buddhist meditational practice", Buddhist 54.1, 1983, 32-34
AB316 Tan Kheng Khoo, "Citta bhāvanā", YB 1983, 193-198
AB317 Ria Kloppenborg, "The Paccekabuddha. A Buddhist ascetic", Wheel 305-307, 1983
AB318 Ria Kloppenborg, "Theravāda Buddhism in Nepal", YB 1983, 65-70
AB319 Sodo Mori, "Aṭṭhakathācarīyas and Aṭṭhakathikas", JIBSt 31.2, 1983, 1-7
AB320 Klaus Mylius, Die vier wedlen Wahrheiten. Texte des ursprüngliche Buddhismus.aus dem Pāli. Leipzig 1983
AB321 Ria Nakayama, "Theravāda school and non-Vinaya Buddhism in Japan", CBWCC 246-251
AB322 Nanajivaka, "An atlas of Ābhidhamma diagrams", BudSR 1, 1983-84, 110-114
AB323 K.R.Norman, Pāli Literature, including the Canonical Literature in Prakrit and Sanskrit of All the Hīnayāna Schools of Buddhism. History of Indian Literature 7.2, Wiesbaden 1983
AB324 Nyanaponika Thera, Contemplation of Feeling. Wheel 303-304, 1983
AB325 Maha Thera Piyassi, "Moral causation and survival", MB 91, 1983, 99-101
AB326 Yogachara Rahula, "Techniques of meditation in Theravāda and Mahāyāna", MB 91, 1983, 99-101
AB327 Hammalawa Saddhatissa, "The bodhi: the enlightenment", MB 91, 1983, 75-77
AB328 Hajime Sakurabe, "Some problems of anātman theory in reference to the Pāli Nikāyas (in Japanese with English summary). ODKN 35, 1983, 67-100
AB329 Arvind Sharma, "How is the Buddha different from an arahant in Theravāda Buddhism", BudSR 1.1, 1983, l6-24
AB330 Braj M. Sinha, Time and Temporality in Sāṃkhya-Yoga and Ābhidharma Buddhism. Delhi 1983
AB331 Mahesh Tiwary, "Citta-vithi (course of cognition)", JDBSDU 7, 1983, 84-95
AB332 U Thittila Sayadaw, "The characteristics of Theravāda Buddhism",YB 1983, 53-56
AB333 D. Amarasiri Weeraratne, "Puggalavāda and Theravāda", YB 1983, 147-148
AB334 W.G.Weeraratne, "Mind and meditation", YB 1983, 155-158
AB335 Mohan Wijayaratna, Le Moine Bouddhiste selon les textes du theravāda. Paris 1983
AB336 Martin G. Wiltshire, "The 'suicide' problem in the Pāli canon", JIABS 6.2, 1983, 124-140
AB336.1 Aggavamsa, "Kamma", JDPaliUC 2, 1984-85, 5-8
AB337 Harvey B. Aronson, "Buddhist and non-Buddhist approaches to the sublime attitudes (brahmavihāra)", BSHHS 16-24
AB338 Dipak K. Barua, "Delineation of rūpam in Theravāda Buddhism", MB 92, 1984, 79-89
AB339 Dipak Kumar Barua, "Early Buddhist concept of matter", Acarya-Vandana 174-186
AB340 Bhikkhu Bodhi, The Noble Eightfold Path. Wheel 308-311, 1984
AB341 George D. Bond, "The development and elaboration of the arahant ideal in the Theravāda Buddhist tradition", JAAR 52, 1984, 227-242
AB342 Rod Bucknell, "The Buddhist path to liberation: an analysis of the listing of stages", JIABS 7.2, 1984, 7-40
AB343 Colette Caillat, "Prohibited speech and subhāṣita in the Theravāda tradition", ITaur 12, 1984, 61-74
AB344 Thich Thien Chau, "The literature of the Pudgalavādins", JIABS 7.1, 1984, 7-16
AB345 Ernst David, "Meditation und Gedicht--ein Paar subjective Anmerkungen", Bodhi Baum 9.3, 1984, 149-152
AB346 Rewata Dhamma, "The fundamental forces of the mind", MB 92, 1984, 137-145
AB347 Mirko Fryba, "Ābhidhamma--eine uralte Grundlage Transpersonalen psychotherapie", Bodhi Baum 9.2, 1984, 113-116
AB348 B.G.Gokhale, "On the Buddhist conception of aṭṭha", RSAI 47-59
AB349 Jeffery Roger Goodpaster, Theravāda Buddhism and Jungian Psychology: A Comparative Study. Ph.D.Thesis, California Institute of Integral Studies 1984
AB350 Ta Kheng Koo, "Meditation as a tool in reducing mental suffering", YB 1984, 107-110
AB351 Bhiksu Madhankar, "The bodhisattva doctrine in Sthaviravāda and Mahāyāna", ABSP 52-62
AB352 David Maurice, "The saṅkhāra of the paticcasamuppāda", YB 1984, 111-112
AB353 James Paul McDermott, Development in the Early Buddhist Concept of Kamma/Karma. New Delhi 1984, 2003
AB354 Kiyotaka Minami, "A tradition of the Aṭṭhakavagga in primitive Buddhism" (in Japanese with English summary), BDDKK 12, 1984, 93-107
AB355 Kogen Mizuno, "The origin of the Buddhist sūtras and their language", JAsSt 1.2, 1984, 1-34
AB355.1 Sodo Mori, A Study of the Pāli Commentaries. Theravādic Aspects of the Aṭṭakathās. Tokyo 1984
AB356 Biswadeb Mukherjee, "On the relationship between the Sarvāstivāda Vinaya and the Mūlasarvāstivāda Vinaya", Journal of Asian Studies (Madras) 2.1, 1984, 139-l65
AB357 Perry Schmidt-Luekel, Die Bedeutung des Todes für das menschliches Selbstverständnis im Pāli-Buddhismus. Munchen 1984
AB358 K.B.L.Shukla, "Relationship of mind and matter as depicted in Ābhidharma", PAIOC 31, 1984, 367-368
AB359 Ninian Smart, "Action and suffering in the Theravāda tradition", PEW 34, 1984, 371-378
AB360 Alexander Syrkin, "On the beginning of suttapiṭaka (the Brahmajāla Sutta)", OHDI 57-72
AB361 Mahesh Tiwary Shastri, "Death to birth and thereafter", JDBSDU 8, 1984, 7-14
AB362 U Thittila Sayadaw, "Concentration before meditation", YB 1984, 137-140
AB363 Alfred Weil, "Friedlöse Welt--Weltlöser Frieden", Bodhi Baum 9, 1984, 230-234
AB364 Alfred Weil, "Individualpsychologie und Buddhismus", Bodhi Baum 9, 1984, 105-112
AB364.1 Dipak K. Barua, "Consciousness or citta as revealed in early Pāli texts", MB 93, 1985 2-8
