Articles in Journals

1. “Estate and Family Management in the Later Han as Seen in the Monthly Instructions for the Four Classes of People,” Journal of the Economic and Social History of the 0rient 17 (1974), 173-205.

2. “Later Han Stone Inscriptions,” Harvard Journal of Asiatic Studies, 49 (1980), 325-53.

3. “Using Primary Sources in Teaching Social History,” American Historical Association Newsletter 18:8 (1980) 7-8. Reprinted in Teaching History Today, ed. Henry Bausum (American Historical Association, 1985), pp. 65- 70.

4. “Women in the Kinship System of the Song Upper Class,” Historical Reflections, 8 (1981), 113-28. Reprinted in Stanley Johannessen and Richard Guisso, ed., Women in China: Current Directions in Historical Research. Philo, 1981.

5. “Types of Lineages in Ch’ing China: A Re-examination of the Changs of T’ung-ch’eng,” Ch’ing shih wen-t’i 4 (1983), 1-20.

6. “Patron-Client Relations in the Later Han,” Journal of the American Oriental Society 103 (1983), 533-42.

7. “Conceptions of the Family in the Sung Dynasty,” Journal of Asian Studies 43 (1984), 219-245.

8. “Family Life in Late Traditional China: Introduction,” Modern China 10 (1984), 379-85.

9. “The Women in Liu Kezhuang’s Family,” Modern China 10 (1984), 415-40.

10. “Family and Kinship in Chinese History,” Trends in History 3 (1985), 151-62.

11. “T’ang Guides to Verbal Etiquette,” Harvard Journal of Asiatic Studies 45 (1985), 581-613.

12. “Concubines in Sung China,” Journal of Family History 11 (1986), 1-24.

13. “Neo-Confucianism and the Chinese Shih-ta-fu,” American Asian Review 4 (1986), 34-43.

14. “The Dynamics of Elite Domination in Sung China,” (Review Article), Harvard Journal of Asiatic Studies 48 (1988), 493-519.

15. “Cremation in Sung China,” American HistoricaI Review 95 (1990), 406-28.

16. “Engendering Song History,” Journal of Sung-Yuan Studies 24 (1994): 340-346.

17. “Portrait Sculptures in Imperial Ancestral Rites in Song China,” T’oung Pao 83 (1997):42-92.

18. “Gender and Sinology: Shifts in Western Interpretations of Footbinding, 1300-1890,” Late Imperial China, 20.2 (1999): 1-34. Appeared April 2000.

19. “Introduction to the Symposium on Visual Dimensions in Chinese Culture,” Asia Major 12.1 (1999): 1-7. Appeared November 2000.

20. “Taking Out the Grand Carriage: Imperial Spectacle and the Visual Culture of Northern Song Kaifeng,” Asia Major 12.1 (1999):33-65. Appeared November 2000.

21. “談宮廷收藏對宮廷繪畫的影響—宋徽宗個案研究”  [On the impact of court collecting on court painting: the case of Song Huizong] Zhongguo huahua. 2003.12: 80-83.

22. “Gongting shouzang dui gongting huihua de yingxiang: Song Huizong de gean yanjiu” (“The Impact of palace collecting on palace painting: the case of Song Huizong”) (in Chinese), Gugong bowuyuan [Palace Museum Journal] 113 (2004):105-13.

23. “Kisōchō no hishosei to bunkazai corekushon” (The Palace Library and the Collection of Cultural Relics, in Japanese) Ajia yūgaku 64 (2004): 13-30.

24. “Literati Culture and the Relationship between Huizong and Cai Jing,” Journal of Song-Yuan Studies 36 (2006), 1-24.

Book Chapters

1. “Introduction,” with J. L. Watson, in Kinship Organization in lmperial China, 1000-1940, ed. P.B. Ebrey and J.L. Watson. University of California Press, 1986, pp. 1-15.

2. “The Early Stages of the Development of Descent Group Organization,” Ibid., pp. 16-61.

3. “Economic and Social History of the Later Han,” Cambridge History of China, I, edited by Michael Loewe and Denis Twitchett, Cambridge University Press, 1986, pp. 608-648.

4. “Education Through Ritual: Efforts to Formulate Family Rituals During the Sung Dynasty,” in Neo-Confucian Education: The Formative Stage, edited by Wm. Theodore de Bary and John W. Chaffee. University of California Press, 1989, pp. 277-305.

5. “Women, Marriage, and the Family in Chinese History,” in The Heritage of China, edited by Paul S. Ropp, University of California Press, 1990, pp. 197-223. Italian version: “Donne, matrimonio e famiglia nella storia cinese” in L’eredità della Cina (Torino: Edizioni della Fondaxione Giovanni Angelli, 1994), pp. 225-56.

6. “Toward a Better Understanding of the Later Han Upper Class,” in State and Society in Early Medieval China, edited by Albert Dien. Stanford: Stanford University Press, 1990, pp. 49-72.

7. “The Chinese Family and the Spread of Confucian Values,” in The East Asian Region: Confucian Traditions and Modern Dynamism, edited by Gilbert Rozman. Princeton University Press, 1990, pp. 45-83.

8. “Introduction” in Marriage and Inequality in Chinese Society, edited by R.S. Watson and P. B. Ebrey, University of California Press, 1991, pp. 1-24.

