31March2008

PART IV

SECONDARY LITERATURE (continued)

(For the listings for each individual school of Hinduism, as well as for Buddhism and other philosophical schools,

 return to the Contents page)


 [H] General Hinduism

(in chronological order of publication)


See aGB28, 42.1, 1262, 1617.1.1; J28, 318.

H1 Friedrich Schlegel, Über die Sprache und Weisheit der Indier. Heidelberg 1808. Translated into French as Essai sur la langue et la philosophie des indiens. Paris 1837

H2 Anon., "Hindu metaphysics (no. 1)--dialogue between a Brahmin and an European", AJMR n.s. 11, 1833 - 12, 1833

H2.5 Henry Thomas Colebrooke, Essays on the Religion and Philosophy of the Hindus. First published in TRAS; reprinted London 1837, 1858; Delhi 1972; New Delhi 1976. Translated into French by Guilaaume Pauthier as Essais sur la philosophie des hindoues (Paris 1833).

H3 Anon., "On the Hindu and European notions of cause and effect", AJMR n.s. 19, 1836, 141-148

H4 Daniel John Gogerly, "On transmigration", The Friend 2, 1838

H5 Vans Kennedy, "The philosophy of the Hindus", AJMR n.s. 28, 1839: 7, 141

H5.3 H.T.Colebrooke, "The pandits and their manner of teaching", BM 2, 1849, 355-362; 3, 1850, 213-221; 4, 1850, 432-440

H5.4 H.T.Colebrooke, "The gist of Vedanta as a philosophy", BM 4, 1850, 325-333

H5.5 H.T.Colebroke, "On the ontology of the Vedanta", BM6, 1851, 94ff.

H6 B. von Eckstein, "Über die Grundlagen der Indischen philosophie", IS 2, 1853, 369-388

H7 J.R.Ballantyne, Christianity contrasted with Hindu Philosophy. London 1859

H8 Joseph Mullens, The Religious Aspects of Hindu Philosophy. London 1860; New Delhi 1990

H9 K.M.Banerjea, Dialogues on the Hindu Philosophy. London 1861

H10 N.N.S.Ghore, A Rational Refutation of the Hindu Philosophical Systems. Calcutta 1862

H11 Samuel Johnson, Oriental Religion: India. Boston 1873

H12 W.Kennedy-Moore, Oriental Pantheism and Dualism. Liverpool 1874

H13 M.Monier-Williams, Indian Wisdom. London 1876

H14 P.Regnaud, Materiaux pour servir à l'histoire de la philosophie de l'Inde. Paris 1876-78

H15 P.Regnaud, "La philosophie de l'Inde ancienne", RP 1, 1876 - 7, 1878

H16 Hermann Jacobi, "Die Gottesidee in der indischen Philosophie", Philosophische Monetshefte 11, 1877, 417-438. Reprinted in HJKS

H17 M.Amador, "La filosofia an la India", Revue de Espanola 1882, 454

H18 F.Max Muller, India: What Can It Teach Us? London 1883, 1910

H19 P.Rengaud, "De l'evolution de l'idée de 'briller' en sanscrit, en grec et en latin", RP 17, 1883, 121-168

H20 Ram Chandra Bose, Hindu Philosophy. Lahore 1884, 1887; New Delhi 1986

H20.5 Michael Haberlandt, Zur Geschichte des Pancatantra. Wien 1884

H21 P. Regnaud, "L'idée du temps dans les langues indo-européennes", RP 19, 1884, 280-287

H22 Ch.Schoebel, "Doctrine cosmogoniques et philosophiques de l'Inde", LM 5, 1886, 280-287

H23 M.Straszewski, "Über die Entwicklung der philosophischen Ideen bei den Indern und Chinesen", CIDO 7, 1886 (Arische section) 79-93

H24 Michael Haberlandt, Der Altindische Geist. Leipzig 1887

H25 D.Datta, "Moksa or the Vedantic release", JRAS (2d series) 20, 1888, 513-540

H26 Henri Leon Feer. "Le sejour des morts selon les Indiens et selons les Grecs", RHR 18, 1888, 297-319

H27 Hubbe-Schleiden, "Jnana und ajnana: Schopenhauers Weltanschauung im Vergleich zur Indischen", Sphinx 1888, 87-95

H27.0 Nandalal Dhole, Fundamental Truths on the Problem of Existence. Calcutta 1890

H27.5 Charles Rockwell Lanman, The Beginnings of Hindu Pantheon. Cambridge, Mass. 1890

H27.1 Samuel Lynch Beiler, The Darsanas, or Hindu Schools of Philosophy. Ph.D.Thesis, Boston University 1891

H28 M.Monier-Williams, Brahmanism and Hinduism. London 1891

H29 Ernst Windisch, "Satz der denkenden Seele", Beitrage Leipzig 1891, 55 ff.

H30 Charles Johnston, "Indian belief in pre-natal existence", Academy, March 5, 1892, 233 ff.

H31 Richard Garbe, "Hindu monism", Mon 3, 1892-93, 51 ff.

H32 L.Baijnath, "Modern Hindu religion and philosophy", CIDO 9, 1893: 1, 141

H33 Richard Garbe, "Outlines of a history of Indian philosophy", Mon 4, 1893-94, 580 ff.

H34 Paul Carus, "Karma. A tale with a moral", OC 8, 1894, 4217-4221

H35 Paul Carus, "Pre-existence and immortality", OC 8, 1894, 4315-4317

H36 Aug. Niemann, Karma und Nirvana. Berlin 1894

H37 Annie Besant, Karma. London 1895

H38 S.N.Gupta, "Nature of inference in Hindu logic", Mi n.s. 4, 1895, 159-175

H39 Ernst Diestel. "Gedanken über des karma", Sphinx 21, 1896, 117-120

H40 Satischandra Vidyabhusana, "A brief survey of the doctrines of salvation", JBTSI 4.1, 1896, 1-5

H41 Rajaram Bodas, "A historical survey of Indian logic", JASBo 19, 1897, 306-347

H42 Richard Garbe, The Philosophy of Ancient India, 1897

H43 Franz Hartman, "Karma", Lotus Bluthen 1897:194, 277, 333, 440

H44 Franz Hartman, Karma oder Wissen, Wirken und Werden. Leipzig 1897

H45 Max F. Hecker, Schopenhauer und die indische Philosophie. Koln 1897

H46 B.V.Kamesvara Aiyar, "Karma and effort", SJ 3, 1898, 108-110

H46.5 Edmund Hardy, Indische Religionsgeschichte. Leipzig 1898, 1904

H47 Ganganatha Jha, "Mukti or liberation", BV 3, 1898, 321-329

H48 Oscar Valentin, Shaddarshaneshu. Ein Religionsstudie. I. Prolegomena til den Indisk Ortodoxas Filosofien. Stockholm 1899

H49 Paul Deussen, "Outlines of Indian philosophy", IA 29, 1900: 365, 393

H50 Alfred S. Geden, Studies in Eastern Religions. London 1900; Delhi 1983

H51 Gomat, "Indian systems of philosophy", BV 5, 1900: 399, 475, 512, 759

H52 H.D.Griswold, Brahman. New York 1900

H53 Sadajiro Sugiura, Hindu Logic as Preserved in China and Japan. Philadelphia 1900

H54 J.Dahlmann, Der Idealismus der indischen Religions-philosophie im Zeitalter der Opfermystik. Freiburg-im-Breisgau 1901

H55 Arthur H. Ewing, "The Hindu conception of the functions of breath", JAOS 22, 1901, 249-308

H56 Hermann Jacobi, "Die indische logik", NKGWG 1901, 460-485. Reprinted in HJKS

H57 M.Monier-Williams, Hinduism. London 1901

H58 Jadunath Sinha, "Classifications of Indian philosophies", BV 6, 1901: 49, 171, 228, 290

H58.3 Abhedananda, Vedanta Philosophy. New York 1902

H58.7 Joseph Estlin Carpenter, Oriental Philosophy and Religion. Oxford 1902

H59 F.Otto Schrader, Über den Stand der Indischen Philosophie zur Zeit Mahaviras und Buddha. Strassburg 1902

H59.5 Arthur Henry Ewing, The Hindu Conception of the Functions of Breath: a Study in Early Hindu Psycho-physics. Ph.D.Thesis, Johns Hopkins University, 1901 (part 1). Published in two parts, Allahabad 1903

H60 Mabel Collins, Light on the Path and Karma. New York 1904

H61 Bhagavan Das, The Science of Peace. Banaras 1904

H62 Otto Franke, "Kant und die altindische philosophie", in Zur Erinnerung an Immanuel Kant (Halle 1904), 107-141

H63 Annie Besant, Reincarnation. London 1905

H63.5 William Walker Atkinson, A Series of Lessons ion Gnani Yoga (the Yoga of Wisdom). Chicago 1906; London 1907, 1917

H64 Alfred Bertholet, Seelenwanderung. Tubingen 1906

H65 S.A.Desai, Study of the Indian Philosophy. London, Bombay 1906

H66 E.Washburn Hopkins, "Modifications of the karma doctrine", JRAS 1906, 581-594

H67 Paul Oltramare, Histoire des idées théosophiques dans l'Inde. Volume I: Brahmanism. Paris 1906

H68 W.T.Seeger, "Vital value in the Hindu God-idea", HJ 5, 1906-07, 74-84

H69 T.E.Slater, "Transmigration", TEATW 4, 1906, 259-277

H70 The Maharaja of Bohhili, "There is no modification in the karma doctrine", JRAS 1907, 397-400

H71 Paul Deussen, Outlines of Indian Philosophy. Berlin 1907

H72 R.B.Douglas, "Some aspects of the Christian and Hindu doctrines of salvation", GUOS 6, 1907, 2-3

H78 E.Washburn Hopkins, "More about the modifications of karma doctrine", JRAS 1907, 665-671

H79 Satischandra Vidyabhusana, "Indian logic as preserved in Tibet", JASBe n.s. 3, 1907: 95, 241, 541

H79.5 William Walker Atkinson, Reincarnation and the Law of Karma: a Study of the Old-New Wod-Dopctrine of Rebirth, and Spiritual Cause and Effect. Chicago 1908, 1936, 2003

H80 George A. Grierson, "The modern Hindu doctrine of works", JRAS 1908, 337-362

H81 Sarvepalli Radhakrishnan, "Karma and free will", MR 3, 1908, 424-428

H82 Sarvepalli Radhakrishnan, "Indian philosophy--the Vedas and the six systems", Madras Christian College Magazine n.s. 8, 1908, 22-35

H83 T. Rajagopalachariar, The Vaishnavite Reformers of India: Critical Sketches of Their Lives and Writings. 1909. Third edition Delhi 1982

H84 W.W.Atkinson, The Philosophy and Religion of India. 1909. Translated into Italian by E. Zanotti, Milano 1952

H85 Julius Baumann, Unsterblichkeit und Seelenwanderung. Leipzig 1909

H86 A.C.Hogg, Karma and Redemption. Madras 1909

H87 P.T.S.Iyengar, Outlines of Indian Philosophy. Banaras 1909

H88 Hermann Jacobi, "Atomic theory (Indian)", ERE 2, 1909, 199-202. Reprinted in HJKS

H89 V.J.Kirtikar, "Sat and asat (being and non-being)", IR 10,1909, 344-349

H90 Bhola Nauth, "The mystery of rebirth", BR 1, 1909, 89-99

H91 Satischandra Vidyabhusana, History of the Medieval School of Indian Logic. Calcutta 1909

H92 Atisha (W.S.Bowes-Taylor), Exposition of the Doctrine of Karma. London 1910

H93 W. Dilger, Der indischer Seelenwanderungsglaube. Basler Missionsstudien 37, Basel 1910

H94 Hermann Jacobi, "Dates of the philosophical sutras of the Brahmans", JAOS 31, 1910, 1-29

H95 Sarvepalli Radhakrishnan, "The relation of morality and religion", HR 22, 1910, 1-29

H96 T.Rajagopalachariar, "Philosophy of Brahmaism", IR 11, 1910, 517-518

H97 Manmatha Nath Shastri, Outline of Hindu Metaphysics. Second edition. Calcutta 1910

H98 Max Walleser, Der Ältere Vedanta. Heidelberg 1910

H99 S.A.Desai, "Brahma", HJ 10, 1911-12, 561-580

H100 E.Greaves, "Is Hinduism pantheistic?", TEATW 9, 1911, 198-195

H101 G.A.Jacob, "Scraps from the Saddarsana", JRAS 1911: 509, 1127

H102 Hermann Jacobi, "Zur Frühgeschichte der indischen philosophie", Sitzungsberichte der Kgl. Preussischen Ak. d. Wissenschaft 1911, 732-743. Translated into English by V.A.Sukhthankar in IA 47, 1918, 101-109. German reprinted in HJKS