AB365 Heinz Bechert, "Einleitung", ZSWH 20-55
AB366 George D. Bond, "Text and context in the Theravāda Buddhist tradition: the interpretations of the arahant ideal", JRS 13.1, 1985, 39-55
AB367 Debiprasad Chattopadhyaya, "Problems of early Buddhism", KISSC 228-255
AB367.1 Rewata Dhamma, "The Theravādin perspective on life after death", MB 93, 1985, 2-8
AB367.2 U. Dhammaratna, "Significance of cetanā in the doctrine of kamma", MB 93, 1985, 109-113
AB368 Siglinde Dietz, "Untersüchung zur Schulzugehörigkeit der Ujjainliegenden Gilgit-Fragmente", ZSWH 163-179
AB369 Balkrishna Govind Gokhale, "Bhakti in early Buddhism", JAAS 15, 1985, 16-28
AB370 Henepole Gunaratne, The Path of Serenity and Insight. An Explanation of the Buddhist Jhānas. Delhi 1985
AB371 Ratna Handurukande, "Daśakuśala karmapatha--the path of good actions", SLJH 11, 1985, 39-44
AB372 Tetsuo Hashimoto, "'Time' in early Buddhism", JAsSt 3.1, 1985, 101-111
AB373 F. Lottermoser, "Zur Typologie von Parellelstellen in der Pāli-Literatur", ZDMG Supplements 22, 1985, 328-329
AB374 K.G.Mendis, The Ābhidharma in Practice. Wheel 322-323, 1985
AB375 Shanta Ratnayaka, "The Bodhisattva ideal of Theravāda", JIABS 8.2, 1985, 85-110
AB375.1 Robert Lee Robbins, The Multidimensional Character of Paticcasamuppāda from an East-West Perspective. Ph.D.Thesis, California Institute of Integral Studies 1985
AB376 David Seyfort Ruegg, "Über die Nikāyas der Śrāvakas und den Ursprung der philosophischen Schülen des Buddhismus nach den tibetischen Quellen", ZSWH 111-126
AB376.1 Hammavala Saddhatissa, "The concept of kamma in Buddhism", MB 93, 1985, 47-48
AB377 Lore Sander, "Pariṣad und parṣad in Vinaya- und Hīnayāna-Sūtra-Texten aus den Turfan-funden und Gilgit", ZSWH I, 144-161
AB378 Lambert Schmithausen, "Beiträge zur Schulzugehörigkeit und Textgeschichte Kanonischer und postkanonischer buddhistischer Materialen", ZSWH II, 304-405
AB379 Harcharan Singh Sobti, Nibbāna in Early Buddhism. Based on Pāli Sources (6th c. B.C. to 5th A.D.). Delhi 1985
AB380 Oskar von Hinuber, "Die Bestimmung des Schulzugehörigkeit buddhistischer Texte nach sprachlicher Kriterion", ZSWH I, 57-75
AB380.5 Peter C. Verhagen, "Tibetan expertive on Sanskrit grammar–a case-study: grammatical analysis of the term pratītyasamutpāda", JTibS 8, 1985, 21-48
AB381 Georg von Simson, "Stil und Schulzugehörigkeit buddhistischer Sanskrittexte", ZSWH I, 76-93
AB382 Solomon Abeyasekara, "The process of sense-recognition in Buddhism", YB 1986, 85-90
AB382.3 Amrtaanda, A Shbort History of Theravāda Buddhism in Modern Nepal. Kathmandu 1986
AB382.5 Anandamaitreya, Meditation on breathing: anāpana-gati: development of mindfulness as expounded by the Buddha. Los Angeles, 1986
AB383 H. Bechert, Zur Schulzugehörigkeit von Werken der Hīnayāna Literatur. 2 Teile. Gottingen 1986-1987
AB384 James W. Boyd, "Suffering in Theravāda Buddhism", SIP 145-162
AB385 Paul R. Fleischner, "The therapeutic action of vipassanā", Wheel 229/230, 1986, 1-19
AB386 Rupert Gethin, "The five khandhas: their treatment in the Nikāyas and early Ābhidhamma", JIP 14, 1986, 36-54
AB387 Peter Harvey, "'Signless' meditations in Pāli Buddhism", JIABS 9.1, 1986, 25-52
AB388 Peter Harvey, "The between-lives state in the Pāli suttas", PIRKW 175-190
AB389 Tetsuo Hashimoto, "Time in early Buddhism", JAsSt 3.1, 1986, 101-112
AB390 Peter Masefield, Divine Revelation in Pāli Buddhism. Colombo 1986
AB391 Bruce Matthew, "Post-classical developments in the concepts of karma and rebirth in Theravāda Buddhism", KRPCD 123-144
AB392 Hajima Nakamura, "Analysis of the individual existence by way of Buddhist psychology", FPS 230-242
AB392.5 Joaquin Perez-Ramon, "The self and the production of pleasure and pain in early Buddhism", BAEO 17, 1981, 39-70
AB393 Edwina Pio, "The brahmavihāra of early Buddhism", IPP 3, 1986, 35-50
AB394 Edwina Pio, "Mutations in the arahant ideal", Indica 23, 1986, 21-30
AB395 K. Ramakrishna Rao, "Psychology of transcendence: a study in early Buddhistic psychology", FPS 243-276
AB396 Ninian Smart, "Problems of the application of Western terminology to Theravāda Buddhism", NSCE 113-118
AB397 Amadeo Sile-Leris, Tranquility and Insight. An Introduction to the Oldest Form of Buddhist Meditation. Boston 1986
AB398 Geshe Lhundub Sopa, "The special theory of pratītyasamutpāda: the cycle of dependent origination", JIABS 9.1, 1986, 105-120
AB399 Mahesh Tiwary, "Vedanānupassanā", JDBSDU 10, 1986, 7-14
AB400 Chi-Shin Yu, Early Buddhism and Christianity. Delhi 1986
AB401 Anukul Chandra Banerjee, "The Mahāsāṃghika school of Buddhist thought", JDBSDU 11.2, 1987, 1-5
AB402 Thich Thien Chau, "Les réponses des pudgalavādin aux critiques des écoles bouddhiques", JIABS 10.1, 1987, 33-54
AB402.1 Steven Collins, "Kalyāṇamitta and kalyāṇamittatā", JPTS 11, 1987, 51-72
AB402.3 Terence P. Day, Great Tradition and Little Tradition in Theravāda Buddhist Studies. Lewiston 1987
AB403 Lily de Silva, "Nibbāna as experience", SLJBS 1, 1987, 29-50