9. “Shifts in Marriage Finance, the Sixth Through Thirteenth Centuries,” in ibid., pp. 97-132.

10. “Women, Money, and Class: Ssu-ma Kuang and Neo-Confucian Views on Women, “ in Papers on Society and Culture of Early Modern China, ed. by Academia Sinica, Taipei, 1992, pp. 613-669.

11. “Property Law and Uxorilocal Marriage in the Sung Period.” Family Process and Political Process in Modern Chinese History. Taipei: Institute for Modern History, Academia Sinica, 1992, pp. 33-66.

12. “Historical and Religious Landscape,” with Peter S. Gregory. In Religion and Society in T’ang and Sung China, edited by P.B. Ebrey and P.S. Gregory. University of Hawaii Press, 1993, pp. 1-44.

13. “The State Response to Popular Funeral Practices in the Sung,” in ibid., pp. 209-40

14. “Women and Malice in Hung Mai’s 1-chien chih.” In Yanagida Setsuko sensei koki kinen Chugoku no dento shakai to kazoku. Tokyo 1993, pp. 41-64.

15. “The Golden Age of Tang and Song,” in Cradles of Civilization: China, ed. Robert E Murowchick Sydney: Weldon Russell, 1994, pp. 135-43.

16. “Liturgies for Ancestral Rites in Successive Versions of the Family Rituals, “in Ritual and Scripture in Chinese Popular Religion: Five Studies, edited by David Johnson, University of California Center for Chinese Studies, 1995, pp. 104-36.

17. “Age at Marriage Among the Sung Elite,” Chinese Historical Micro-demography, edited by Stevan Harrell. University of California Press, 1995, pp. 21-47.

18. “Surnames and Han Chinese Identity,” in Negotiating Ethnicities in China and Taiwan, edited by Melissa Brown. Institute for East Asian Studies, University of California, Berkeley, 1996, pp. 11-36.

19. “Sung Neo-Confucian Views on Geomancy,” in Meeting of Minds, festschrift for W.T. Chan and Wm. T. de Bary, edited by Irene Bloom and Joshua A. Fogel., Columbia University Press, 1997, pp. 75-107.

20. “Woman and Warrior,” and “Sex, Sons, and Wars of Succession,” in Men and Gods: New Discoveries from Ancient China. Lousiana, Denmark: Museum of Modern Art, 1997. Pp. 49-51, 92-95.

21. “Some Elements in the Intellectual and Religious Context of Chinese Art,” Five Thousand Years of Chinese Art. Guggenheim Museum of Art, 1998. Pp. 36-48.

22. “The Ritual Context of Sung Imperial Portraiture,” in Wen Fong, ed., The Arts of Sung and Yuan China, Princteon University Art Museum, 1999. Pp. 68-93.

23. “Taoism and Art at the Court of Song Huizong,” in Taoism and the Arts of China. Berkeley: University of California Press, 2000. Pp. 94-111.

24. “The Classic of Filial Piety for Women,”(translation) in Susan Mann, ed. Gender in China. University of California Press, 2001. Pp. 46-69.

25. “Introduction,” with Scott Pearce and Audrey Spiro, in Culture and Power in the Reconstitution of the Chinese Realm, 200-600. Coedited with Scott Pearce and Audrey Spiro. Harvard University East Asian Council, 2001. Pp. 1-32.

26. “The Emperor and the Local Community in the Song Period,” in Chūgoku no rekishi sekai—tōgō no shisutemu to tagen teki hatten. Tokyo: Tokyo toritsu daigaku shuppankai, 2002. Pp. 373-402.

27. “Wenren wenhua yu Huizong he Caijing de guanxi,” 文人文化與蔡京和徽宗的關係 [Literati Culture and the Relationship between Cai Jing and Huizong], in

28. “Record, Rumor, and Imagination: Sources for the Women of Huizong’s Court Before and After the Fall of Kaifeng,” Tang-Song nüxing yu shehui, ed. Deng Xiaonan. Shanghai: Shanghai cishu chubanshe, 2003. Pp. 46-97.

29. “The Incorporation of Portraits into Chinese Ancestral Rites,” in The Dynamics of Changing Rituals: The Transformation of Religious Rituals within Their Social and Cultural Context, ed. Jens Kreinath, Constance Hartung, and Annette Deschner. New York: Peter Lang, 2004. Pp. 129-140.

29. “Imperial Filial Piety as a Political Problem,” in Filial Piety in Chinese Thought and History, ed. Alan K. L. Chan and Sor-hoon Tan. London: Routledge, 2004. Pp. 122-40.

30. “Confucianism,” in Sex, Marriage, and Family in the World Religions, ed. Donald Browning, M. Christian Green, and John Witte Jr. Columbia University Press, 2006. Pp. 367-448. Includes selected translations with introductions.

31. “Introduction” and “Huizong’s Stone Inscriptions” in Emperor Huizong and Late Northern Song China: The Politics of Culture and the Culture of Politics. Co-edited with Maggie Bickford. Harvard University East Asia Center, 2006. Pp. 1-27 and 230-274.

32. “Succession to High Office: The Chinese Case,” in Culture, technology and history: Implications of the anthropological work of Jack Goody, ed. David R. Olson and Michael Cole. Erlbaum, 2006. Pp. 49-71.