H103 M.T.Narasimhiangar, "Brahmanic systems of religion and philosophy", QJMS 2, 1911, 83-107

H104 Charu Chandra Sinha, The Problems of Hindu Philosophy. Calcutta 1912

H105 Rabindranath Tagore, The Realization of Brahma", Qu 4, 1912-13, 601-613

H106 A.David and H. Sinha, "A Hindu view of nirvana", BR 5, 1913: 133, 294

H107 Robert Falke, Die Seelenwanderung. Lerlange 1913

H108 Paul Masson-Oursel, "Sur la signification du mot yoga", RHR 1913, 1-5

H109 Hermann Oldenberg, "Die indische philosophie", AGP (Second edition), Leipzig 1913

H110 Luigi Suali, Introduzione allo Studio della Filosofia Indiana (La Logica Indiana). Pavia 1913

H111 W.S.Urqhart, "Ethical values in Indian thought", CR 1, 1913, 437-463

H112 J.N.Farqhar, A Primer of Hinduism. Oxford (Second edition) 1914

H113 Aurobindo Ghose, Views and Reviews. Madras 1914

H114 L.J.Sedgwick, "Bhakti", JASBo 23, 1914, 109-134

H115 F.Belloni-Filippi, I maggiori sistemi filosifici indiani. Palermo 1915

H116 R.W.Frazer, Indian Thought, Past and Present. London 1915

H117 C.Jinarajadas, How We Remember Our Past Lives, and Other Essays in Reincarnation. Adyar 1915

H118 N.Ramanujacarya, "Existence of the soul", ME 4, 1915, 71-77

H119 N.Ramanujacarya, "Some essential features of Indian thought", VK 2, 1915-16, 203 ff.

H120 B.N.Seal, Positive Sciences of the Ancient Hindus. London 1915; Banaras 1958

H121 N.D.Mehta, "Evolution of the conception of pranava or om", SR 1.3-4, 1916, 213-240

H122 Sarvepalli Radhakrishnan, "The philosophy of Rabindranath Tagore", Qu 8, 1916-17: 457, 592

H123 K.S.Ramaswami Sastri, "Misconceptions about Indian theism", VK 3, 1916-17: 19, 51, 81

H125 Prabhulal, "Grace of God and the theory of karma", VK 3, 1916-17, 13 ff.

H126 L.C.Robertson, "The conception of Brahma", Mon 26, 1916, 232 ff.

H127 Ananda Acharya, Brahmadarsanam, an Introduction to the Study of Hindu Philosophy. New York 1917

H128 J.C.Chatterji, La philosophie ésoterique de l'Inde. Paris 1917

H129 J.C.Chatterji, La vision de la sages de l'Inde. Paris 1917

H130 Ethel M. Kitch, Origin of Subjectivity in Indian Thought. Chicago 1917

H131 Paul Masson-Orsel, "Études de logique comparées. Évolution de la logique indienne", RP 83, 1917, 453-469

H132 N.McNicol, "The Indian poetry of devotion", HJ 16, 1917-18, 74-88

H133 G.K.Sane, "A short review of Indian logic", SR 2, 1917, 269-276

H134 Satischandra Vidyabhusana, "The ancient Indian school of logic: an outline", CERGB 155-166

H135 Arthur Avalon, "Alleged conflict of sastras", IPR 2, 1918-19, 290-303

H136 G.C.Bhate, "Indian logic", IPR 2, 1918-19, 3-16

H137 G.R.Malkani, "A short history of the Indian Institute of Philosophy", JIIP 1, 1918, 3-7

H138 G.R.Malkani, "Mysticism", JIIP 1, 1918, 206-223

H139 Paul Masson-Oursel, "Études de logique comparée: Confrontations et analyse comparative", RP 85, 1918, 148-166

H140 Frieda Paul, Die Kausalbegriffe in der indischen Philosophie. Wien 1918

H141 Sister Rhoda, "Forgivenness versus karma", TEATW 16, 1918, 60-67

H142 Satischandra Vidyabhusana, "Influence of Aristotle on the development of the syllogism in Indian logic", JRAS 1918, 469-488

H142.5 Emil Abegg, Indische Traumtheorien. Zurich 1919

H143 G.C.Bhate, "Fallacies in Indian logic", PAIOC 1, 1919, 87-88

H144 P.W.French, Indian Logic in the Light of Western Thought. M.A.Thesis, University of London 1919

H145 G.W.Brown, "Prana and apana", JAOS 39, 1919, 104-112

H146 Ganganatha Jha, "Eastern philosophy and Western science", HR 39, 1919, 32-39

H147 Ganganatha Jha, "Indian philosophical systems: a comparative study", HR 39, 1919, 199-211

H148 G.R.S.Mead, "A word on yoga", Qu 11, 1919-20, 380-394

H149 F.Max Muller, Six Systems of Indian Philosophy. London 1919. Reprinted ChSSt 16, 1968, 1998

H150 S.Krishnaswami Aiyangar, Early History of Vaishnavism in South India. London 1920

H151 G.W.Brown, "The sources of Indian philosophical ideas" in Studies in honor of Maurice Bloomfield (New Haven 1920), 75-88

H152 J.N.Farqhar, Outlines of the Religious Literature of India. Oxford 1920; Delhi 1967

H152.5 Beni Madhab Barua, A History of Pre-Buddhistic Indian Philosophy. Calcutta 1921; Delhi 1970, 1981. Translated into Spanish, Barcelona 1981

H153 K.C.Bhattacharya, "Place of the indefinite in logic", JDL 7, 1-26. Also KCBSP 2, 221-242

H154 K.C.Bhattacharya, "Some aspects of negation", JDL 7, 1921, 199-216. Also KCBSP 2, 205-220

H155 J.E.Carpenter, Theism in Medieval India. London 1921

H156 Charles Eliot, Hinduism and Buddhism. London 1921

H157 J.N.Farqhar, "Karma: its value as a doctrine of life", HJ 20, 1921-22, 20-34

H158 Rene Guenon, Introduction générale à l'étude des doctrine hindoues. Paris 1921. Translated into English as Introduction to the General Study of Hindu Doctrines. London 1945

H159 T.C.Hodson, "The doctrine of rebirth in various areas in India", Man in India 1.2, 1921, l-17

H160 K.S.Iyer, "Isvara and the problem of evil", VK 8, 1921-22, 295 ff.

H161 Susil Kumar Maitra, "The moral standards in Hindu ethics", JDL 7, 1921, 139-172

H162 Susil Kumar Maitra, "The springs of action in Hindu ethics", JDL 7, 1921, 283-305

H163 P. Masson-Oursel, Doctrines et methodes psychologiques de l'Inde. Paris 1921

H164 N.Narasimhamoorthy, "Platonism and Indian thought", JMysoreU 5, 1921, 57-62

H165 C.H.Ozanne, "Karma", HJ 20, 1921-22, 354-368

H166 Sarvepalli Radhakrishnan, "Religion and philosophy", HJ 20, 1921-22, 35-45

H167 P.D.Shastri, "Conception of freedom", JDL 7, 1921, 113-138

H168 Satischandra Vidyabhusana, History of Indian Logic. Calcutta 1921; Delhi 1971, 1978

H169 C.B.Welland, "Karma", HJ 20, 1921-22, 362-364

H170 Brahmachari Yogesh, "Root-problem and its solution", VK 8, 1921-22, 118 ff.

H171 Surendranath Dasgupta, A History of Indian Philosophy. Five volumes. Cambridge, England 1922-1955. Reprinted Delhi 1975. Abridged version Allahabad 1969

H172 Charles Johnston, "Karma and liberation", HJ 21, 1922-23, 95-106

H173 M.Kern, Licht des Ostens. Stuttgart 1922

H174 John Mckenzie, Hindu Ethics. London 1922

H175 H.W.Schomerus, Die Anthroposophie Steiners und Indien. Leipzig 1922

H176 Helmut von Glasenapp, Der Hinduismus. Munchen 1922

H177 P.S.V.S.Alankar, "A parallel to Plato's 'theory of ideas' in the Indian philosophy", VMGS 20, 1923, 633-634

H178 A.Bennett, The Wisdom of the Aryans. London 1923

H179 Rene Grousset, Histoire de la philosophie orientale. Paris 1923

H180 Betty Heimann, "Die Lehre der Upanishaden als Grundlage der Späteren indische Systeme", ZBVG 5, 1923-24, 143-157

H181 K.S.Iyer, "Isvara and human freedom", VK 10, 1923-24, 801 ff.

H182 Hermann Jacobi, Entwicklung der Gottesidee bei den Indern. Bonn 1923

H183 Hermann Jacobi, "Die indische philosophie", in his Das Licht des Ostens (ed. Maximilian Kern), Leipzig 1923, 142-166. Reprinted in HJKS

H184 Gopinath Kaviraj, "The doctrine of pratibha in Indian philosophy", ABORI 5, 1923-24: l, 113

H185 Gopinath Kaviraj, "Theism in ancient India", POWSBSt 2, 1923 - 3, 1924. Reprinted in AOIT

H186 Paul Masson-Oursel, La philosophie comparée. Paris 1923. Translated as Comparative Philosophy, London 1926

H187 Devendranath Tagore, "Musings of a Vedantist", VQ 1, 1923, 101-102

H188 Otto Strauss, "Vom Kausalitätsproblem in der indischen Philosophie", ActOD I-III, 1923-24, 114-123

H189 Suddhananda, "Is the world real or false?", VK 10, 1923-24, 574 ff.

H190 Surendranath Dasgupta, "Indian philosophy in relation to contemporary Indian thought", PICP 5, 1924, 1154-1176

H191 E.Washburn Hopkins, Ethics of India. New Haven 1924

H192 K.S.Iyer, "Isvara and the need of a mediator", VK 11, 1924-25, 281 ff.

H193 S.V.Ramamurti, "Indian philosophy as a live proposition", PAIOC 3, 1924, 517-522

H194 R.D.Ranade, "Indian philosophy", CR 12, 1924, 465-471

H195 Henry N. Randle, "A note on the Indian syllogism", Mi n.s. 33, 1924, 398-414. Reprinted IPACR 2, 14-31

H196 P.B.Adhikari, "One or many?", ProcIPC 1, 1925, 225-237

H197 Haridas Bhattacharya, "The concept of individuality", ProcIPC 1, 1925, 317-331

H198 Haridas Bhattacharya, "The doctrine of karma", VQ 3, 1925-26, 257-268. Also PQ 3, 1927, 226-257

H199 Harisatya Bhattacharya, "Percept and idea", ProcIPC 1, 1925, 182-186. Also JainG 22, 1926, 204-210

H200 J.Chakravarty, "The quest of truth", ProcIPC 1, 1925, 261-275

H201 William Crooke, "Hinduism", ERE 6, 1925, 686-715

H202 G.A.Chandavarka, A Manual of Hindu Ethics. POS 38, 1925

H203 Rasvihary Das, "Some theories of error in Indian philosophy", PQ 1, 1925: 1, 58-67; 2, 23-31. Reprinted JIAP 41, 2002, 1-17

H204 Rasvihary Das, "Identity", PQ 1, 1925, 228-246

H205 E.Enc, "Hindu philosophy oriented to modern science", ProcIPC 1, 1925, 359-368

H206 Carlo Formichi, "A point of agreement between Indian philosophy and Western science", ProcIPC 1, 1925, 28-33

H207 Richard Garbe, Indische Reiseskizzen. Munchen-Neubiberg 1925

H208 Richard Garbe, "Transmigration (India)", ERE 11, 1925, 434-435

H209 Richard Garbe, "Vedanta", ERE 11, 1925, 597-598

H210 Alfred S. Geden, "Darsana", ERE 4, 1925, 402

H211 Alfred S. Geden, "Devayana", ERE 4, 1925, 677-679

H212 Alfred S. Geden, "God (Buddhist, Hindu)", ERE 6, 1925: 269, 282

H213 Alfred S. Geden, "Renunciation (Hindu)", ERE 10, 1925, 729-730

H214 Alfred S. Geden, "Salvation (Hindu)", ERE 11, 1925, 132-137

H215 H.Gomperz, Die Indische Theosophie. Jena 1925

H216 Hervey Dewitt Griswold, "Pessimism (India)", ERE 9, 1925, 811-814

H217 Hermann Jacobi, "Cosmogony and cosmology (India)", ERE 4, 1925, 155-166

H218 Ganganatha Jha, "Hindu ethics through American eyes", HR 49, 1925, 43-52

H219 Julius Jolly, "Ethics and morality (Hindu)", ERE 5, 1925, 496-498

H220 Julius Jolly, "Fate (Hindu)", ERE 5, 1925, 790-792

H221 Arthur Berriedale Keith, "Sin (Hindu)", ERE 11, 1925, 560-562

H222 Arthur Berriedale Keith, "Righteousness (Hindu)", ERE 10, 1925, 805-807

H223 Sylvain Levi, "Modern humanism", DUB 4, 1925

H224 Nicol Macnicol, "Mysticism (Hindu)", ERE 9, 1925, 113-117

H225 G.R.Malkani, "The problem of truth", ProcIPC 1, 1925, 238-246

H226 G.R.Malkani, "Intuition", PQ 1, 1925, 179-189

H227 G.R.Malkani, "Existence", PQ 1, 1925, 32-40

H228 G.R.Malkani, "Being", PQ 1, 1925, 68-77

H229 Umesh Mishra, "Synthetic gradation in Indian thought", AUS 1, 1925, 77-97

H230 Caroline A.F. Rhys Davids, "Samadhi", ERE 11, 1925,160-161

H231 R.Krishnaswami Sastri, "Vedanta and Buddhism", VK 12, 1925-26, 401 ff.

