 The explosive growth of the World Wide
Web in the last few years has resulted from its opening to commercial advertisement
and sales (most notably of sex products) and mass media broadcast-style
content. Scholars, scientists, and educators, whose messages were the original
business of the Web, often see this expansion as schlockification, vulgarization,
and exploitation of the new medium. In any case, the Web now provides a
wide and comprehensive, though scarcely deep, image of the occupations
and entertainments of late capitalist societies, mostly Western. To surf
is no longer a highbrow activity: all brows can play.
The purpose of this site is not to lament or inveigh against this revolting
development (in Daffy Duck's words) but to display and celebrate the counter
formations of satire on the Web. The web is a natural place for satire
to flourish,
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because it so easily reproduces miniatures, samples, clips, of everything
else,
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because hypertext is a made-to-order device for juxtaposition, incongruity
with effects ranging from wittiness to monstrosity,
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because it offers myriads of adolescent males digital tools and distribution
for their parodies, send-ups,
mustaches on Great Art, bullshit-busting truth telling and other transgressions,
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because it is an international platform for the declaration of post-Gutenburg/
pomotheorypraxis
avantpop interventions.
A good bit of Web satire is on the order of the cheap shot, the one-line
zinger, and the perverted logo (as for example this and others at www.hotweird.com).
These are not organized into sustained parodies and they tend to be shots
at very well-established targets. And even the better web satire is a menippean
farrago of voices, sounds, images, logos, and links in diverse directions.
In short, we most likely will not see another Gulliver's Travels online.
Web satire does however have resources not available to Swift and has
developed out of 20th-century graphic art as well as literature. The strongest
influence is that of the brief but quintessentially modern/postmodern Dada
movement, along with Surrealism, Lettrism, and Situationalism that sustained
many of its tenets and techniques. Among these are four:
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bricolage: the making of Dada art out of common materials and things
intended for other uses. Marcel Duchamps' exhibiting of a urinal as sculpture
is proverbial, as well as some of his other "ready-mades" including the
bicycle-stool herein depicted, and an iron coatrack. Others included bits
of junk, newspaper clippings, and so on.
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collage and photomontage: organizing a composition into one representational
space smacked of bourgeoise realism; Dadaists preferred the juxtapositions
and overlays of collage, evoking an incoherent multiplicity of signs;
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text-in-image: rejecting the separation of pure art from text and
message, Dadists mixed them, and happily embraced "conceptualism" (a work
could be "about something")
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the body repulsive: Dada aimed to shock and disturb; the physical
body appears as diseased, grotesque, cadaverous, its nakedness unbeautiful,
its sexuality preposterous.
The acute reader will have noted that the first three of the characteristics might be descriptions of the Web; in that sense, the Web is Dada all over again.
The last trait is by no means special to Dada--it is a regular trait of
satiric graphic art (e.g. Hogarth, the Brueghels, Bosch) and of satire
from the time of the Romans on. In short Dada was militantly "anti-art"
and a good current Dada site is www.anti-art.com.
Pursuing its logic to the end, Dadaists would have no use for the notion
of "work" itself--with its connotations of a place in an archive of officially
approved objects of aesthetic value--and one development of Dada was into
performance art.
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