AB403.5 B.S.L.Hanumantha Rao, "the Śaila sects of Andhakas", SVUOJ 30-31, 1987-88, 43-54
AB404 Lily de Silva, "Sense experience of the liberated being as reflected in early Buddhism", BudPhilCult 13-22
AB404.0 Mirko Fryba, Anleitung zum Glucklichsein: der Psychologie des Abhidhamma. Freiburg in Breisgau 1987. Translated as The Art of Happiness (Boston 1989). Reprinted as The Practice of Happiness (Boston 1995)
AB404.1 R.M.L.Gethin, The Path to Awakening: A Study of the Thirty-Seven Bodhipakkhiya Dhamma in the Nikāyas and Abhidharma. Two Volumes. Ph.D.Thesis, University of Manchester 1987. Printed as The Buddhist Path to Awakening: A Study of the Bodhi-Pakkhiyā Dhammā (Leiden 1992)
AB404.2 Nina van Gorkom, The Problem of Fear in Time of Grief: Two Letters on Dhamma. Kandy 1987
AB405 Frank J. Hoffman, "The pragmatic efficacy of saddhā", JIP 15, 1987, 399-412
AB406 Frank J. Hoffman, Rationality and Mind in Early Buddhism. Delhi 1987. Discussed by Peter Masefield, Numen 38, 1992, 256-260 and reply by Hoffman, Numen 39, 1992, 253
AB407 M. Karaluvinne, "Dharmaguptaka", EnBud 4.4, 1987, 526-526
AB408 Y. Karunadasa, "Ābhidharma theory of paññatti--the category of the nominal and the conceptual", BudPhilCult 71-92
AB409 W.S.Karunaratne, "Background to the theory of levels of predication of reality in early Buddhism", BudPhilCult 1-12
AB410 Etienne Lamotte, "Religious suicide in early Buddhism", BSR 4.2, 1987, 105-118
AB410.1 Bandusena Wickremasinghe Madanayaka, A Study of Saṅkharas in Early Buddhism. Ph.D.Thesis, University of Toronto 1987
AB410.5 Sodo Mori, "Chronology of the Sīhala sources of the Pāli commentaries", Bukkyo Kenkhu 16, 1987 - 17, 1988. Reprinted StPaliCom 21-106
AB411 P.D.Premasri, "Early Buddhist analysis of varieties of cognition", SLJBS 1, 1987, 51-69
AB412 P.D.Premasri, "Early Buddhist conception of ethical knowledge--a philosophical analysis", BudPhilCult 37-70
AB413 Vijitha Rajapakse, "Early Buddhism and John Stuart Mill's thinking in the fields of philosophy and religion: some notes towards a comparative study", PEW 37, 1987, 260-285
AB414 Madawala Seelawimala and Arnold McKinley, "Sati (mindfulness) and the structure of the mind in early Buddhism", TPW 3, 1987, 3-14
AB414.5 Peter Skilling, "History and tenets of the Sammitīya school", Linh-san-Publication d/Etudes Buddhologiques 19,, 1982, 38-52. Reprinted Articleschoisis
AB415 Mahesh Tiwary, "Bhakti in early Buddhist traditions", HSAJIS 86-92
AB416 H.G.A.van Zeyst, "Dharmottarīya", EnBud 4.4, 1988, 565
AB417 Phra Acharn Tharvee Baladhammo, "The development of purification and insight", BSR 5.1, 1988, 3-20
AB418 Andre Bareau, "Les débuts de la predication du Buddha selon l'Ekottara-āgama", BEFEO 77, 1988, 69-96
AB418.0.George D. Bond, "The arahant: sainthood in Theravāda Buddhism", Sainthood 140-171
AB418.1 Francis X. Clooney, S.J., "Sacrifice and transcendence: a comparison of Buddhist and Mīmāṃsā approaches", NBLBS 25-40
AB419 Collett Cox, "On the possibility of a nonexistent object of consciousness: Sarvāstivādin and Dārṣṭāntika theories", JIABS 11.1, 1988, 31-88
AB419.0 Lily de Silva, "Some exegetical techniques employed in the Pāli commentaries", SLJBS 2, 1988, 91-108
AB419.1 S.N.Dube, "Some early Buddhist reflections on nirvāṇa", NBLBS 59-66
AB420 Richard Gombrich, Theravāda Buddhism. A Social History from Ancient Benares to Modern Colombo. New York 1988
AB420.1 Nina van Gorkom, Buddhism in Daily Life. London 1988, 1992, 1996
AB421 Henepola Gunaratna, "The jhānas in Theravāda Buddhist meditation", Wheel 351-353, 1988, 75 pp.
AB422 Ruben L.F. Habito, "Buddhist philosophy as experiential path: a journey through the Sutta Nipāta", IPQ 28, 1988, 125-140
AB422.1 Charles Hallisey, Devotion in the Buddhist Literature of Medieval Sri Lanka. Two volumes. Ph.D.Thesis, U. of Chicago 1988, 1990
AB423 W.S.Karunaratne, The Theory of Causality in Early Buddhism. Indumati Karunaratne 1988
AB424 Bimlendra Kumar, Philosophy of Relations in Buddhist Philosophy. Delhi 1988
AB425 Peter Masefield, "The origin and development of the peta in early Buddhism", RCT 47-70 [?]
AB426 Prabhakar Mishra, "The need for the idea of tathāgata in early Buddhism", PBh 5, 1988, 67-70
AB426.1 Sodo Mori, "Uttaravihāraṭṭhakathā and Sārasamāsa", JPTS 12, 1988, 1-48
AB427 Hari Shankar Prasad, "The concept of time in Pāli Buddhism", EAW 38, 1988, 107-136
AB428 Nand Kishore Prasad, "The concept of paccekabuddha in early Buddhism", PBh 5, 1988, 45-50
AB428.1 Sibnath Sarma, "Pratītyasamutpāda: the Buddhist theory of causality", JUG 34, 1988, 180-187
AB429 Mahesh Tiwari, "Śamatha meditation in Theravāda Buddhism", BudSR 1988, 21-37
AB430 Chogyam Trungpa, Glimpses of Ābhidharma. Delhi 1988
AB431 Tilmann Vetter, The Ideas and Meditative Practices of Early Buddhism. Leiden 1988
AB431.3 A. K. Anantanatham, "The notion of dhamma in early Theravāda Buddhist tradition", JTS 35, 1989, 17-27
AB431.5 A. C. Banerjee, "The Vatsīputriya school of Buddhist thought", BMBCV 84-86
AB432 P.R.Barua, Early Buddhism and the Brahmanical Doctrines. Dacca n.d.