H233 P.N.Srinivasachariar, "A synthetic study of the Vedanta", ProcIPC 1, 1925, 93-104

H234 Rudolf Steiner, Manifestations of Karma. London 1925

H235 Otto Strauss, Indische Philosophie. Munchen 1925, 1971-72

H236 W.S.Urqhart, "The principle of authority", ProcIPC 1, 1925, 380-384

H237 Siddheswar Varma, "Analysis of meaning in the Indian philosophy of language", JRAS 1925, 21-36. Also JDL 13, 1926, l-38

H238 A.R.Wadia, "Is change ultimate?", ProcIPC 1, 1925, 332-340

H239 J.Woodroffe, "The psychology of Hindu religious ritual", IAL 1, 1925, 68-84

H240 John Allan, "Jnana-marga", ERE 7, 1926, 564-566

H241 John Allan, "Maya", ERE 8, 1926, 503-505

H242 Umesh Chandra Bhattacharjee, "The Gita literature and its relation with Brahma-vidya", IHQ 2, 1926 - 3, 1927

H243 Surendranath Dasgupta, "Eastern and Western mysticism", PICP 6, 1926, 94-101

H244 Aurobindo Ghose, Essays on the Gita. First Series, Calcutta 1926. Second Series, Calcutta 1928. Pondicherry 1949; New York 1950

H245 Helmuth von Glasenapp, "Pragmatische tendenzen in der religion und philosophie der Inder", PICP 6, 1926,102-107

H246 Betty Heimann, "Vergleich der Antithesen europäischen und indischen Denkens", KS 31, 1926, 549-562

H247 Betty Heimann, "Indische philosophie", OL 1926, 898-903

H248 Susil Kumar Maitra, "Analysis of volition in Hindu philosophy", JDL 13, 1926, 39-90

H249 G.R.Malkani, "Problem of proof", PQ 2, 1926, 33-41

H250 G.R.Malkani, "Negation", PQ 3, 1928, 273-284

H251 Umesh Mishra, "Physical theory of sound and its origin in Indian thought", AUS 2, 1926, 239-291

H252 Louis de la Vallee Poussin, "Jivanmukta", ERE 7, 1926, 563-564

H253 Louis de la Vallee Poussin, "Karma", ERE 7, 1926, 673-676

H254 Sarvepalli Radhakrishnan, "Role of philosophy in civilization", CR 21,1926, 321-331. Also PICP 6, 1926, 543-550

H255 Sarvepalli Radhakrishnan, "'Indian philosophy'--some problems", Mi n.s. 35, 1926, 154-180

H256 Caroline A.F.Rhys Davids, "Moksa", ERE 8, 1926, 770-774

H257 Walter Ruben, "Zur Frühgeschichte der indischen Philosophie", BZLGI 346-357

H258 Badri Nath Sastri, "What were the methods adopted by the ancient Indian thinkers to arrive at the truth?", PAIOC 4.l, Summaries 1926, 90-91

H259 Ralph Lilley Turner, "Karma-marga", ERE 7, 1926, 676-678

H260 Poul Tuxen, "Zur Darstellung der indischen Philosophe", ActOD 4, 1926, 118-123

H261 N.P.Utqikar, "Notes on the Moksadharma section of the Santiparvan of the Mahabharata", PAIOC 4, 1926, 107-132

H262 Yatiswarananda, "Essentials of Hindu philosophy", VK 13, 1926-27, 290 ff.

H263 Ernst Arbman, "Altindische Seelenglaube, sein Ursprung und seine Entwicklung", Monde Oriental 21, 1927, 1-185

H263.5 Ponnambalam Arunachalam, Light from the East, being Letters in Gnanm, the Divine Knowledge. London 1927

H264 Haridas Bhattacharya, "The concept of salvation", PQ 3, 1927, 1-45

H265 Surendranath Dasgupta, Hindu Mysticism. Chicago 1927, 1959

H266 Betty Heimann, "Die Bewegungsvorstellung im indischen Denken", AIK 95-101

H267 Mysore Hiriyanna, "Prapancavilayavada--a doctrine of pre-Samkara Vedanta", JOR 1, 1927. Also IPS 2, 28-35

H267.5 Sten Konow, Hindouismen: det religiose linati indian. Two volumes. Stockholm 1927

H268 Girindra Narayan Mallik, The Philosophy of Vaisnava Religion. Lahore 1927

H269 Sarvepalli Radhakrishnan, Indian Philosophy. Two volumes. London 1927; New York 1971. Translated into German by R. Jochel, Darmstadt 1955

H270 Sarvepalli Radhakrishnan, The Hindu View of Life. London 1927, 1960. Translated into German by H. W. Schomerus, Leipzig 1928

H271 K.S.Ramaswami Sastri, "The Hindu conception of deity", Jignyasa 1.4, 1927, 1-3

H272 A.S.K.Rao, "Inference in Indian logic", JOR 1, 1927, 375-379

H273 M.Steiner, "Der ahamkara in den älteren Upanisaden", AIK 109-114

H274 Otto Strauss, "Mahabhasya ad Panini 4.1.13 und seine Bedeutung für die Geschichte der indischen Logik", AIK 84-94

H275 P.Yevtis, Karma and Reincarnation. London 1927

H276 L. Adams Beck, The Story of Oriental Philosophy. New York 1928

H277 U.C.Bhattacharya, "Two Mimamsas", IHQ 4, 1928, 612-629

H278 E. de Henseler, L'ame et le dogme de la transmigration dans les livres sacrées de l'Inde ancienne. Paris 1928

H278.5 Jnanananda Deva, The Philosophy of Union by Devotion. Translated by Nityapadananda. Calcutta 1928

H279 Ganganath Jha, The Philosophical Discipline: The Kamala Lectures. Calcutta 1928

H280 Paul Masson-Oursel, "Les traits essentiels de la psychologie Indienne", RP 105, 1928, 418-429

H281 G.Hanumantha Rao, "Prof. M. Hiriyanna as a teacher of philosophy", JMysoreU 12, 1928, 8-12

H282 S.Suryanarayana Sastri, "On the study of Indian philosophy", JMU 1, 1928, 135-152. Also CPSSS 1-19

H283 P.D.Shastri, The Essentials of Eastern Philosophy. New York 1928

H284 Stanislas Schayer, "Indische Philosophie als Problem der Gegenwart", JSG 15, 1928, 46-69

H285 Otto Strauss, "Indische Ethik", JSG 15, 1928, 133-152

H286 Vidhusekhara Bhattacharya, "On atman and non-atman", VQ 6, 1929, 393-400

H287 C.Chakravarti, "Bengal's contribution to philosophical literature in Sanskrit", IA 48, 1929 - 49, 1930

H287.5 Jagdish Chandra Ghose, Sri Aurobindo. Calcutta 1929

H288 Mysore Hiriyanna, "The aim of Indian philosophy", New Era (Madras) 1929. Also PEIP 108-114

H289 C.R.Jain, Faith, Knowledge and Conduct. Allahabad 1929

H289.5 Charlotte Krause, Lectures on Indian Philosophy. Bhavnagar 1929, 1930

H290 Etienne Lamotte, Notes sur le Bhagavadgita. Paris 1929

H291 Mysore Hiriyanna, "Svabhavavada or Indian naturalism", ProcIPC 5, 1929. Also IPS 1, 71-78

H292 Paul Masson-Oursel, "L'autonomie spirituelle selon la pensée indienne", ISCRL 141-144

H293 Umesh Mishra, "Dream theory in Indian thought", AUS 5, 1929, 269-321

H294 K.S.Ramaswami Sastri, "The six darsanas", VK 16, 1929-30, 228 ff.

H295 K.S.Ramaswami Sastri, "Indian metaphysics", VK 16, 1929-30: 20, 64, 110

H296 C.C.Sinha, "Hedonism in ancient India", JBRS 14.2, 1929, 183 ff.

H297 C.C.Sinha, "The Hindu conception of the moral judgment", JBRS 15, 1929, 14-46

H298 K.R.Srinivasiengar, "Fate or free will: the Indian solution", PQ 5, 1929-30, 106-125

H299 Helmut von Glasenapp, Die Literaturen Indiens von Anfangen bis zur Gegenwart. Potsdam 1929

H300 Moriz Winternitz, "Anviksiki und atmavidya", in Indologica Pragensia I (Prague 1929)

H301 Adolph Constable, "Karma", Hawaiian Buddhist Annual 1930, 55-58

H302 Rasvihary Das, "The ideal as Absolute", PQ 5, 1930, 245-261

H303 Betty Heimann, Studien zur Eignart des Indischen Denkens. Tubingen 1930

H304 P.V.Kane, "Vedanta commentators before Samkaracarya", PAIOC 5, 1930, 937-952

H305 Susil Kumar Maitra, "Theories of validity in Indian philosophy", PQ 5.4, 1930, 301-312. Also SPR 151-163

H306 Susil Kumar Maitra, "The problem of value", RPR 1.2, 1930 - 2.2, 1931

H307 G.R.Malkani, "Intellect and intuition", PQ 5, 1930, 262-269

H308 Rudolf Otto, Die Gnaden religion Indiens und das Christentum. Gotha 1930

H309 Walter Ruben, "Indische und griechische Metaphysik", ZII 8, 1930, 147-227

H310 T.N.Sanyal, "Indian philosophy", POWSBSt 8, 1930, 1-96

H311 F.Otto Schrader, Der Hinduismus. Tubingen 1930

H312 Heinrich Zimmer, Ewiges Indien. Potsdam, Zurich 1930

H313 Ashokananda, Influences of Indian Thought on the Thought of the West. Almora 1931

H314 B.M., "Renunciation--true and false", AP 2, 1931, 827-829

H315 J.D.Beresford, "The moral aspect of reincarnation", AP 2, 1931, 679 ff.

H316 K.C.Bhattacharya, "Correction of error as a logical process", CR 39, 1931, 144-155. Also KCBSP II, 193-204

H317 Rene Grousset, Les philosophies indiennes: Les systèmes. Two volumes. Paris 1931

H318 Betty Heimann, "Philosophical aspect of ahimsa", ABORI 13, 1931, 331-334

H319 G.R.Malkani, "The concept of progress", AP 2, 1931, 72 ff.

H320 Sarvepalli Radhakrishnan, The Spirit in Man: Principal Miller Lectures. Madras 1931

H321 M.A.Venkata Rao, "Doctrine of karma and Kant's postulate of morality", AP 2, 1931, 315-320

H322 Walter Ruben, "The problem of evil in Indian philosophy", PQ 8, 1932-33, 42-253

H323 Rudolf Steiner, Destiny or Karma. Translated by Henry Collison. London 1931

H324 P. Trivedi, "The psychology of upasana", BP 46, 1931, 166 ff.

H325 B.L.Atreya, "The problem of evil in Indian philosophy", PQ 8, 1932-33, 242-253

H326 Haridas Bhattacharya, "Was there a unitary karma doctrine?", VK 19, 1932-33: 20, 100, 143, 251, 291

H327 Haridas Bhattacharya, "Vicissitudes of the karma doctrine", VK 19, 1932-33, 179 ff.

