AIS 201, Winter 2009

Questions to Guide Reading and Discussion

Week of January 5-9

Read First Peoples, pages 1-51.

1. What use are the Navajo emergence story (pages 41-46) and the Cherokee tale of "long years ago" (pages 48-51) in a present-day college history course? Should an instructor present these as true narratives of Indian history?

2. In each of these stories, identify one occurrence or detail that you find puzzling, incomprehensible, or alien. Try to articulate the reason for your reaction. If you could ask the storyteller to explain the meaning of the puzzling part, how would you word your question?

3. According to anthropologist Maureen Schwarz, Navajo origin stories express "a philosophy that serves as a charter and a guide to life." What are some philosophical principles reflected in the emergence story that Hastin Tlo'tsi Hee told? Identify some guidelines for living that a reader or listener could draw from the story. Base your answers on specific examples.

Come to section meeting with a short written answer to question 2.


Week of January 12-16

I. First Peoples, pp. 52-62, 317-323:

1. According to the account of the Iroquois confederacy's establishment on pages 56-62, what personal qualities did the Iroquois expect their leaders to have? Look for clues throughout the text, not just in the portions that address this subject explicitly.

2. What kinds of events or experiences seem to have been important to the Kiowas who made the record known as the Dohasan Calendar, depicted on page 322? Are they the same kinds of things that non-Indian historians might have recorded during the same years?

3. After reading Calloway's explanation of the numbered pictographs on the Dohasan Calendar, make educated guesses as to what some of the unnumbered images represent.

II. "Oral Historian or Ethnologist?" by Loretta Fowler (in the course pack):

1. What differences would you expect to see between Arapahoe history as told by Bill Shakespeare and Arapahoe history as told by someone who is recognized by tribe members as their "official" historian?

2. If you were writing a history of the Northern Arapahoes, would you use Bill Shakespeare's narratives as a source of information? If not, why not? If so, how would you use them or what would you use them for?

3. In one or two sentences, state the most important lesson that this article can teach someone who wants to learn about history from Indians' perspectives.

ASSIGNMENTS:

1. Come to class on Tuesday, January 13, with written notes for an answer to question number 1 in part I above.

2. Bring to the section meeting on Friday a written answer to question number 3 in Part II above. (Handwritten is okay.)


Week of January 19-23

READ Rangel's "Account of the Northern Conquest and Discovery of Hernando de Soto" in First Peoples (pp. 113-116) plus the excerpts from The First Relation of Jaques Carthier of S. Malo and The Narrative of Cabeza de Vaca in your photocopied course pack.

1. When introducing Rangel's narrative, Calloway asks, "What purposes and biases are evident in this document?" (page 112) Check the definition of "bias" in a dictionary, then determine how you would answer Calloway's question not only for Rangel's account but also for each of the other two assigned readings.

Be prepared to address the following questions for each of the three readings.

2. These accounts were written long ago and not originally in English. Even in English translations, they contain language unfamiliar to most English-speaking Americans today. Make a note of passages that are hard to understand. In class, we can translate some of these passages into current everyday English.

3. In these accounts, are there descriptions of Native people that seem credible? Which passages appear to provide the most reliable information about Natives' culture? Which descriptions seem least reliable? Why? Make note of specific passages you will cite when called on to address this question.

4. Can we use these accounts as a basis for careful speculation about how the Native people perceived the Europeans? Which Spanish and French traits or behaviors might have seemed weird or objectionable to the Natives who saw them? In what ways, if any, might the Europeans have seemed admirable? Which parts of the texts do you draw on to answer these questions? Make note of specific passages you will cite when called on to address this question and be prepared to explain how you arrived at your inferences.


Week of January 26-30

First Peoples, 123-127 (Jean de Brébeuf's "Relation of What Occurred..."):

1. For the Hurons, which Christian beliefs and notions of propriety or morality would have seemed strange, hard to understand, or hard to accept? Cite the basis for your answer. Would any Christian ideals have seemed compatible with Huron ideals?

2. From Brébeuf's "Instructions for the Fathers" (pp. 125-127), what can we learn about Huron life in the 1600s?

First Peoples, 129-130 ("A Mi'kmaq Responds....):

3. According to this Mi'kmaq speaker (as reported by a Frenchman), how was his own society superior to French "civilization?"

First Peoples, 182-184 ("Report from the Caddo Indians"):

4. Why did the author of this report emphasize that Indians would love only a person who gave them something (p. 184)? How did he seem to interpret the Indians' desire for gifts? Can you suggest a possible alternative interpretation?

5. Aside from saving human souls from eternal damnation, what Spanish purposes did the priests hope to serve by converting Indians to Christianity? Cite the basis for your answer.