AB432.0 Sukomal Barua, Paticcasamuppāda: its twelve links in the wheel of becoming", DUS 46.1, 1989, 117-139
AB432.1 Kamaleshwar Bhattacharya, "Brahman in the Pāli canon and in the Pāli commentaries", Amala Prajna 15-31
AB432.1.1 Kamaleshwar Bhattacharya, "Some thoughts on ātman-Brahman in early Buddhism", BMBCV 63-83
AB432.2 Saeng Chandra-Ngram, "The process of Buddhist enlightenment", Amala Prajna 301-317
AB432.2.5 Eric Cheetham, The Pre-Mahāyānic Landscape. London 1989
AB432.3 Balkrishna Govind Gokhale, "Āloka Udapādi: the imagery of illuminations in early Buddhist literature", Amala Prajna 1-10
AB433 Winston L. King, "Sacramental aspects of Theravāda Buddhist meditation", Numen 36, 1989, 248-256
AB433.0 Sodo Mori, "The value of the Pāli commentaries as research material", Josai Studies in the Humanities 17.1, 1989. Reprinted StPaliCom 1-19
AB433.1 Walpola Rahula, "Validity and vitality of Theravāda tradition", MW 64, 1989, 205-211
AB433.2 Bhiksu Satyapada, "A critique on āsava", PBE 1989, 34-47
AB434 Martin Stuart-Fox, "Jhāna and Buddhist scholasticism", JIABS 12.2, 1989, 79-110
AB434.0 C. Sunesin, "the interpretation of the samasin concept in the Pāli Commentaries", ZDMG Supplement 7, 1989, 497-506
AB434.1 Nina van Gorkom, Abhidhamma in Daily life. London 1990, 1992, 1997
AB434.2 Nina van Gorkom, Conversations on Buddhism. London 1990
AB434.3 Nina van Gorkom, Inroduction to Buddhism. London 1990
AB435 Carl Suneson, "The interpretation of the samaśisin concept in the Pāli commentaries", ZDMG, Supplement 7, 1989, 497-506
AB435.1 Upali Karunaratne, "Ekabbohārika", EnBud 5.1, 1990, 46-47
AB435.2 Upali Karunaratne, "Ekabīji", EnBud 5.1, 1990, 47
AB436 Phra Khantipala, "The limits of Theravāda Buddhism", BudSR 7, 1990, 25-38
AB436.0.5 Kenneth P. Kramer, "Theravādin Buddhist commentaryon the current state of Western epistemology", BChS
AB436.0 S.K.Nanayakkara, "Ekaggatā", EnBud 5.1, 1990, 48-49
AB436.01 S.K.Nanayakkara, "Ekothibhāva", EnBud 5.1, 1990, 59-51
AB436.02 S.K.Nanayakkara, "Elements", EnBud 5.1, 1990, 51-52
AB436.1 K.R.Norman, "Aspects of early Buddhism", 7WSC 2, 24-35. Reprinted KRNCP 4, 124-138
AB437 Mahesh Tiwary, "Process of death in early Buddhism", Ajaya-Sri 561-565
AB438.1 Bhavani Trivedi, "The concept of change--as treated in Buddhism: Section I: Hīnayāna Buddhism", Sambodhi 17, 1990-91, 68-80
AB438 Jonathan S. Walters, "The Buddha's bad karma: a problem in the history of Theravāda Buddhism", Numen 37, 1990, 90-95
AB439 Karel Werner, "The palace of rationality in early Buddhism", BudSR 7, 1990, 25-38
AB439.1 Martin G. Wiltshire, Ascetic Figures Before and In Early Buddhism. Berlin 1990
AB440 Heinz Bechert, "Methodological considerations concerning the language of the earliest Buddhist tradition", BudSR 8, 1991, 3-20
AB441 Grace Burford, Desire, Death and Goodness: The Conflict of Ultimate Values in Theravāda Buddhism. New York 1991
AB441.1 William Hale Burns, The Doctrine of Anātman in Early Buddhism. Ph.D.Thesis, University of Texas at Austin 1991; Ann Arbor 1997
AB441.1.0 Madhumita Chattopadhyaya, "Pratītyasamutpāda, śūnyatā and human actions", JJP 3.2, 1991, 73-80
AB441.1.1 Beatrice Vogt Fryba and Mirko Fryba, "Śilabatta--virtuous performance", SLJBS 3, 1991, 71-104
AB441.1.2 Mirko Fryba, Abhidhamma Zaklady meditativne psychoterapie a psychohygieny. Praha 1991
AB441.1.3 Nina van Gorkom, The Perfections Leading to Enlightenment. London 1991
AB441.2 Kanai Lal Hazra, Studies on Pāli Commentaries. Delhi 1991
AB441.3 A.G.S.Kariyawasan, "Faculties", EnBud 5, 1991, 199-203
AB442 Baidyanath Labh, Paññā in Early Buddhism. Delhi 1991
AB442.1 K.R.Norman, "The literary works of the Abhayagirivihārins", Kalyanamittam 41-50. Reprinted KRNCP 4, 202-217
AB442.2 K.R.Norman, "Theravāda Buddhism and brahmanical Hinduism" in T. Skorupski (ed.), The Buddhist Forum 2 (1991), 193-200. Reprinted KRNCP 4, 271-280
AB442.2.1 P. D. Premasiri, "Vīmarnaka Sutta and applications of contemporary philosophy of religion to early Buddhism",SLJBS 3, 1991, 145-154
AB442.2.2 Shanta Ratnayaka, "Quantum physics foreshadowed in the Abhidhamma", SLJBS 3, 1991, 125-134
AB442.3 Gregory Schopen, "Archaeology and Protestant presuppositions in the study of Indian Buddhism", HistR 31, 1991, 1-23
AB442.3.0 H.G.A.Van Zeyst, "Gokulika", EnBud 5, 1991, 357-358
AB442.3.01 Henry Weerasinghe, "The mind in early Buddhism", University of Colombo Review 10, 1991, 35-41
AB442.3.1.E. Zurcher, "A new look at the earliest Chinese Buddhist texts", FBB 277-300
AB442.4 Rupert Gethin, "The mātikās: memorization, mindfulness, and the list", IMM 149-172
AB442.6 Upali Karunaratne, "Hīnayāna", EnBud 5, 1992, 453-455
AB442.7 Upali Karunaratne, "Hasituppāda-citta", EnBud 5, 1992, 416
AB443.1 Archie J. Bahm, "Buddhism: Gotamavāda vs. Theravāda", Darshana 32.2, 1992, 1-16
AB444 Heinz Bechert, "Buddha-Field and transfer of merit in a Theravāda source", IIJ 35, 1992, 95-108
AB444.1 Grace G. Burford, "Theravāda Buddhist soteriology and the paradox of desire", PathsLib 107-134
AB445 Robert E. Buswell, Jr., "The path to perdition: the wholesome roots and their eradication", PathsLib 107-134
AB446 Pratab Chandra, "Atomism and Buddhism: a note on T.W.Rhys Davids' approaches to early Buddhism", PHCDPS 11-22
AB446.01 Collett Cox, "The unbroken treatise: scripture and argument in early Buddhist scholasticism", in Innovation in Religious Traditions (ed. Michael Williams and Martin Jaffe). The Hague 1992, 143-189