H328 Harisatya Bhattacharya, "Ancient concepts of matter", RPR 3.1, 1932, 20-32

H329 K.C.Bhattacharya, "The False and the Subjective", CR 45, 1932, 1-9

H330 N.K.Brahma, The Philosophy of Hindu Sadhana. London 1932

H330.5 Jarl Charpentier, Brahman: ein sprachwissenschaftlich-exetisch-religous geschichtliche Untersughung. Uppsala 1932

H331 S.K.Das, "Spirit of Indian philosophy", CR 42, 1932, 11-38

H332 Dhirendra Mohan Datta, "The doctrine of words as the doctrine of ideas", PQ 8, 1932, 200-208

H333 Govind Chandra Dev, "A study of Indian philosophy", VK 19, 1932-33, 153 ff.

H334 Follet, "Quelques sommets de la pensée indienne", Archives e Philosophie 9, 1932

H335 Max H. Harrison, Indian Monism and Pluralism. London 1932

H336 Mysore Hiriyanna, Outlines of Indian Philosophy. London 1932, 1951, 1956

H337 J.H.Hutton, "Metempsychosis", Man in India 12, 1932, 73-76

H338 C.E.M.Joad, "The puzzle of Indian philosophy", AP 3, 1932, 552 ff.

H339 Arthur Berriedale Keith, "Some problems of Indian philosophy", IHQ 8, 1932, 426-441

H340 J.M.Kumarappa, "Karma as a theory of retribution", AP 3, 1932, 729 ff.

H341 J.M.Kumarappa, "Karma as a theory of causation", AP 3, 1932, 181 ff.

H342 G.R.Malkani, "Free will in Indian philosophy", AP 3, 1932, 387 ff.

H343 P.M.Modi, Aksara. Baroda 1932

H344 C.V.S.Murthy, "Nature of philosophical endeavor", VK 19, 1932-33, 221-242

H345 T.R.V.Murti, "The universal and the particular", PQ 8, 1932-33. Reprinted StIndT 44-48

H346 Rudolf Otto, West-östliche mystik. Gotha 1929. Translated as Mysticism East and West (New York 1932)

H347 Sarvepalli Radhakrishnan, An Idealist View of Life. New York 1932; London 1951

H348 K.Ramvarma Raja, "Hindu philosophy and religion", QJMS 23, 1932, 315-322

H349 J.N.Sinha, "The nature of prama", PQ 8, 1932-33, 192-199

H350 Stanislas Schayer, "Studien zur indischen Logik", BIAPSL 1932 - 1933

H351 T.P.Veeraraghava Sarma, "The sastras are component parts of Vedanta", TSV 1, 1932-33, 175-178

H352 A.R.Wadia, "The study of philosophy in India today", AP 3, 1932, 10 ff.

H353 Hari Mohan Bhattacharya, "The fundamentals of Indian philosophy", HMBSP 41-51

H354 Hari Mohan Bhattacharya, "The ethical basis of philosophy", HMBSP 52-61

H354.5 Harisatya Bhattacharya, Ancient Concepts of Matter. 1933

H355 U.C.Bhattacharya, "Concept of svadharma in the Gita", CR 47, 1933, 187-195

H356 Satischandra Chatterjee, "Theories of illusion in Indian philosophy", CR 46, 1933, 303-315

H357 J.N.Chubb, "Time and the significance of contradiction", JUBo 1, 1933, 178-202

H358 A.K.Coomaraswamy, "Kha and other words denoting 'zero' in connection with the metaphysics of space", BSOAS 7, 1933-35, 498 ff.

H359 S.K.Das, "The ethical value of the doctrine of reincarnation", AP 4, 1933, 180 ff.

H360 S.K.Das, "The puzzle of Indian philosophy", AP 4, 1933, 434 ff.

H361 S.R.Das, "Notion of time in Indian philosophy", IHQ 9, 1933, 149-153

H362 Surendranath Dasgupta, Indian Idealism. Cambridge 1933, 1962

H363 Franklin Edgerton, "Jnana and vijnana", FMW 217-220

H364 Jean Filliozat, "La force cosmique dans la philosophie medicale de l'Inde et dans le Veda", RP 116, 1933, 410-429

H365 Mysore Hiriyanna, "What is ananyatvam?", FMW 221-224. Also IPS 2, 60-64

H366 Edmond Holmes, The Headquarters of Reality. London 1933

H367 S.S.Jalota, "On the problem of error", CR 48, 1933, 81-91

H368 B.K.Mallik, "Sir Herbert Samuel and Sir S. Radhakrishnan", AP 4, 1933, 648 ff.

H369 Bipin Chandra Pal, Bengal Vaishnavism. Calcutta 1933

H370 J.B.Pratt, "Recent developments in Indian thought", JP 30, 1933, 505-517

H371 R.B.A.Roya, "Yogaksema", BSOAS 7, 1933-35, 133-136

H372 Lillian M. Russell, "Albert Schweitzer on Indian thought", AP 4, 1933, 375 ff.

H373 Sarvepalli Radhakrishnan, East and West in Religion. London 1933

H374 Stanislas Schayer, "Über die methode der Nyaya-Forschung", FMW 247-257

H375 F.Otto Schrader, "Ancient Gita commentaries", IHQ 9, 1933, 348-357

H376 Mahendranath Sircar, "Moksa", AP 4, 1933, 755 ff.

H377 Mahendranath Sircar, "Reality in Indian thought", PR 42, 1933, 249-271

H378 P.N.Srinivasachari, "Atmanism", PQ 9, 1933-34, 1-23

H379 N.Venkataraman, "The practical outlook of Indian philosophy", PQ 9, 1933-34, 262-269

H379.5 B. L. Atreya, The Elements of Indian Logic. Benares 1934; Bombay 1948; Moradabad 1962

H380 A.S.Ayyub, "Why is philosophy stagnant?", CR 49, 1934, 325-351

H381 R.Berthelot, "L'astrobiologie et la pensée de l'Asie" (reference lost)

H382 U.C.Bhattacharya, "Problem of time in Indian thought", CR 52, 1934, 302-309. Also PQ 10, 1934, 189-198

H383 Satischandra Chatterjee, "The theory of perception in Indian philosophy", COJ 2, 1934, 1-13

H384 Walter E. Clark, Indian Conceptions of Immortality. Cambridge, Mass. 1934

H385 Paul Cohen-Portheim, The Message of Asia. London 1934

H386 Sudhendu Kumar Das, Sakti or Divine Power. Calcutta 1934

H387 Dayananda, "Concept of God in the various schools of Hindu philosophy", KK 1, 1934, 128-142

H388 Mysore Hiriyanna, "Types of Indian thought", AP 5, 1934, 547 ff. Also PEIP 25-29

H390 G.R.Malkani, "The Absolute", PQ 10, 1934: 199, 351

H391 A.Micha, La reincarnation. Le karma. Deux conferences. Bruxelles 1934

H392 T.R.V.Murti, "Perception and its object", PQ 10, 1934-35, 93-103

H393 T.R.V.Murti, "Knowing, feeling and willing as functions of consciousness", PQ 10, 1934-35. Reprinted StIndT 17-32

H394 P.T.Raju, "Need for re-orientation of Indian philosophy", AP 5, 1934, 356 ff.

H395 M.V.V.K.Rangachari, "Causality in modern science and Indian philosophy", PQ 10, 1934, 159-170

H396 J.N.Rawson, The Katha Upanisad. Oxford 1934

H397 Caroline A.F. Rhys Davids, "Religiöse Übungen in Indian und der Religios Mensch", EJ 1933, 95-134

H398 Carolyn A.F. Rhys Davids, Indian Religion and Survival. London 1934

H399 R.Nagaraja Sarma, "Indian misrepresentations of Indian philosophy", AP 5, 1934, 30 ff.

H400 K.S.Ramaswami Sastri, "Indian metaphysics today", VK 21, 1934-35, 135 ff.

H401 F. Harold Smith, Outline of Hinduism. London 1934

H402 Otto Stein, "New contributions to Indian philosophy", JIH 13, 1934, 87-99

H403 S.Subba Rau, "The Indian philosophy on the realistic side", KBPCV 166-176

H404 Jadunath Sinha, Indian Psychology (Perception). London 1934

H405 Hakuju Ui, "Der Ursprung der Trairupyalinga Théorie in der indischen Logik", ACV 343-345

H406 K.C.Varadachari, Living Teaching of the Vedanta. 1934

H407 P.S.S.Aiyar, Evolution of Hindu Moral Ideals. Calcutta 1935

H407.5 Suddhananda Bharati, The Yoga of Sri Aurobindo. Pondichery 1935

H408 Ashoknath Bhattacharya, "Brahman and the world", JDL 28, 1935, 100 pp.

H409 B.H.Bon Swami, Gedanken über den Hinduismus. Berlin 1935

H410 Prabhatchandra Chakravarti, "Analysis of bhakti", JDL 28, 1935, 1-13

H411 S.C.Bharati, Khyativada. POWSBT 58, 1935

H412 Satischandra Chatterjee, "Theories of knowledge in Indian and Western philosophy", CR 57, 1935, 161-167

H413 Satischandra Chatterjee, "The dividing line between perception and inference", CR 57, 1935, 140-148

H414 Rasvihary Das, "The self and the ideal", JDL 27, 1935, 1-251

H415 Dhirendra Mohan Datta, "Contemporary Indian philosophy", AP 6, 1935: 197, 718

H416 Dhirendra Mohan Datta, "Two Indian philosophers", AP 6, 1935, 394 ff.

H417 Betty Heimann, "Deutung und Bedeutung indischer Terminologie", CIDO 19, Roma 1935, 284-297

H418 Mysore Hiriyanna, "The twofold way of life", PAIOC 8, 1935, 303-312. Also PEIP 35-42

H419 C.R.Jain, Omniscience. Bijnore 1935

H420 Kurt F. Leidecker, "Harris and Indian philosophy", Mon 46, 1935, 112 ff.

H421 Susil Kumar Maitra, "Theories of false appearance, CR 53, 1935, 51-58. Also SPR 236-264

H422 T.R.V.Murti, "Types of Indian realism", PQ 11, 1935 - 13, 1937. Reprinted StIndT 127-153

H423 T.R.V.Murti, "Illusion as confusion of subjective functions", PQ 11, 1935. Reprinted StIndT 33-43

H424 T.R.V.Murti, "The conception of body", PQ 11, 1935. Reprinted StIndT 49-56

H425 R.Nagaraja Sarma, "Contemporary Indian philosophy", AP 6, 1935, 330 ff.

H426 P.T.Raju, "The outcry against comparative philosophy", AP 6, 1935, 97 ff.

H427 M.A.Venkata Rao, "Niskama karma in its social application", RPR 6.1, 1935, 1-56

H428 B.N.Krishnamurti Sarma, "Ancient Gita commentaries--a rejoinder", IHQ 11, 1935, 169-179

H429 K.S.Ramaswami Sastri, "Future of Indian metaphysics", VK 22, 1935-36, 508 ff.

H430 D.S.Sarma, "God and man in Hinduism", AP 6, 1935, 420 ff.

H431 Stanislas Schayer, "On philosophical speculations of the Indians" (in Polish). Przeglad Wspolczesny 161, 1935, 289-311

H432 Albert Schweitzer, Indian Thought and its Development. Published in German (Munchen 1935); in Dutch (Haarlem 1935); in English (London 1930; Boston 1952); in Spanish (1952, 1958); in Danish (1956); in Japanese (1957)

H433 M.D.Shastri, "History of the word isvara and its idea", PAIOC 7, 1935, 487-503. Also POWSBSt 10, 1938, 35-36

H434 S.Srikantha Sastri, "The age of Samkara", PAIOC 8, 1935, 563-572

H435 Bal Gangadhar Tilak, Srimad Bhagavadgita Rahasya. Translated from Marathi by Bhalcandra Sitaram Sukhthankar. Poona 1935

H436 K.C.Varadachari, "What is intuition according to Tagore, Radhakrishnan, Aurobindo?", AP 6, 1935, 496 ff.