First Peoples, 194-197 (Mary Jemison's narrative):

6. After her adoption by a Seneca family, Mary Jemison lived for years in the Genesee region, where she had regular contact with English people, so she probably could have rejoined her fellow Englishmen and kept in touch with her adoptive Seneca kin. Aside from her affection for those adoptive relatives, what reasons could she have had for deciding to stay with them?

First Peoples, 202-205 ("Report from Cherokee Country"):

7. What grievances did the Indians at this council have against white people? Did they level these charges at all whites? Explain.

8. What can we learn from this document about the nature of relations among the various Native nations in the years leading up to 1776?


ASSIGNMENT for Thursday, January 29:

Bring to class a brief written answer either to question 1 or to question 5 above.


Week of February 2-6

READ First Peoples, 218-275.

1. Analyze the bargaining strategies of Indian negotiators at the Treaty of Fort Finney, as revealed in Richard Butler's journal (pages 247-254). How many explanations can you suggest for the Indians' behavior at different points in the treaty conference?

2. From 2004 through 2006, there were numerous bicentennial commemorations of the Lewis and Clark expedition. Indians participated in many of those events and took the opportunity to say how they or their ancestors viewed the expedition. Having read the excerpt from the journals of Lewis and Clark (pages 260-267), how do you imagine the Mandan people would have depicted the explorers' stay with them in the winter of 1804-1805? How might Mandans have characterized their relations with the travelers?

3. When you read the excerpts from Supreme Court rulings in Cherokee Native v. State of Georgia and Worcester v. Georgia (pages 271-274), try to identify the most important sentence or paragraph in each opinion -- the passage where the Court announces the decision it has reached in the case and the main reason for its decision. Then restate that passage in the kind of everyday English you might use to explain the Court's ruling for high school students.

BRING THE FOLLOWING TO SECTION MEETING:

1. These questions;

2. The midterm review sheet and any questions you have about it;

3. The textbook and any questions you have about what you have read;

4. Your lecture notes and any questions you have about lectures so far;

5. Two or three written sentences stating what Worcester v. Georgia was and explaining its significance in Indians' history.


Week of February 9-13

Hurtado, "California Indians and the Workaday West" and First Peoples, pages 324-327:

1. If you were a high school history teacher planning a unit about U.S. expansion to the West Coast and the resulting impacts on Indians, would Hurtado's article and the California law on page 325 of First Peoples suggest some points to make that might not otherwise have occurred to you? What are they?

2. Histories that feature Indians in the role of laborers or wage workers are rare. Drawing on this week's readings, suggest some reasons why this is true.

First Peoples, pages 334-344 (three treaty council records and "Treaty with the Sioux...and Arapaho"):

3. If and when Indians became aware of the full content of the treaty as written by U.S. officials, which provisions would they have found most distasteful and why? Point to statements by Indian negotiators that support your inferences.

Chief Joseph, "An Indian's View of Indian Affairs," First Peoples, pages 349-355:

4. What was Joseph's motive for giving this speech? Are there signs in the text that his motive may have influenced his depiction of the events he lived through? If so, identify those signs and the probable influence of his motive.

5. At the end of his speech, Joseph argued that there would be no more wars if whites treated Indians as they treated each other, and if there were one government for whites and Indians. What do you think of this argument?

First Peoples, pages 356-363:

6. From today's vantage point, what views of the Little Big Horn battle are various Americans likely to have? Why? Given what you have learned so far about the history of the United States, the history of American Indians, and the history of U.S. Indian policy, how would you describe the battle's historical significance?


ASSIGNMENT: Bring to section on Friday a short written answer to question number 1 above. Pick one other question on this sheet that you want to discuss and come prepared to say how you would answer it.


Week of February 16-20

I. Calloway, First Peoples, pp. 372-431:

The actual effects of U.S. government policies and programs for Indians have rarely matched the stated purposes of those policies and programs. Review the government policies and programs summarized in these pages of the textbook. Include the policies recommended by Merrill Gates in 1885, most of which the government later adopted. (See the document on pages 405-410). Then note the actual results of these policies, as Calloway describes them.

Find as much evidence as you can in the following documents that helps to explain discrepancies between the purposes and the results of the government policies covered in this week's readings and lectures.

1. Carlos Montezuma, "What Indians Must Do" (pp. 411-412);

2. Luther Standing Bear, "What a School Could Have Been Established" (pp 416-420);

3. Zitkala-Sa, "The Melancholy of Those Black Days" (pp. 420-425).

Assignment: Identify one thing that Luther Standing Bear and one thing that Zitkala-Sa particularly disliked about their experience in an Indian boarding school, and write your answer in a couple of sentences that you will bring to section.