AB446.03 Padmal de Silva, "Aversive strategies for behaviour changes in early Buddhism", BSPF 15-17
AB446.1 Richard Wallace Harding, An Examination of Charles Hartshorne's Process Philosophy of Religion in the Light of Abhidharma Buddhist Philosophy. Ph.D.Thesis, American University 1992
AB446.2 Paul Harrison, "Is the dharmakāya the real 'phantom body' of the Buddha?", BSPF 26-28
AB446.3 Peter Harvey, "The mind-body relationship in Pāli Buddhism: a philosophical investigation", BSPF 29-30
AB447 Padmanabh S. Jaini, "On the ignorance of the arhat", PathsLib 135-146. Reprinted CPBS 167-181
AB448 Padmanabh S. Jaini, "Smṛti in the Abhidharma literature and the development of Buddhist accounts of memory of the past", IMM 47-60. Reprinted CPBS 281-295
AB448.0 Nanasatta Mahathera, Zaklady buddhismu. Translated by Mirko Fryba. Praha 1992, 1995
AB448.1 Nyanaponika Thera, "The omission of memory in the Theravāda list of dhamma: on the nature of sañña", IMM 61-66
AB448.2 Winston L. King, Theravāda Meditation. The Buddhist Transformation of Yoga. Delhi 1992
AB448.3 Narasimgha Panda, "The concept of indriya in Buddhism", VIJ 30, 1992, 89-96
AB448.4 Amalia Pezzali, "The four noble truths (āryasatya)" an analysis", BSPF 45-47
AB449 Robert Robbins, "The concept of anattā in early Buddhism", ZDMG Supplement 9, 1992, 631-632
AB449.0 Vijay Kumar Sharma, "Concept of matter in early Buddhism", PBh 6, 1992, 35-47
AB449.1 Jikido Takasaki, "On gotrabhū", WZKSOA 36, 1992, Supplement 251-260
AB450 Mahesh Tiwari, "Process of death in early Buddhism", ZDMG Supplement 9, 1992, 160-161
AB450.0 H.G.A.Van Zeyst, "Haimavata", EnBud 5, 1992, 406-408
AB450.05 Bangwei Wang, "Buddhist nikāyas through ancient Chinese eyes", BSPF 65-72
AB450.00 Andre Bareau, "Le nirvāṇa selon le bouddhisme antique dit Hīnayāna", L'Herme 223-241
AB450.1 Amal K. Barua, Mind and Mental Factors in Early Buddhist Psychology. New Delhi 1993
AB451 Heinz Bechert, "The nikāyas of medieval Sri Lanka and the unification of the saṅgha by Parākramabāhu I", SBWarder 11-21
AB451.01 Roderick S. Bucknell, "Reinterpreting the jhānas, JIABS 16.2, 1993, 375-409
AB451.02 Collett Cox, "Dependent origination: its elaboration in early Sarvāstivādin Abhidharma texts", RIBP 119-142 (same as SV28.2)
AB451.03 Anagarika Govinda, Buddhist Reflections. Translated by Maurice Walshe. Delhi 1993
AB451.04 Peter Harvey, "The mind-body relationship in Pāli Buddhism: a philosophical investigation", AsPOxford 3.1, 1993, 29-42
AB451.05 Akira Hirakawa, "The relationship between paṭiccasamuppāda and dhātu", RIBP 105-118
AB451.06 Lal Mani Joshi, "Comments on 'Is early Buddhism atheistic' by David J. Kalupahana", BSR 10.2, 1993, 207-211
AB451.06.01 Indumathia Karunaratne, "Isi", EnBud 5, 1993, 589-591
AB451.06.02 Upali Karunaratne, "Indriya-samatta", EnBud 5, 1993, 556-567
AB451.06.03 Upali Karunaratne, "Indriya-saṃvara", EnBud 5, 1993, 567-568
AB451.06.04 Upali Karunaratne, "Indriyaparapariyotta ñāṇa", EnBud 5, 1993, 565-566
AB451.06.1 Hegoda Khemananda, Logic and Epistemology in Theravāda (Theravāda Nyāya). Translated by Asanga Tilakaratna. Colombo 1993
AB451.07 Bimalendra Kumar, "The law of dependent origination and relations", IndPQ 20, 1993, 391-400
AB451.2 Sanath Nanayakkara and K. Wimalajothi et al., eds., Buddhism: A Graduated Course. Four Steps. Sri Lanka 1993
AB451.2.0 B.S.L.Hanumanta Rao, "Theravāda system in Andhradesa", B 101, 1993, 68-72
AB451.2.00 K. R. Norman, "The languages of early Buddhism", PCEL 83-99
AB451.2.1 Hajime Sakurabe, "Abhidharma", BudSp 67-78
AB451.3 N.H.Samtani, "A study of aspects of rāga", RIBP 61-68
AB451.4 Masi Sayado, Meditace vsiimavosti a vledu (Satipatthana-Vipassanā): Zakladni a pokrocile stupna. Praha 1993, 1995
AB452 Arvind Sharma, "Attitude toward past lives in Theravāda Buddhism and Advaita Vedānta", SBWarder 145-148
AB453 Braj Sinha, "Notion of transcendence and soteriology in Abhidharma and Sāṃkhya-Yoga", BHISS 56-88
AB454 Nina von Gorkom, The World in the Buddhist Sense. London 1993
AB457 Chandra B. Varma, Buddhist Phenomenology: A Theravāda Perspective. Delhi 1993
AB457.1 Oskar von Hinüber, "From colloquial to standard language. The oral phase in the development of Pāli", PCEL 101-113
AB457.7 R.K.Nanayakkara, "Iddhi", EnBud 5, 1993, 508-510
AB457.8 R.K.Nanayakkara, "Iddhipāda", EnBud 5, 1993, 510-511
AB458 S.G.M.Weerasinghe, A Comparative Study of Early Buddhism and Kantian Philosophy. Colombo 1993
AB458.5 Senarat Wijesundara, "Indriya-paccaya", EnBud 5, 1993, 564-565
Ab458.6 Senarat Wijesundara, "Indrioyapāṭha", EnBud 5, 1993, 588
AB459 Angraj Chaudhury, "The concept of matter in early Buddhism", EBPL 38-46
AB459.01 Angraj Chaudhary, "Concept of paccekabuddha", EBPL 38-46
AB459.02 Angraj Chaudhary, The altruistic motive and the changing ideals of Bodhisattva as revealed from the Dāna Pāramitā", EBPL 117-123
AB459.03 Angraj Chaudhury, "Vipassanā - a distinct contribution of Buddhism to world culture", EBPL 208-221
AB459.05 J. W. de Jong, "The beginnings of Buddhism", HBK 20, 1994, 1-18
AB460 Rupert Gethin, "Bhaṅga and rebirth according to Abhidhamma", BF 3, 1994, 11-36
AB460.0 Balkrishna Govind Gokhale, New light on Early Buddhism.Bombay 1994
AB460.1 Y. Karunadasa, "Nibbanic experience: a non-transcendental interpretation", SLJBS 4, 1994, 1-4