H437 Abhedananda, "Hindu philosophy in India", CIP 49-56

H438 Haridas Bhattacharya, "The principles of activism", CIP 67-104

H439 K.C.Bhattacharya, "The concept of philosophy", CIP 105-128. Also KCBSP II, 95-120

H440 K.C.Bhattacharya, "Objective interpretation of percept and image", PQ 12, 1936, i-vii. Also KCBSP II, 261-270

H441 Vidhusekhara Bhattacharya, "The art of Indian philosophy", CR 58, 1936, 23-42

H442 Ananda K. Coomaraswamy, "On the pertinence of philosophy", CIP 151-174

H443 N.G.Damle, "The faith of an idealist", CIP 175-196

H444 P.R.Damle, "Study of Indian philosophy", JUBo 4, 1936, 139-148

H445 Bhagavan Das, "Atmavidya, or the science of the Self", CIP 197-230

H446 Rasvihary Das, "Pursuit of truth through doubt and belief", CIP 231-250

H447 Surendranath Dasgupta, "Philosophy of dependent emergence", CIP 289-316

H448 Dhirendra Mohan Datta, "Knowledge, reality and the unknown", CIP 289-316

H448.5 Gnaneswarananda, Ramakrishna: the Man and the Power. Chicago 1936

H449 Mysore Hiriyanna, "The problem of truth", CIP 335-356. Also IPS 1, 1-17

H450 Mysore Hiriyanna, "Reincarnation: some Indian views", AP 7, 1936, 350 ff. Also PEIP 43-48

H451 V.Subrahmanya Iyer, "Man's interest in philosophy: an Indian view", CIP 593-622

H452 Sisir Kumar Maitra, "Outlines of an emergence theory of values", CIP 379-408

H453 Susil Kumar Maitra, "Nature of truth", RPR 7.1, 1936, 11-18

H454 G.R.Malkani, "The Hindu conception of rebirth", AP 7, 1936, 551 ff.

H455 G.R.Malkani, "The nature of philosophical reflection", PB 41, 1936, 546-553

H456 G.R.Malkani, "Relation of self to knowledge", PB 41, 1936

H457 G.R.Malkani, "Freedom through knowledge", CIP 409-430

H458 R. Mookerji, "Integrating influences in India: Tagore, Gandhiji, Aurobindo", AP 7, 1936, 325 ff.

H459 T.R.V.Murti, "The place of feeling in conduct", PQ 12, 1936, 204-213

H460 T.R.V.Murti, "The spirit of philosophy", CIP 457-474

H461 Sarvepalli Radhakrishnan, "The supreme spiritual ideal--the Hindu view", HJ 35, 1936-37, 26-39

H462 Sarvepalli Radhakrishnan, "The spirit in man", CIP 475-508

H463 Sarvepalli Radhakrishnan, The Heart of Hindusthan. Madras 1936

H464 P.T.Raju, "Philosophy in India", HR 69, 1936-37, 229-234

H465 P.T.Raju, "The inward Absolute and the activism of the finite self", CIP 509-538

H466 R.D.Ranade, "The evolution of my own thought", CIP 539-564

H467 Kshiti Mohan Sen, Medieval Mysticism of India, London 1936

H468 Brij Lal Sharma, "Ethical action and its fruit", CR 61, 1936, 329-338

H469 Brij Lal Sharma, "Authority and obedience in Vedanta", IJE 46, 1936, 350-363

H470 S.N.L.Shrivastava, "The problem of Self", NUJ 2, 1936, 93-l19

H471 H.J.Smith, "The personal basis of Indian thought", Personality 17, 1936, 37-47

H472 A.G.Widgery, "Reincarnation and karma: their value to the individual and the State", AP 7, 1936, 451 ff.

H473 Heinrich Zimmer, Maya (in German). Stuttgart 1936

H474 Ad. Attenhofer, "Die Anfänge der Indischen philosophie", Philosophia 2, 1937-38, 116-131

H475 Aurobindo Ghose, "Life-value of Indian philosophy", CR 63, 1937, 198-204

H475.1 Complete Catalogue of Sri Aurobindo's Works. Calcutta 1937

H476 Haridas Bhattacharya, "The meaning of dharma", PAIOC 9, 1937, 640-657. Also RPR 7.2, 1938, 33-46

H477 Kalidas Bhattacharya, "Negation as a fact", PQ 13, 1937, 202-210

H478 Kalidas Bhattacharya, "Knowledge as knowing and knownness", CR 64, 1937, 300-314

H479 Kalidas Bhattacharya, "Essence=Universal Thought", PQ 13, 1937, 270-291

H480 Kalidas Bhattacharya, "The idea of noumenon", CR 63, 1937, 327-337

H481 Umesh Chandra Bhattacharya, "Space, time and Brahma", POS 39, 1937, 69-85

H482 A.Chakravarti, "Humanism and Indian thought", JMU 9, 1937, 1-29

H483 C.D.Deshmukh, "Concept of liberation", PQ 13, 1937, 155-162

H484 P.Romero Diaz, Filosofia de la India. Caracas 1937

H485 Prahlad C. Divanji, "The problem of freedom in Indian philosophy", PAIOC 8, Summaries 1937, 41

H486 Maryla Falk and Jean Przyluski, "Aspects d'une ancienne psychophysiologie dans l'Inde et en Estrème Orient", BSOAS 9, 1937-39, 723-728

H487 Betty Heimann, Indian and Western Philosophy. London 1937

H488 Betty Heimann, "Plurality, polarity, and unity in Hindu thought: a doxographical study", BSOAS 9, 1937-39, 1015-1022. Also CIDO 1940, 180-182

H489 Jean Herbert, Quelques Grands Penseurs de l'Inde Moderne. Paris 1937

H490 V.S.Iyer, "Pure philosophy in India", PICP 9.9, 1937, 162-170. Also VSIPT 177-187

H491 K.P.Jayaswal, "Lost Sanskrit works recovered from Tibet", MR 61, 1937. Also MB 45.3, 1937. Reprinted in RSSE i-xix

H492 C.E.M.Joad, "The testimony of Indian philosophy", AP 8, 1937, 80 ff.

H493 N.S.Junankar, The Conceptions of Time, Space and Motion in Early Indian Philosophy. D.Phil. Dissertation, Oxford University 1937

H494 Sylvain Levi, "La tranmigration des ames dans les croyances hindoues", AMG, Bibliotheque de vulgarisation XVI. Reprinted MSylLevi 24-38

H495 T.M.P.Mahadevan, "Present tendencies in Indian philosophy", VK 24, 1937-38, 69 ff.

H496 T.M.P.Mahadevan, "The nature of reality", KK 4, 1937, 516-519

H497 Sisir Kumar Maitra, "The spiritual life and its realization", CR 62, 1937, 65-71

H498 G.R.Malkani, "Existence", PQ 13, 1937, 168-178

H499 Paul Masson-Oursel, "La notion indienne de méthode", Congres Descartes V, 1937, 74-76

H500 Paul Masson-Oursel, "L'Inde à-t-elle fait une psychologie?", Scientia 61, 1937, 222-225

H501 Paul Masson-Oursel, "La psychologie contemporaine occidentale et les conditions d'intelligence de la pensée indienne", Journal de Psychologie normale et pathologique 34, 1937, 152-153

H502 Paul Masson-Oursel, "Die indische Auffassung der psychologischen Gegebenheiten", EJ 5, 1937-38, 79-91

H503 R.R.Natu, "The climax of freedom", JUBo 6, 1937, 73-85

H504 N.A.Nikam, "Evil and karma in 'Contemporary Indian Philosophy'", Triveni 9.12, 1937, 52-57

H505 Sarvepalli Radhakrishnan, "Progress and spiritual values", Ph 12, 1937, 259-275

H506 P.T.Raju, Thought and Reality. London 1937

H507 Caroline A.F. Rhys Davids, To Become or Not To Become (That is the Question!): Episodes in the History of an Indian Word. London 1937

H508 R.Shamasastry, "The concept of mukti in Indian philosophy", POS 39, 1937, 349-358

H509 C.C.Sinha, "Hindu conception of moral science", JBRS 23, 1937, 58-81

H510 Otto Strauss, "A contribution to the problem of the relation between karma, jnana and moksa", KSCV 159-166

H511 E.Techoueyres, À la recherche de l'unité. Paris 1937

H512 Poul Tuxen, "Die Grundlegung der Moral nach indischer Auffassung", ActOD 15, 1937, 1-25

H513 K.C.Varadachari, "The one and the many", JBHU 1, 1937, 243-286

H514 Fr. Zacharias, "Indian eschatologies", PAIOC 9, 1937, 630-639

H515 S.N.Bhattacharya, "The behavior of a jivanmukta", PB 43, 1938, 70-73

H516 Bhagavan Das, The Science of the Self. 1938

H517 F.S.Hammett, "The ideas of the ancient Hindus concerning man", Isis 28, 1938, 57-72

H518 Betty Heimann, "Significance of numbers in Hindu philosophical texts", Journal of the Indian Society of Oriental Arts 6, 1938, 88-93

H519 Jean Herbert, Quelques Tendances de la Philosophie Hindoue Moderne. Paris 1938

H520 Mysore Hiriyanna, "Pramana", JOR 12, 1938, 1-5. Also IPS 1, 65-70

H521 Mysore Hiriyanna, "The Indian conception of values", ABORI 19, 1938-39, 10-24. Also QAP 21-35

H522 R.J.Jackson, India's Quest for Reality. London 1938

H523 Jnaneswarananda, "Relativity and the Hindu conception of God", PB 43, 1938, 378-381

H524 Kurt F. Leidecker, "Josiah Royce and Indian thought", CR 69, 1938, 1-8

H525 R.Mahadevan, "The conception of personality in Indian materialism", PQ 14, 1938, 221-227

H526 Sisir Kumar Maitra, "Philosophy and life", PB 43, 1938, 235-237

H527 G.R.Malkani, "Mysticism", PQ 14, 1938, 1-13

H528 G.R.Malkani, "Philosophical knowledge", PQ 14, 1938, 239-237

H529 S.K.Prem, "Initiation into yoga", RPR 7.2, 1938, 21-32

H530 S.K.Prem, "The search for truth", RPR 7.1, 1938, 19-28

H531 Sarvepalli Radhakrishnan, "Future life", PB 43, 1938, 113-118

H532 C.Rajagopalachariar (of Chattoor), "Mysticism and bhakti", Triveni 10.9, 1938, 46-51

H533 N.V.Raman, "The nature of mind and its relation to the soul: an Indian justification for behaviorism", PQ 14, 1938, 29-39

H534 R.D.Ranade, "A philosophy of spirit", RPR 7.2, 1938, 7-12

H535 S.Santinatha, Critical Examination of the Philosophy of Religion. Two volumes. Amalner 1938

H536 Ashokanath Shastri, "Sunya and Brahman", IC 5, 1938-39, 271-278

H537 Stanislas Schayer, Contributions to the Problem of Time in Indian Philosophy. Cracovie 1938. Reprinted ETB 147-298

H538 Jadunath Sinha, Indian Realism. London 1938; Delhi 1972

H539 C.C.Sinha, "Hindu conception of moral science", JBRS 23.1, 1938, 58 ff.

H540 Mahendranath Sircar, "The essentials of bhakti", PB 43, 1938, 290-293

H541 Dorothy A.L. Stede, The Concrete Expression of Abstract Ideas in Indian Philosophy, with special reference to Comparisons as Means of Evidence. Ph.D.Thesis, University of London 1938

H542 K.C.Varadachari, "W.T.Stace on Indian philosophy", Lingaraja College Miscellany 1938

H543 Helmut von Glasenapp, Unsterblichkeit und Erlösung in den indischen Religionen. Schriften der Konigsberger Gelehrten Gesellschaft, Geisteswissenschaftliche Klasse 14 (Hall, 1938). Translated by E.J.F.Payne as Immortality and Salvation in Indian Religions (Calcutta 1963)

H544 P.B.Adhikary, "A philosophy the age requires", VQ 5.2, 1939, 167-174

H545 R.C.Adhikary, "Philosophy and life from the Indian standpoint", Scientia 65, 1939, 1-9

H546 Dinesh Chandra Bhattacharya, "Knowledge and reality", PB 44, 1939, 610-615

H547 Janakivallabha Bhattacharya, "Theory of negation", PAIOC 10, Summaries 1939, 55

H548 Kalidas Bhattacharya, "The memory of knowledge", PQ 14, 1939, 267-280

H549 Kalidas Bhattacharya, "Object and appearance", PQ 15, 1939, 71-80

H550 Kalidas Bhattacharya, "Approaches to the ideal", PB 44, 1939, 372-380

H551 Vidhusekhara Bhattacharya, "Catuskoti", POS 37, 1939: II, 85-91

H552 Paul Brunton, Indian Philosophy and Modern Culture. New York 1939

H553 Bool Chand, "Platonic concept of justice compared with the Hindu concept of dharma", BhV 1, 1939-40, 162-168

H554 Satischandra Chatterjee, "The Indian conception of philosophy", CR 70, 1939, 11-28

H555 Rasvihary Das, "Indian philosophy", PQ 15, 1939, 217-226

H556 Rasvihary Das, "Self-knowledge", PQ 15, 1939, 97-104

H557 Maryla Falk, Il mito psicologico nell'India antica. Roma 1939

H558 Erich Frauwallner, "Der arische Anteil an der indischen Philosophie", WZKM 46, 1939, 267-291

H559 C.Hunter, "Les grands penseurs de l'Inde", Revue d'histoire de la philosophie religieuse (Strasbourg) 19, 1939, 172-178

H560 Mysore Hiriyanna, "The idea of purusartha", PB 44, 1939, 76-79. Also PEIP 65-68

H561 C.E.M.Joad, "Indian logicians: a study in Eastern and Western philosophizing", AP 10, 1939, 495 ff.