II. Working on your second essay

Review the readings you will analyze for your second paper. Bring them to section along with the instructions for the essay.

Also, the instructor who grades your work will be glad to talk with you individually about the second paper and the documents you will analyze for that assignment. (Sasha grades the work of students in the 10:30 and 12:30 sections; Nathan does it for students in the 9:30 and 1:30 sections.) If you want the instructor to comment on a draft of your essay or a tentative thesis, you should submit it by noon Wednesday, February 18, but certainly no later than Thursday morning, February 19.


Week of February 23-27

I. First Peoples, pp. 473-483 ("Two Views of the Indian Reorganization Act"):

1. According to Robert Burnette and John Koster, the Indian Reorganization Act (IRA) carried attractive promises that were not fulfilled. In the report by John Collier, author of the IRA (p. 475+), do you see any ideas about Indians or ideas about the law that could have contributed to the problems that Burnette and Koster describe? Explain.

II. Dahl, "Battle over Termination on the Colville Indian Reservation," in coursepack

2. The point of reading this article is not to learn the details of Colville Reservation history. Instead, determine what the author's thesis is, and notice how she uses evidence to support it.

3. Does this the article illustrate or elaborate on some themes that we have emphasized in this course? For instance, can you relate something you read in Dahl's article to a point or point made in lectures?

4. What can this article teach us about the effects of government programs on the ways that Indians have understood or conceived of tribal identities?

III. First Peoples, pp. 490-500 ("Documents of Indian Militancy")

5. Imagine that you are an Indian who took part in militant protests during the 1960s and ‘70s. At a reunion with other people who participated in the protests, a TV reporter asks you, "What did you people really want back then?" How would you answer that question concisely, based on these three documents?

6. What do these documents show about the authors' knowledge and interpretation of Indians' history? How did these militants use depictions of Indians' history to further their cause?

IV. First Peoples, pp. 500-506 ("The Supreme Court and Tribal Sovereignty")

7. President Richard Nixon promised a sharp break with past government Indian policies -- a new strategy of non-paternalistic federal support for tribal autonomy and self-determination. Would Nixon have regarded the Supreme Court's decision in Oliphant v. Suquamish Indian Tribe as consistent with his vision of the tribal-federal relationship? Explain your answer.



ASSIGNMENT:

On Friday, February 27, bring to section a concise written answer to question 3, above. Also come prepared to participate in an exercise based on question 5.


Week of March 2-6

Wyaco, A Zuni Life, Preface through page 104:

 

1.       Explain the following statement by Wyaco, which appears on page 44: "I went back to being an Indian."

 

2.       Compare Virgil Wyaco's views on the U.S.-approved tribal government at Zuni with the opinion of Burnette and Koster (First Peoples, p. 479) regarding tribal governments established under the Indian Reorganization Act.

 

3.       Among other things, Wyaco's story shows how U.S. government Indian policy played out at a local level.  What can it teach us about that subject?

 

4.       How appropriate is the title of this book?  That is, how appropriate does it seem to characterize Virgil Wyaco's life as a Zuni life?  If you do think it's appropriate, explain why.  If you doubt that Wyaco had a representative Zuni life, do you see value in reading his autobiography for a course in American Indians' history?  Explain your answer.

 

Watt, Excerpts from Don't Let the Sun Step over You, in the coursepack:

 

5.       Compare or contrast Eva Tulene Watt's memories of her school experience with Virgil Wyaco's account of his school experiences.  Compare the accounts by Watt and Wyaco with the reminiscences by Luther Standing Bear and Zitkala-Sa in First Peoples.  Suggest some possible reasons for any differences you see.

 

6.       Compare or contrast the wage work experiences of Eva Tulene Watt and her family with Virgil Wyaco's experiences.

 

7.       The syllabus for this course says that American Indians have both a common history and

many different histories.  How could we use Wyaco's memoir and Eva Watt's reminiscences to explain and illustrate this point?

 

Assignments:

 

1.       Come to section on Friday, March 6, with notes you can use to answer questions 1, 3, and 7 orally.

 

2.       No later than Wednesday, March 11, at 4:00 p.m., log on to our Go-Post discussion board and contribute an entry identifying something you learned in this course that is surprising, thought-provoking, or interesting.  Your entry should also explain WHY you have that reaction. 

 

IMPORTANT INSTRUCTION:  Except for the person who posts the very first entry, everyone should read the entries already on the board and then click on “reply” so that all the entries will appear together under one heading. 

 

 


Return to Home Page
Send mail to: Course Email
Last modified: 3/02/2009 3:12 PM