AB460.2 Kanai Lal Hazra, Pāli Language and Literature. New Delhi 1994
AB461 Robert Kritzer, "Ākṣepahetu and abhinivṛttihetu among the ten hetus and in interpretations of the pratiītyasamutpāda formula", JIBSt 42.2, 1994, 28-33
AB462 Robert Kritzer, "Cittaviprayuktasaṃskāras in the Abhidharma and the Yogācāra", JIBSt 43.1, 1994, 9-15
AB462.0 Sodo Mori, with Y. Karunadasa and Toshiichi Ende, The Pāli Atthakatha Correspondence Table. Oxford 1994
AB462.1 Bandana Mukhopadhyay, "Scientific basis of the paticcasamuppāda", JASBe 36.1, 1994, 75-78
AB462.2 Kenneth R. Norman, "Mistaken ideas about nibbāna", BF 3, 1994, 211-226 (old number AB456.1)
AB463 Braj Sinha, Notion of transcendence and soteriology in Abhidharma and Sāṃkhya Yoga", HBISS 1994, 56-887
AB463.5 Nina van Gorkom, The Buddha's Path. London 1994, 1995
AB464 Oskar von Hinuber, "Die neun aṅgas. Ein frühen Versuch zuer Einteilung buddhistischer Texte", WZKSOA 39, 1994, 121-136
AB464.1 Oskar von Hinuber, "Vinaya und Abhidhamma", SII 19, 1994, 109-222
AB464.5 O. H. de Wijesekere, "The concept of viññāna in Theravāda Buddhism", BVSAM 1994, 103-112
AB464.6 .Ryoda Yasui, Theory of Soul in Theravāda Buddhism. Calcutta 1994
AB464.7 Osama Yoshida, "Uniqueness of dependent origination (paṭiccasamuppāda)", JIBSt 43.1, 1994, 23-26
AB465 Bela Bhattacharya, Facets of Early Buddhism. A Study of Fundamental Principles. Calcutta 1995
AB465.3 Matthieu Boisvert, The Five Aggregates: Understanding Theravāda Psychology and Soteriology. Waterloo, Ont. 1995. Reprinted Delhi 1997
AB465.4 Sajin Borihararnwerkhet, Metta: Loving Kindness in Buddhism. Translated by Nina van Gorkom. London 1995
AB465.3 Padmasiri de Silva, "Theoretical perspective on emotion in early Buddhjism", EAT 109-122
AB465.5 Sumanapala Galmangoda, "Theravāda theory of sounds and meanings as reflected in the Pāli: traditional grammar", SLJBS 4, 1995, 163-174
AB465.6 Charles Hallisey, "Roads taken and not taken in the study of Theravāda Buddhism", CurB 31-62
AB466 Sue Hamlton, "Anattā: a different approach", MW 70, 1995, 47-60
AB467 Peter Harvey, "Contemporary characterisations of the "philosophy" of Nikāyan Buddhism", BudSR 12, 1995, 109-134
AB468 Somapala Jayawardhaene, "A critical introduction to the study of Pāli Ṭīkās", Sesquicentennial Volume of the Royal Asiatic Society of Sri Lanka (ed. G.P.S.H. de Silva and C.G.Uragoda)(Colombo 1995), 285-318
AB468.5 Joy Manne, "Case histories from the Pāli canon", JPTS 21, 1995, 1-128
AB468.5.5 B.N.Mishra, "Early Buddhist schools at Nālandā", JGJRI 50-51, 1994-95, 429-440
AB468.6 Subhra Pavagadhi, "The Buddhist Councils", TBHTB
AB469.Phra Prayudh Payutto, Buddhadhamma. Natural Laws and Values for Life. Translated by Grant A. Olson. Albany, N.Y. 1995
AB469.1 R. K. Rama, "Expansion of Buddhism in India",TBHTB 75-88
AB470 Ngawang Santan, "Northern Buddhism - an inappropriate term", BRMIC 46, 1995, 206-209
AB470.1 Ninian Smart, "Theravāda Buddhism and the definition of religion", Sophia 34.1, 1995, 161-166
AB471.Suwanda H.J. Sugunasiri, "The whole body, hot heart, a 'seat of consciousness'; the Buddha's view", PEW 45, 1995, 409-430
AB471.5 Oskar von Hinuber, Studien zur Literatur des Theravāda Buddhismus. Mainz 1995
AB472 Mathieu Boisvart, "Death as a meditation subject in Theravāda Buddhism", BSR 13, 1996, 37-54
AB472.1 George D. Bond, "Theravāda Buddhism's two formulations of the dasa śīla and the ethics of the gradual path", PaliBud 17-42
AB472.2 Chritopher Key Chapple, "Abhidharma as paradigm for practice", PaliBud 79-100
AB472.2.5 Douglas Fernando, Die Theravāda-Buddhism und die Auffassung von Gott und Menschen der biblischen Theologie. Berlin 1976
AB472.3 Padmasiri de Silve, "Suicide and emotional ambivalence, an early Buddhist perspective", PaliBud 117-132
AB472.4 G. Dharmasiri, "A Buddhist critique of Theravāda", PaliBud 141-154
AB472.4.5 Mirko Fryba, Psychologie zvladani zivota: aplikace netody abhidhamma. Brno 1996
AB472.5 Mitchell Ginsberg, The Far Shore: Vippasanā, the Practice of Insight. Delhi 1996
AB472.6 Henepole Gunaratna (Thera), "Akālika dhamma", SLJBS 5, 1996, 15-29
AB472.8 Sue Hamilton, Identity and Experience. The Constitution of the Human Being according to Early Buddhism. London 1996
AB473 Kana Lal Hazra, History of Theravāda Buddhism in Southeast Asia with special reference to India and Ceylon. New Delhi 1996
AB473.0 Upali Karunaratne, "Jḥāna", EnBud 6, 1996, 50-55
AB473.00 Upali Karunaratne, "Jhāna", EnBud 6, 1996, 50-55
AB473.01 Upali Karunaratne, "Kaṅkhāvitaraṇavisuddhi", EnBud 6, 1996, 137
AB473.1 N. Kashiwahara, "Metta in Pāli Buddhism", BudIA 79-89
AB473.1.1 Rajah Kuruppa, "The Buddhist goal of nibbāna", Buddhist 67.1, 1996, 34-38
AB483.1.2 Palitha Manchanayaka, "Concept of anattā or 'egolessness' in Buddhism", Buddhist 67.3, 1996, 14-17
AB483.1.3 S.K.Nanayakkara, "Kāmacchanda", EnBud 6, 1996, 105-106
AB473.2 Taina Nieminen, "Taṅhā, kamma, and reincarnation", CTA 41-58
AB473.3 Andrew Olendzki, "A proposed model of early Buddhist liberation", PaliBud 43-56
AB473.4 O. P. Pathak, "Inherent characteristics of noble truths", BudIA 1996, 13-22
AB473.5 K. H. Potter, Robert Buswell, Jr., Padmanabh S. Jaini, and Noble Ross Reat, eds., Abhidharma Buddhism to 150 A.D. Vol. 7 of The Encyclopedia of Indian Philosophies (Delhi 1996)
AB474.Charles S. Prebish, "Śaikṣa-dharmas revisited: further considerations of Mahāsāṃghika origins", HistR 35, 1996, 258-270