H562 G.R.Malkani, "Nature of value--Indian view", AP 10, 1939, 424 ff.

H563 G.R.Malkani, "The ultimate indivisibility of substance", PQ 15, 1939, 117-124

H564 G.R.Malkani, "Rationalism in philosophy", PQ 14, 1939, 281-290

H565 G.R.Malkani, "Being and negation", PQ 15, 1939, 208-216

H566 B.K.Mallik, The Individual and the Group. London 1939

H567 P.M.Modi, "Karmayoga (a historical study)", RPR 8.2, 1939, 17-24

H568 T.R.V.Murti, "The concept of body", PQ 15, 1939, 1-11

H569 P.S.Naidu, "On negation", PAIOC 10, Summaries 1939, 55-56

H570 N.A.Nikam, "The basis of pluralism", RPR 8.2, 1939, 43-48

H571 Prabhavananda, "Samadhi or transcendental consciousness", VATW 2.5, 1939, 3-10

H572 Sarvepalli Readhakrishnan, Eastern Religions and Western Thought. Oxford 1939, 1940, 1959

H573 P.T.Raju, "Identity in difference in some Vedantic systems", NIA 2, 1939. Also VIISR 241-255

H574 P.T.Raju, "Traditionalism and interpretation of experience", VQ n.s. 4, 1939, 291-304

H575 P.Ramamurthy, "Mysticism, rationalism and life values", RPR 8.2, 1939

H576 Anilbaran Roy, "Realization and its method", PB 44, 1939, 352 ff.

H577 N.N.Sengupta, "'Joy', 'delight' and 'consolation'", RPR 8.l, 1939, 13-26

H578 Mahendranath Sircar, "Reason, revelation and faith", PB 44, 1939, 380 ff.

H579 D.Venkataramiah, "Belief and action", QJMS 30, 1939-40, 122-127

H580 Aurobindo Ghose, The Life Divine. Calcutta 1940; Pondicherry 1955

H581 Dinesh Chandra Bhattacharya, "The apparent and the real self", PB 45, 1940, 408-412

H582 Hari Mohan Bhattacharya, "The problem of value in Indian philosophy", PQ 16, 1940-41, 29-48

H584 Veluri Chandrasekharan, "Sri Aurobindo's 'Life Divine'", Triveni 13, 1940: 1-4

H584.5 Prabhat Charan Chakravarti, Doctrine of Sakti in Indian Literature. Calcutta 1940

H585 Ananda K. Coomaraswamy, "Manas", WoolCV 43-60

H586 G.Dandoy, Karma, Evil and Punishment. Ranchi 1940

H587 Rasvihary Das, "On knowledge", PQ 15, 1940, 245-261

H588 Surendranath Dasgupta, "La pensée hindoue et le mysticisme", LPB 3, 1940, 12-14

H589 J.Grenier, "Reflexions sur la pensée indienne", La nouvelle revue francaise 28, 1940, 247-254

H590 Betty Heimann, "Reality of fiction in Hindu thought", DRBV 97-102

H591 V.Subrahmanya Iyer, "An appeal to philosophic thinkers in India", RPR 9.1, 1940, 9-18

H592 V.Subrahmanya Iyer, "Has India any philosophy?", Triveni 12.7-8, 1940, 25-35

H593 N.S.Junankar, "The principles and systems of Indian logic", CIDO 1940, 217-218

H594 Arnold Kunst, "An overlooked type of inference", BSOAS 10, 1940-42, 976-991

H595 R.M.Loomba, "Empirical ego, metaphysical ego and mystical ego", PB 45, 1940, 514-518

H596 G.R.Malkani, "Reality and process", PQ 15, 1940, 269-282

H597 G.R.Malkani, "The principle of inexplicability in philosophy", PQ 16, 1940-41, 49-60

H598 G.R.Malkani, "Reality of time", PQ 16, 1940-41, 208-217

H599 B.K.Mallik, The Real and the Negative. London 1940

H600 Prabhat Mukherjee, The History of Medieval Vaishnavism in Orissa. Calcutta 1940; New Delhi 1981

H601 P.S.Naidu, "Foundation and sketch plan for a new treatise on Indian philosophy", JSVRI l.2, 1940, 129-136

H602 P.Nagaraja Rao, "Science and reality", JOR 14, 1940, 1-9

H603 V.Raghavan, "The Surapuram chiefs and some Sanskrit writers patronized by them", QJAHRS 13.1, 1940, 11-33

H604 S.S.Raghavachar, "The basis of ultimate values", CR 75, 1940, 41-50

H605 P.T.Raju, "Our knowledge of the universal", Ramalinga Reddy Sastyabdapurti Commemoration Volume (Waltair 1940). Part II, 271-283

H606 Anilbaran Roy, "The law of karma", VK 27, 1940, 185-189

H607 Babu Ram Saksena, "Sambhuti and asambhuti: an interpretation", WoolCV 209-211

H608 Jaidev Singh, "Role of bhavana in moral and spiritual development", RPR 9.1, 1940, 43-48

H609 Dorothy A.L. Stede, "The role of alamkara in Indian philosophy", DRBV 131-140

H610 I.K.Taimni, "Some illusions in our life", RPR 9.2, 1940, 45-52

H611 Helmut von Glasenapp, Entwicklungsstufen des indischen Denkens. Halle 1940

H612 Aurobindo Ghose, Isa Upanishad. Calcutta 1941; Pondicherry 1951

H613 F.Benedetti, I tre volti dell'India: religioni, filosofia, politica. Verona 1941

H614 Haridas Bhattacharya, "Personal and impersonal persistence", PQ 17, 1941-42, 184-197

H615 E.H.Brewster, "The philosophy of Aurobindo Ghose", RPR 10.2, 1941, 63-71

H616 Satischandra Chatterjee, "The methods of philosophy", CR 80, 1941, 223-248

H617 Satischandra Chatterjee, "Philosophy, science and religion", VK 28, 1941-42, 163-171

H618 Surendranath Dasgupta, Philosophical Essays. Calcutta 1941

H619 Mysore Hiriyanna, "The quest after perfection", JMU 13.2, 1941, 28 page Supplement. Also QAP 43-79

H620 K.R.S.Iyengar, "Progress or perfection?", PQ 17, 1941-42, 298-313

H621 Sisir Kumar Maitra, "The philosophy of Sri Aurobindo", PB 46, 1941: 113, 210, 261

H622 Sisir Kumar Maitra, An Introduction to the Philosophy of Sri Aurobindo. Calcutta 1941; Banaras 1945

H623 Susil Kumar Maitra, Studies in Philosophy and Religion. Calcutta 1941, 1956

H624 G.R.Malkani, "Religion and philosophy", VK 27, 1941-42, 49-55

H625 G.R.Malkani, "Are we philosophically progressing?", PQ 17, 1941-42, 37-42

H626 G.R.Malkani, "The one and the many", PQ 17,1941-42, 151-156

H627 F.Melzer, "Was ist Wirklichkeit? Zur Frage nach den indischen Denkformen", Evangelische Missionzeitschrift 1941, 9

H628 K.Pal, "Philosophy in modern India", PB 46, 1941, 35 ff.

H629 P.T.Raju, "Morality and self-realization", PVKF 362-369

H630 P.Nagaraja Rao, "The four values in Hindu thought", QJMS 32, 1941, 192-197

H631 C.V.S.Rau, A Glossary of Philosophical Terms. SSVOI 3, 1941

H632 R.R.Sarma, "Self-luminosity of consciousness", PAIOC 11, Summaries 1941, 118-119

H633 S.N.L.Shrivastava, "The problem of change in ancient and modern philosophy", VK 28, 1941-42, 407-414

H634 V.S.Talasikar, "Hindu epistemology and modern thought", AP 12, 1941, 113 ff.

H635 K.C.Varadachari, "The doctrine of substitution in religion and mysticism", JSVRI 2, 1941, 9-16

H636 K.C.Varadachari, "Philosophy and life", RPR 10.3, 1941, 41-54

H637 K.C.Varadachari, "Sri Aurobindo and his philosophy", VK 28, 1941-42, 339-343

H638 Satischandra Chatterjee, "The nature of knowledge", VK 29, 1942-43, 339-343

H639 K.Das, "Causality and continuity", VK 29, 1942-43, 336-341

H639.5 Vicente Fatone, Introduction al conocimiento de la filosofia en la India. Buenos Aires 1942

H640 B.Hager, Die Entwicklung des Maya-Begriffes im Indo-arischen. Dissertation, Tubingen 1942

H641 Jean Herbert, Vedantisme et vie pratique. Paris 1942

H642 Mysore Hiriyanna, "Comparative philosophy", AP 13, 1942, 519 ff.

H643 C.L.Holden, "The philosophy of Krishnamurti", RPR 11.2, 1942

H644 K.R.S.Iyengar, The Metaphysics of Value. MUSIP 2, 1942

H645 V.Subrahmanya Iyer, "Philosophy as such in India: a misapprehension", AP 13, 1942, 6 ff.

H646 M.Ledrus, "Theme et tendance de la philosophie indienne", Gregorianum 23, 1942, 7-34

H647 Sisir Kumar Maitra, "Sri Aurobindo's conception of intuition", PB 47, 1942, 332 ff.

H648 G.R.Malkani, "Immortality", VK 29, 1942-43, 178-182

H649 G.R.Malkani, "Philosophical knowledge", PQ 18, 1942-43, 111-117

H650 G.R.Malkani, "Sri Aurobindo's theory of creation", PQ 18, 1942-43, 60-267

H651 Ramdas, Pensées. Paris 1942

H652 S.K.Saksena, "Indian and Western idealism", RPR 11.4, 1942, 46-50

H653 Sampurnanand, Cosmogony in Indian Thought. Banaras 1942

H654 Sharvananda, "Intuition, mental and supramental", PB 47, 942, 462 ff.

H655 M.H.Syed, "The Aryan view of life", RPR 11.4, 1942, 5-13

H656 V.S.Talasikar, "Social implications of Indian philosophy", PB 47, 1942, 568 ff.

H657 D.T.Tatacarya, "Theories of sentence-significance", JSVRI 3, 1942, 215-228

H658 K.C.Varadachari, "Sri Aurobindo and his philosophy of individual self", PQ 18, 1942-43, 170-174

H659 A.U.Vasavda, "Modern thought and S. Radhakrishnan", BhV 4, 1942-43, 41-51

H660 A. Banerji-Sastri, "Neoplatonists and Indian philosophers", JBRS 29, 1943, 74-86

H661 Satischandra Chatterjee, "Indian philosophy and religion", VK 30, 1943-44, 244-247

H662 Satischandra Chatterjee, "The correspondence theory of truth and error", CR 88, 1943, 127-147

H663 Satischandra Chatterjee, "The intuitionist theory of truth and error", VK 30, 1943-44, 64-68

H664 J.N.Chubb, "Freedom and truth", PQ 19, 1943-44, 179-191

H665 K.Das, "The finite and the infinite", VK 30, 1943-44, 102-106

H666 Rasvihary Das, "The Falsity of the world", PQ 19, 1943-44, 80-90

H667 D.G.Londhey, "The philosophical background of Indian culture", PB 48, 1943: 142, 183, 245

H668 T.M.P.Mahadevan, "Life after death--in modern times", VK 30, 1943-44, 220-223

H669 G.R.Malkani, "Is metaphysical knowledge possible?", PQ 19, 1943-44, 100-116

H670 G.R.Malkani, "Sri Aurobindo's synthesis of the Vedantic schools of thought", PQ 19, 1943-44, 67-79

H671 G.R.Malkani, "The higher knowledge according to Sri Aurobindo", PQ 19, 1943-44, 1-15

H672 A.C.Mukerji, The Nature of Self. Allahabad 1943

H673 Jwala Prasad, "A dialogue on the nature of the individual self", NUJ 9, 1943, 41-54

H674 P.T.Raju, "The Absolute", VK 30, 1943-44, 317-320

H675 P.Nagaraja Rao, Schools of Vedanta. Bombay 1943

H676 P.Nagaraja Rao, "A bird's-eye view of Indian philosophy", PB 48, 1943, 347 ff.

H677 Alexander Aitken Rattray, The Fundamental Unity of Indian Thought. Ph.D.Thesis, University of Chicago 1943

H678 R.Nagaraja Sarma, "Facts--positive and negative", AP 14, 1943, 464 ff.

H679 Lucian Scherman, "Indische Weisheit", JAOS 63, 1943, 241-261

H680 S.N.L.Shrivastava, "Philosophy as a way of life", VK 30, 1943-44, 37-41

H681 Susanne Sommerfeld, Indienschau und Indiendeutung romantischer Philosophen. Zurich 1943

H682 M.Hafiz Syed, "Element of optimism in Indian thought", RPR 12.3-4, 1943, 53-64

H683 P.Trivedi, "Consciousness and the self", PQ 19, 1943-44, 38-44

H684 P.Trivedi, "States of consciousness--waking, dream and sleep", PQ 19, 1943-44, 91-99

H685 A.K.Banerjee, "The philosophy of divine lila", PB 49, 1944: 275, 311

H686 Satischandra Chatterjee, "Theory of internal relations", CR 92, 1944, 152-159

H687 Ananda K. Coomaraswamy, "On the one and only transmigrant", JAOS 64, 1944, Supplement

H688 Alfred Forke, "Chinesische und indische Philosophie", ZDMG 98, 1944, 195-237

H689 Carlo Formichi, India: Pensiero e azione. Milano 1944

H690 Mysore Hiriyanna, "Hinduism and Buddhism", AP 15, 1944, 76 ff.

H691 Sisir Kumar Maitra, "Self-effort of grace", VK 31, 1944-45, 8 ff.

H692 G.R.Malkani, "Can Indian philosophy be made progressive?", AP 15, 1944, 441 ff

H693 P.S.Naidu, "God is all: but all are not in God", VK 31, 1944-45, 137 ff.

H694 Nirvedananda, Hinduism at a Glance. Calcutta 1944

H695 Prajnananda, "Is a jivanmukta subject to ignorance?", PB 49, 1944, 330 ff.

H696 P.T.Raju, "Interpretation of Indian philosophy", AP 15, 1944, 254 ff.

H697 P.T.Raju, "Indian philosophy: its attitude to the world", VK 31, 1944-45, 148-163

H698 P.T.Raju, "Arthapatti, its logical significance", PAIOC 12.2, 1944, 398-414

H699 P.T.Raju, "Progress and Indian philosophy", ABORI 25, 1944-45, 88-98

H700 S.K.Saksena, Nature of Consciousness in Hindu Philosophy. Banaras 1944; Delhi 1971

H701 R.G.Shahani, "A philosopher of reconciliation: a portrait of Aurobindo", IAL 18, 1944, 31-37

H701.1 Arwind U. Vasavda, "Constructive elements in the philosophy of Radhakrishnan", JBHU 9, 1944-45, 1-11

H702 M.Yamunacharya, "Dharma and social progress", JMysoreU 5, 1944, 1-17

H703 Ernst Abegg, Indische Psychologie. Zurich 1945. Translated into Spanish as Fuentes de psicologie hindu., Buenos Aires 1960

H704 Ernst Abegg, "Die Problem der Realität in des indischen Philosophie", Jahrbuch der Schweiz. Philosophische Gesellschaft (Basel) 5, 1945, 1-25

H705 Theos Bernard, Philosophical Foundations of India. London 1945

H705.5 J. Filliozat, "Le charité dans le monde indien", Cahiers de la vie spirituelle, L'Amour du prochain (Paris 1945), 327-345. Translated by M. Shukla as "Charity in Indian thought", RofY 3-17

H705.5 Rene Guenon, Introduction General al Estudio de las Doctrines Hindoues. Buenos Aires 1945; Paris 1949. Published in English as introduction to the Study of Hindu Doctrines (London 1945).

H705.7 Rene Guenon, La metaphysique orientale. Paris 1945, 1970, 1997

H706 Betty Heimann, "The basic ideas of India and the West", IAL 19, 1945

H707 Betty Heimann, "Significance of negation in Hindu philosophical thought", BCLV II, 408-412

H707.5 K.R.Srinivasa Iyengar, Sri Aurobindo. Calcutta 1945

H708 Jnaneswarananda, "The subconscious and the superconscious", VATW 8, 1945, 165-174

H709 Jnaneswarananda, "Reincarnation and karma", VATW 8, 1945, 78-88

H710 D.P.Lingwood, "Ideas toward a history of Indian philosophy", VK 32, 1945-46, 197 ff.

H711 Sisir Kumar Maitra, Studies in Sri Aurobindo's Philosophy. Banaras 1945

H712 H.G.Narahari, "The Nirukta and the theory of transmigration", IHQ 21, 1945, 118-123

H713 J.B.Pratt, "Study of Indian philosophy", VATW 8,1945, 89-90

H714 P.Nagaraja Rao, "Relation between matter and mind: a Hindu view", AP 16, 1945, 252 ff.

H715 K.S.Ramaswami Sastri, "Monism, qualified monism, and dualism: a re-synthesis", PB 50, 1945, 66-69

H716 N.N.Sengupta, "Attention and mystical discipline: a psychological approach", BharKau II, 779-816

H717 Siddheswarananda, Quelques aspects de la philosophie vedantique. Paris 1945

H718 S.Simonsson, "The categories of proof in Indian logic", PPR 6, 1945-46, 400-407

H719 Jaidev Singh, "The concept of duhkha in Indian philosophy", JGJRI 2, 1945, 357-369

H720 Akhilananda, Hindu Psychology. New York 1946

H721 A.K.Banerjee, "The practice of bhakti and faith", VK 33, 1946-47, 445-448

H722 C.P.Brahmo, Theories of Causation in Indian Philosophy. Ph.D.Thesis, Agra University 1946

H722.5 Veluri Chandrasekhara, Sri Aurobindo's 'The Life Divine': a Brief Sketch.Pondicherry 1946

H723 M.Chatterjee, "Dharma", VATW 9, 1946, 91-93

H724 A.C.Das, "Bergson and Sri Aurobindo on grades of intuition", CR 100, 1946, 170-174

H725 B.N.Dasgupta, "The dialectics of Hindu thought", The Marxian Way 1.4, 1946, 328-348

H726 Mysore Hiriyanna, "Indian philosophy and hedonism", IHQ 22, 1946, 263-268. Also IPS 1, 127-134

H727 Jagadiswarananda, "The concept of causality in Indian philosophy", AP 17, 1946, 332 ff.

H728 Susil Kuimar Maitra, "The spirit of Indian philosophy", PB 51, 1946, 258-267

H729 G.R.Malkani, "Is Indian philosophy marking time?", AP 17, 1946, 285 ff.

H730 G.R.Malkani, "The problem of the one and the many", PQ 20, 1946-47 - 21, 1947

H731 F.S.C.Northrop, Meeting of East and West. New York 1946

H732 K.Pal, "Concept of moksa", VK 33, 1946-47: 237, 279

H733 P.T.Raju, "Reason in a despairing world", IR 47, 1946, 417-419

H734 B.G.Ray, "The spirit of contemporary Indian philosophy", AP 17, 1946, 381 ff.

H735 Dorothy A.L. Stede, "Two standard symbols in Indian philosophy: jar and cloth", IC 12, 1946, 199-206

H736 P.W.Thomas, "Atma-hita", DCKRPV 518-522

H737 A.U.Vasavda, "Radhakrishnan, the great reconciler", PAIOC 12, 1946, 392-397

H738 Helmut von Glasenapp, "Was konnen wir von der Philosophie der Inder lernen?", ZPF 1, 1946, 118-122

H739 M.Yamunacharya, "Prof. Rudolf Otto's concept of the 'numinous' and its relation to Indian thought", JMysoreU 1946, 115-127. Also PQ 21, 1948, 96-106

H740 Theos Bernard, Hindu Philosophy. New York 1947, 1968; Bombay 1958

H741 Kalidas Bhattacharya, "Criterion of reality", ProcIPC 22, 1947, 36-47

H742 P.J.Chaudhury, "Non-violence in Hindu ethics", IR 48, 1947, 289-290

H743 S. Al-George, "La mythe de l'atman et le genèse de l'absolu dans la pensée indienne", Revue des etudes indoeuropeennes (Bucharest) 4, 1947, 227-246

H744 Dhirendra Mohan Datta, "An argument for the unknown" PQ 21, 1947, 1-7

H745 Mysore Hiriyanna, "Knowledge and devotion", AP 18, 1947, 242-245. Also PEIP 96-100

H746 P.Johanns, "La philosophie religieuse du Vedanta", Nouvelle Revue Theologique 69.7, 1947, 666-688

H747 Arnold Kunst, "Na pogrieniesu psychologii i filozofi Hindusiw", Problemy 3.3, 1947, 174-179

H748 G.H.Langley, Sri Aurobindo. London 1947

H749 Kurt F. Leidecker, "Introduction to the study of the Hindu doctrines", Review of Religion 3, 1947, 293-297

H750 D.P.Lingwood, "Attavada and anattavada", VK 34, 1947-48, 15-17

H751 Sisir Kumar Maitra, Spirit of Indian Philosophy. Banaras 1947

H752 Paul Masson-Oursel, "L'ame selon les Hindoues modernes", Psyche II.3, 1947, 29-32

H753 P.T.Raju, "The Western and the Indian philosophical tradition", PR 56, 1947, 127-155

H754 P.T.Raju, "The inwardness of Indian philosophy", VK 34, 1947-48, 260-267

H755 S.Saraswati, "Divine grace and human experience", VK 34, 1947-48, 143-145

H756 D.S.Sarma, "Hindu ethics", VK 34, 1947-48, 399-404

H757 K.Satchidanandamurty, The Rhythm of the Real. Waltair 1947

H758 H.L.Sharma, "Functional approach to the problem of values", JGJRI 4, 1947, 316-366

H759 M.Hafiz Syed, "Grace and the law of karma", VK 34, 1947-48, 89-90

H760 J.H. van der Hoop, "Freedom in the philosophy of East and West", Ph 8, 1947-48, 557-572

H761 K.C.Varadachari, "Critique of the pramanas", JGJRI 5, 1947-48, 93-121

H761.5 Akhilananda, Hinodu Psychology, Its Meaninf for the West. New York 1948, 1979, 1999, 2002. Translated into Dutch, Amsterdam 1949; into Spanish Buenos Aires 1959, 1964; into Swedish, Stockholm 1957

H762 Aurobindo Ghose, Synthesis of Yoga. Madras 1948; Pondicherry 1953

H763 A.K.Banerjee, "The practice of bhakti and its nine forms", PB 53, 1948: 24, 85

H763.5 Beni Madhab Barua, Philosophy of Progress. Calcutta 1948

H764 Edwin A. Burtt, "Philosophy and philosophers in the Far East", Ph 9, 1948-49, 203-210

H765 Edwin A. Burtt, "How can the philosophies of East and West meet?", PR 57, 1948, 590-604

H766 P.J.Chaudhury, "From aesthetics to Vedanta", PB 53, 1948, 352-355

H767 J.N.Chubb, "The philosophic mind", PB 53, 1948, 38-42

H768 J.N.Chubb, "The value of metaphysics", AP 19, 1948, 21 ff.