AB474.0 Bogoda Premaratna, "Gaining entrance to the stream", Buddhist 67.1, 1996, 13-187
AB474.01 V.N.Seshagiri Rao, "Hume and early Buddhism", JMysoreU 58, 1996, 8-13
AB474.1 Shanta Ratnayaa, "Process of philosophy and Theravāda Buddhism", PaliBud 184-195
AB474.2 Deshabandu Alec Robertson, "Can one realize nibbāna in this life itself?", Buddhist 67.4, 1996-97: 1-4, 6
AB474.3 D. Saddhasena, "Kabaliṅkārāhāra", EnBud 6, 1996, 75
AB474.4 D. Saddhasena, "Kammapatha", EnBud 6, 1996, 121-122
AB475 Mark Siderits, "Do persons supervene on skandhas?", JIPR 1, 1996, 55-76
AB475.5 Bhupendra Nath Singh, "Importance of Theravada school", PBh 7, 1996, 87-91
AB476 Sanghasen Singh, "The problem of existence and non-existence in Buddhism", ABSGB 93-109
AB477 Ninian Smart, "Theravāda and processes: nirvāṇa as meta-process", PaliBud 196-205
AB477.5 Asanga Tilakaratne, "Kamma", EnBud 6, 1996, 108-121
AB478 Mahesh Tiwary, "Concept of purification of mind in early Buddhism", BudIA 13-22
AB478.1 Oskar von Hinüber, A Handbook of Pāli Literature (Indian Philology and South Asian Studies, Volume 2). Berlin 1996, 1997
AB479 Henry Weerasinghe, "Some aspects of early Buddhist psychology", SLJBS 5, 1996, 166-180
AB479.5 A.G.Weeratne, "Kāmasukhallikānuyoga", EnBud 6, 1996, 107-108
AB479.6 Per Arne Berglie and Carl Suneson, "Arhatschaft und selbstmord--zur buddhistischen interpretation von cetanābhabbha/cetanādharman and attasaṃcetanā/ātmasaṃcetanā", Kalyanamitraraganam 13-48
AB479.7 Binayendra Nath Choudhury, "Treatment of relations (paccaya) in Abhidhamma system", JDPaliUC 7, 1997, 11-23
AB480 Tampalawala Dhammaratna, "Une école bouddhique originale: les personalistes (puggalavādin)", RRBS 118-137
AB485 Toshiichi Endo, "The Theravāda notion of the eighteen qualities of a Buddha (aṭṭārasabuddhadhammā)", RRBS 173-193
AB485.1 Toshiichi Endo, Buddhism in Theravāda Buddhism: a Study of the Concept of Burrha in the Pāli Commentaries. Nedimala 1997
AB490 Sumanapala Galmangoda, "Definitions of phenomena and the noumenon in the exegetical works of the Theravāda Abhidhamma", RRBS 194-210
AB495 Rupert Gethin, "Wrong view (micchā-diṭṭhi) and right view (sammā-diṭṭhi) in the Theravāda Abhidhamma", RRBS 211-229
AB599 P. Gnanarama, "Tathāgata: a study of the canonical and commentarial definitions", RRBS 230-241
AB504 Paul Harrison, "The Ekottarikāgama translations of An Shigao", BVSK 281-284
AB505 Peter Harvey, "Psychological aspects of Theravāda Buddhist meditation training: cultivating an I'less self", RRBS 341-355
AB508 Trevor Oswald Ling, Buddhism and Mythology of Evil: A Study in Theravāda Buddhism. Oxford 1997
AB510 Shiro Matsumoto and Nobuyoshi Yanabe, "A critical exchange on the idea of dhātu-vāda", PBT 1997, 205-219
AB515 AloysiusPieris, S.J., "Cakkhy-viññāna which is dassanamatta: visual perception or non-perceptual vision?", RRBS 540-566
AB520 Jeffrey Samuels, "The Bodhisattva ideal in Theravāda Buddhism philosophy and practice: a reevaluation of the Bodhisattva-Śrāvaka opposition", PEW 47, 1997, 399-416
AB525 Clive Sherlock, "Dharma, dhātu, and skandha", MW 72.3, 1997, 131-141
AB530 Asanga Tilakaranta, "Saddhā: a prerequisite of religious action", RRBS 593-611
AB530.5 G.B.Upreti, Early Buddhist Outlook in Historical Perspective, New Delhi 1997
AB535 Mark R. Woodward, "The biographical imperative in Theravāda Buddhism", SBBT 40-63
AB535.5 P. Yogi, "The jhanas in the Theravāda Buddhism", Bulletin of Tibetology 1997.2, 44-48
AB536 Dipak Kumar Barua, "The basic foundation of Theravāda Buddhism", FacIC 381-392
AB537 Jayanti Chattopadhyay, "Rupasamutthana in Abhidhamma", JDPaliUC 8, 1998, 74-77
AB538 H. Nakamura, "The ideal ultimate goal in life in the early Buddhism", ITA 23-24, 1997-98, 197-204
AB539 Sanghasen Singh, "The concept of man in early Buddhism", FacIC 152-176
AB539.4 Claudia Weber, "Der Buddha nach der Lehre des Theravāda", WerB 35-49
AB539.5 Carol S. Anderson, Pain and Its Ending. The Four Noble Truths in the Theravāda Buddhist Canon. Surrey 1999; Delhi 2001
AB539.6 T. Ariyadhamma, "Kkhanda-parinibbāna", EnBud 6, 1999, 201-202
AB539.7 T. Ariyadhamma, "Khanti", EnBud 6, 1999, 202-204
AB539.8 T. Ariyadhamma, "Kilesa-parinibbāna", EnBud 6, 1999, 222
AB540 Torkel Brekke, "The religious motivation of early Buddhists", JAAR 67, 1999, 849-866
AB540.5 Roderick S. Bucknell, "Conditioned arising evolves: variation and change in textual accounts of the paticca-samuppāda doctrine", JIABS 22, 1999, 311-342
AB541 Thich Thien Chau, The Literature of the Personalists of Early Buddhism. Buddhist Translation Series 39, Delhi 1999
AB542 Bradley Clough, Noble Persons and their Paths: a Study in Indian and Theravada Buddhist Soteriological Typologies. Ph.D.Thesis, Columbia U. 1999
AB542.1 Pradyumna Dubey, "The place of Sautrantika in Sarvastivada", BudCompL 112-124
AB542.2 Paul Harrison, "Philology in the field: some comments on selected rDa mang texts in the Tabo collection", Tabo2 37-54
AB542.3 Bhagchandra Jain, "The nature of religion in sramana culture", BudCompL 54-86
AB542.5 Upali Karunaratne, "Khanda", EnBud 6, 1999, 192-201
AB542.6 Upali Karunaratne, "Kilesa", EnBud 6, 1999, 213-222
AB542.7 Wan Doo Kim, The Theravadin Doctrine of Momentariness. D.Phil. Thesis, U. of Oxford 1999
AB542.8 Bimalendra Kumar, "Abhidharma texts in Tibetan", PBh 20, 1999, 64-76