H769 P.R.Damle, "The limits of philosophy", JUBo 17, 1948, 92-100

H770 A.C.Das, "Sri Aurobindo's theory of intuition", CR 107, 1948, 59-67

H771 Dhirendra Mohan Datta, "The contribution of modern Indian philosophy to world philosophy", PR 57, 1948, 550-573

H772 P.C.Diwanji, "Brahma-akasa equation: its origin and development", BhV 9, 1948, 148-173

H773 Maryla Falk, "Sat and asat", PAIOC 14.1, Summaries 1948, 117-120

H774 V.Fatone, "The extremism of Eastern philosophy", Ph 9, 1948-49, 370-377

H775 Jan Gonda, "Het indische denken en de huidige wereld", TVP 10, 1948, 717-725

H776 Jan Gonda, Inliding to het Indische Denken. Antwerp 1948

H777 Jan Gonda, "A note on Indian pessimism" in Studia varia C. V. Vollgraff oblata (Amsterdam 1948)

H778 Jan Gonda, "Het begrip bhakti", TVP 10, 1948, 607-660

H778.5 G.H.Langley, Sri Aurobindo: Indian Poet, Philosopher and Mystic. London 1948, 1949

H779 G.R.Malkani, S.K.Chattopadhyaya and A.C.Das, "Philosophical significance of negation", ProcIPC 23, 1948, 1-38

H780 R.Mody, "A survey of the philosophy of India", YMHA Annual (Bombay) 1948, 83-105

H781 Hajime Nakamura, Ways of Thinking of Eastern Peoples. In Japanese, Tokyo 1948. In English, Tokyo 1950; Honolulu 1964

H782 H.G.Marahari, "The Hindu ideal of devotion", Triveni 20, 1948-49, 481-484

H783 J.J.Pandya, "Nirvikalpaka and savikalpaka pratyaksa", PAIOC 14.1, Summaries 1948, 115-117

H784 A. Preau, "A.K.Coomaraswami et la pensée de l'Inde", Cahiers Sud 192, 1948, 562-564

H785 P.T.Raju, "Indian thought: past and future", VK 35, 1948-49, 300-312

H785.5 T.V.Kapali Sastry, Sri Aurobindo: Lights on the Teachings. Madras 1948, 1966

H786 H. van Oyen, Philosophia. Volume I: Inde-Renaissance. Utrecht 1948

H787 K.C.Varadachari, "East and west; religion and philosophy", JSVRI 9, 1948, 53-62

H788 K.C.Varadachari, "Perennial philosophy", JSVRI 9, 1948, 81-87

H789 Helmut von Glasenapp, Die Philosophie der Inder. Stuttgart 1948. Translated into French by Anne-Marie Esnoul as La Philosophie Indienne (Paris 1951)

H789.5 Ajarananda, The Problem of Reincarnation. Bangkok 1949, 1954

H790 B.L.Atreya, "Distinctive features of Indian philosophy", PICP 10, 1949, 256-260

H791 D.K.Bedekar, "Revelatory character of Hindu epistemology", ABORI 28, 1949, 64-84

H792 Candrodaya Bhattacharya, "The notion of svaprakasa", PQ 22, 1949, 83-98

H793 P.J.Chaudhury, "Physics and metaphysics: a Vedantic approach", PB 54, 1949, 35-38

H794 P.J.Chaudhury, "The problem of moral evil: a Vedantic approach", PB 54, 1949, 277-279

H795 J.N.Chubb, "Philosophy and sadhana", ProcIPC 24,1949, 1-21

H796 J.N.Chubb, "Thought and intuition", AP 20, 1949, 109 ff.

H797 J.N.Chubb, "The potential and the self to be realized", PQ 22, 1949, 149-156

H798 Ananda K. Coomaraswamy, Hinduism and Buddhism. New York, n.d. Translated into French, Paris 1949

H799 A.C.Das, "Knowledge by identity", CR 113, 1949, 87-92

H800 Nalini Nath Dasgupta, "Early Bengal's contributions to Brahmanical philosophy", IC 15, 1949, 82-90

H801 J. Delaire, The Story of the Soul in East and West. London 1949

H802 A.Elenjimittam, "Vedantic humanism", VK 36, 1949-50, 343-349

H803 Jean Filliozat, "Interprétation occidentale de la pensée indienne", Education 3.15, 1949, 1-16 . Translated by M. Shukla as "The Western interpretation of Indian thought", RofY 311-325

H804 Jean Filliozat, "L'inconscient dans la psychologie indienne", PICP 10, 1949, 267-269

H805 L.Gabriel, Von Brahma zur Existenz. Wien 1949

H806 Mysore Hiriyanna, Essentials of Indian Philosophy. London 1949

H807 H.R.Rangaswamy Iyengar, "Philosophic concepts in the Mahabharata", JMysoreU 10.1, 1949, 29-79

H808 T.M.P.Mahadevan, "Philosophy and philosophers", AP 2, 1949, 387 ff.

H809 T.M.P.Mahadevan, "Indian philosophy and the West", PQ 22, 1949, 137-148

H810 G.R.Malkani, "Knowledge and truth", PQ 22, 1949, 71-82

H811 G.R.Malkani, "Our knowledge of nature", PQ 22, 1949, 111-123

H812 Paul Masson-Oursel, La pensée en Orient. Paris 1949

H813 Prabhavananda, "Grace and self-effort", VATW 11, 1949, 61-64

H814 Buddha Prakash, "A study of the word Brahman", VK 35, 1949, 93-96

H815 N.Ramachandra, "Concept of mukti in Indian philosophy", PQ 22, 1949, 43-56

H816 Louis Renou and Lilian Silburn, "Sur la notion de brahman", JA 237, 1949, 7-46

H817 Indra Sen, "Ideals of Indian philosophy and educational life", VK 36, 1949-50, 180-186

H818 Jadunath Sinha, Introduction to Indian Philosophy. Agra 1949

H819 K.C.Varadachari, "Beyond good and evil", VK 36, 1949-50, 55-56

H820 K.C.Varadachari, "Time and mysticism", JGJRI 7, 1949-50, 167-181

H821 S.Vayssac, Sagesse orientale et science occidentale. Paris 1949

H822 M.Yamunacharya, "Types of personality according to Indian thought", JMysoreU 9, 1949, 43-63

H823 Ashokananda, "The quest for power", VATW 13, 1950, 176-186

H824 Aurobindo Ghose, The Superman. Fourth edition. Pondicherry 1950

H825 Aurobindo Ghose, Evolution. Fifth edition. Pondicherry 1950

H826 Aurobindo Ghose, Thoughts and Glimpses. Fifth edition. Pondicherry 1950

H826.5 Kalidas Bhattacharya, Object, Content and Relation. Calcutta 1950, 1959

H827 N.N.Bhide, The Karma Philosophy. Mysore 1950

H828 A.R.Biswas, "Critique of Sri Aurobindo's pure actions of the sense-mind", CR 116, 1950, 175-180

H829 Satischandra Chatterjee, Fundamentals of Hinduism. Calcutta 1950

H830 Satischandra Chatterjee, "The identity of an object", PQ 22, 1950, 229-238

H831 Satischandra Chatterjee and Dhirendra Mohan Datta, An Introduction to Indian Philosophy. Calcutta 1950, 1968

H832 J.N.Chubb, "Freedom", PQ 23, 1950-51, 119-124

H833 P.R.Damle, "The subjective and the objective", PQ 23, 1950-51, 155-162

H834 A.C.Das, "Sri Aurobindo's theory of the sixth sense", HJ 49, 1950-51, 171-175

H835 A.M.Dell'Oro, I grandi pensatori dell'India. Milano 1950

H836 Srinivas Dixit, "The existent and the real", PQ 23, 1950-51, 213-218

H837 J.Duboost, La science et l'homme. Paris, Adyar 1950

H838 W.Eidlitz, "Nyare indisk religionsfilosofi", Prisma 4, 1950, 4-12

H839 Jan Gonda, "Brahman: Indische traditie en westerse methode", TVP 12, 1950, 655-667

H840 Betty Heimann, "Subjectivism and objectivism in Hindu philosophy: the problem of atman", SB 2, 1950, 36-43

H841 Betty Heimann, "God and man in India: cosmos and person", HJ 53, 1950, 230-237

H841.5 Jean Herbert, L'anatomie psychologique de l'homme selon Shri Aurobindo. Lyon 1950, 1960

H842 Mysore Hiriyanna, "Six points of view", AP 1950, 244-249. Also PEIP 101-107

H843 Mysore Hiriyanna, "A neglected ideal of life", Silver Jubilee Volume of the Indian Philosophical Congress, 1950. Also QAP 94-100

H844 Kwang-won Kim, "The meaning of negativism in Oriental religions", JBR 18, 1950, 29-33

H845 Olivier Lacombe, "Note sur Plotin et la pensée indienne", Ecole pratique des hautes etudes: Section des sciences religieuses, Annuaire 1950-51 (Paris 1950)

H846 T.M.P.Mahadevan, "The concept of dharma in the Mahabharata", VK 37, 1950, 19-23

H847 T.M.P.Mahadevan, "Interpreting Indian thought to America", IR 51, 1950, 53-56

H848 G.R.Malkani, "Some points in K.C.Bhattacharya's 'Concept of philosophy'", PQ 23, 1950, 41-60

H849 G.R.Malkani, "Philosophical truth", PQ 23, 1950, 197-228

H850 G.R.Malkani, "The notion of self-evidence or svaprakasa", SB 2, 55-62

H851 A.K.Mazumdar, "Knowledge and self-knowledge", PQ 22, 1950, 239-243

H852 G.Misch, The Dawn of Philosophy. London 1950

H853 J.de Munter, "Het Hindoueisme en de Indische relieuze wijsbegeerte", Bijdragen Nederlandische Jez.1950, 272-283

H854 N.A.Nikam, "Has Sri Aurobindo refuted mayavada?", Silver Jubilee Volume of the Indian Philosophical Congress, 1950

H855 Prabhavananda, "Resurrection and immortality", VATW 13, 1950, 59-64

H856 P.T.Raju, "The idealism of Prof. Sir S. Radhakrishnan", CR 76, 1950, 168-185

H857 S.Ramaswami, "Indian philosophy today", IR 51,1950, 213-216

H858 P.Nagaraja Rao, "Logic and intuition in Indian philosophy", AP 21, 1950, 511 ff.

H859 K.S.Ramaswami Sastri, "Evolution of philosophy in India", PB 55, 1950, 332-335

H860 S.Sahu, "The universal and its instances--an Indian interpretation", PQ 23, 1950, 61-68

H861 N.S.Sastri, "Analysis of bhakti", JSVRI 11, 1950, 168-181

H862 P.S.Sastri, "The nature of experience", PB 55, 1950, 294-296

H863 P.N.Srinivasachari, "Idea of personality", ALB 14, 1950 - 15, 1951. Reprinted Adyar 1951

H864 K.C.Varadachari, Idea of God. Tirupati 1950

H865 K.C.Varadachari, "Discovery of the soul", JSVRI 11, 1950, 12-16

H866 K.C.Varadachari, "Approach to philosophy", JSVRI 11, 1950, 6-11

H867 M.Yamunacharya, "The ethics of pravrtti and nivrtti", SB 129-131

H875.5 Akhilananda, Mental Health and Hindu Psychology. Boston 1951

H868 R.K.Aiyar, "The nature of the self", KK 17, 1951-52, 568-575

H869 Aurobindo Ghose, Ideals and Progress. Pondicherry 1951

H870 Aurobindo Ghose, Riddle of This World. Fourth edition. Pondicherry 1951

H871 A.K.Banerjee, "The conception of the sportive Absolute", PB 56, 1951: 170, 216, 258, 290

H872 Abhoy Chandra Bhattacharya, "(Sri) Aurobindo--a mystic or philosopher?", Mahendra

H873 Janakivallabha Bhattacharya, "The method of philosophy", CR 118-119, 1951

H874 R. Chand, "Sri Aurobindo's philosophy", IR 52, 1951,326-330

H875 Satischandra Chatterjee, "The Hindu theory of the world", Mahendra 36-51

H876 M. Chayappa, "Science and the six systems of philosophy", KK 17, 1951-52, 603-607

H877 P. Colaso, "The absolute of human reason in the philosophy of Aurobindo", MS 29, 1951-52, 29-41

H878 George Perrigo Conger, "A naturalistic garland for Radhakrishnan", RadhCompStud 304-314

H879 A.C.Das, "Similarities in Eastern and Western philosophy", RM 5, 1951-52, 631-638

H880 A.C.Das, "Disciples in defence of Sri Aurobindo", CR 119, 1951, 1-10

H881 Rasvihary Das, "The problem of self-consciousness", JUS 1951-52, 83-92

H882 Dhirendra Mohan Datta, "Eastern and Western philosophy", VBQ 17, 1951, 124-132

H883 Dhirendra Mohan Datta, "Philosophy of the body", RadhCompStud 315-321

H884 Dhirendra Mohan Datta, "Epistemological methods in Indian philosophy", EEWP 73-88

H885 Surama Dasgupta, "Some aspects of the concept of causality", PAIOC 16, Summaries 1951, 241-243

H886 J. de Marquette, L'avenir de l'ame dans la pensée orientale. Paris 1951

H886.5 Walther E