AB543 Christian Lindtner, "What is the dharmas' caturbhadra?", IIJ 42, 1999, 121-140
AB544 Choong Mun-Keat, The Notion of Emptiness in Early Buddhism. Second revised edition Delhi 1999
AB544.2 Leonard C., D. C. Priestley, Pudgalavāda Buddhism: The Reality of the Indeterminate Self. South Asian Papers #12. Monograph #1. Toronto 1999
AB544.3 V.V.S.Saibaba, "The object of Buddha's teaching with reference to Theravada refutation of creator/God/Absolute", BudCompL 95-111
AB544.4 Satyapala, "Ethico-eschatological perspective of death in early Buddhism", JDPaliUC 9, 1999, 26-40
AB544.6 Rina Sircar, The Psycho-ethical Aspects of Abhidhamma. Lanham, Md. 1999
AB544.9 G.A.Somaratne, "Intermediate existence and the higher fetters in the Pali nikayas", JPTS 25, 1999, 121-154
AB545 Nina von Gorkom, Cetasikas. London 1999
AB546 Siglinde Dietz, "Citta and related concepts in the Sanskrit mss. from the Turfan finds", BSR 17, 2000, 127-149
AB547 Hubert Durt, "Du lambeau de chair au démembrement. Le renoncement au corps dans le bouddhisme ancien", BEFEO 87.1, 2000, 7-22
AB547.3 Sue Hamilton, Early Buddhism. A New Approach. The I of the Buddha. Richmond, Surrey 2000
AB547.4 Peter Harvey, "The mind and its development in Theravāda Buddhism", CandC 33, 2000, 65-82
AB547.4 Bhagchandra Jain, "Rudiments of anekāntavāda in early Pāli literature", JTMFRT 119-126
AB547.5 Ashin Jatila, Dhamma Discourses. Cp. by U Hla Kyaing, Yangan, Myanmar 2000
AB548 Robert Kritzer, "The four way of entering the womb (garbhāvakrānti)", Bukkyo Bunka ((Buddhist Culture:Kyushu Ryukoku Jion College) 10, 2000, 1-41
AB550 Robert Kritzer, "Rūpa and the antarābhava", JIP 28, 2000, 235-272
AB552 Kazunoba Matsuda, "Three fragments related to the Śāriputra-Abhidharma", ManSC 2, 239-248
AB553 David Montalvo, "On the propositional treatment of anātmavāda in early Buddhism and ātmavāda in Hinduism", AsPOxford 10, 2000, 205-212
AB555 Dickwala Piyananda, "Pāli Ṭipiṭaka: its commentaries, sub-commentaries and English translation", GSLB 47-60
AB556 Ram Kumar Ratnam, "The evolution of the concept of duḥkha in early Buddhism", Sankaran 138-152
AB558 Klaus Schimmelpfennig, "'Strabet ohne Vertless'. Uber die Bedeutung der Sotāpannaschaft", Yana 53, 2000, 107-114
AB559 Christins Schoenwerth, "Der paticcasamuppāda: Die Kausalitatskett aus fruh buddhistische Sicht", Yana 53, 2000, 102-105
AB560 Christine Schoenwerth, "Der puggala: die Last und ihr Trager", Yama 53, 2000, 67-76
AB561 Christine Schoenwerth, "Einfuhrung in die Vipassana-Samatha Meditation der Fruhbuddhistischen Lehre", Yana 53, 2000, 1-33
AB561.5 A Parashar Sen, "Emergence of religious consciousness in early Deccan--the case of Buddhism", Sankaran 153-163
AB561.6 Ninian Smar, "Mysticism and scripture in Theravāda Buddhism", MySS 232-241
AB562 Lance Cousins, "On the Vibhajjavādins", BudSR 18, 2001, 131-183
AB562.5 Collett Cox, "Dharmaguptaka", EnB 1, 2001, 225
AB563 S.N.Dube, "Cross-currents of Buddhist thought in the age of Aśoka", LTC 618-644
AB562.5 Sue Hamilton, Early Buddhism: A New Approach. The I of the Beholder. Richmond, Surrey 2000
AB563 Peter Harvey, "Coming to be and passing away", BudSR 18, 2001, 183-215
AB564 Shohei Ichimura, "Abhidharmika logical crisis and Mādhyamika dialectical solution" (reference lost)
AB564.5 Lalit 'Shravak', "Misrakābhidharmahṛdayaśāstra: fusion of bahirdeśaka and Kāśmīra Abhidharma traditions", IIJBS 2, 2001, 71-84
AB565 Rita Langer, Das Bewusstsein als Träger des Lebens: einige Weniger beachtete Aspekte des Viññāna in Pālikanon.. Wien 2001
AB566 Robert G. Morrison, "Two cheers for taṇhā", ContB 2, 2001, 99-116
AB567 Jagat Pal, "The theory of birth and death in early Buddhism", IndPQ 28, 2001, 375-384
AB569 N.H.Samtani, "Pāli canonical literature", LTC 585-617
AB570 Christine Schoenwerth, "Zu viel oder zu venig Phantasie?", Yana 54, 2001, 7-31
AB571 Christing Schoenwerth, "Die Satipatthāna-Meditationem", Yana 54, 2001, 143-166
AB575 Ajahn Sucitto, "Puñña or merit", PB 105, 2001, 122-125
AB579 Thich Minh Than, The Mind in Early Buddhism. New Delhi 2001
AB581 Chandra B. Varma, "Philosophy and psychology in Theravāda", LTC 740-812
AB582 A.M.Ruwan Bandare Adhikari, "Micchadiṭṭhi", EnBud 6, 2002, 675-676
AB583 Johannes Bronkhorst, "Patañjali and the Buddhists", in Buddhist and Indian Studies in Honour of Professor Sodo Mori (Hamamatsu, Japan 2002), 485-491 (same as 131.1.259)
AB585 James R. Egge, Religion, Giving and the Invention of Karma in Theravāda Buddhism. Richmond, Surrey 2002
AB587 Eli Franco, "Towards a reconstruction of the Spitzer manuscript--the dialectical position", WZKSOA 46, 2002, 171-224
AB587.4 M. Karalivinna, "Mahiṃsāsaka, or Mahīṣāsaka", EnBud 6, 2002, 556-558
AB587.5 Tilak Kariyawasan, "Some aspects in the development and early conceptions of omniscience in Theravāda and in early Mahāyāna Buddhism", BSHPLD 135-151
AB587.6 Suvimala Karunaratne, "Maraṇa", EnBud 6, 2002, 632-636
AB587.7 Suvimala Karunaratne, "Maraṇānussati", EnBud 6, 2002, 636-639
AB587.8 Suvimala Karunaratne, "Mettā", EnBud 6, 2002, 668-673
AB587.9 Upali Karunaratne, "Maggāmaggañāṇadassanavisuddhi", EnBud 6, 2002, 383-384
AB587.9.3 Ulrich T. Kragh, "The extant Abhidharma-literature", IIJBS 3, 2002, 123-168
AB587.9.5 Surita Kumari, "A comparative study of samādhi and dhyānayoga in early Buddhism and the Bhagavadgītā", NNMRP 8, 2002, 173-183
AB588 M.J.